Pakiººakanayo

Id±ni imasmi½yeva dvatti½s±k±re vaººan±paricayap±µavattha½ aya½ pakiººakanayo veditabbo–
“Nimittato lakkhaºato, dh±tuto suññatopi ca;
khandh±dito ca viññeyyo, dvatti½s±k±ranicchayo”ti.
Tattha nimittatoti eva½ vuttappak±re imasmi½ dvatti½s±k±re saµµhisata½ nimitt±ni honti, yesa½ vasena yog±vacaro dvatti½s±k±ra½ koµµh±sato pariggaºh±ti. Seyyathida½– kesassa vaººanimitta½, saºµh±nanimitta½, dis±nimitta½, ok±sanimitta½, paricchedanimittanti pañca nimitt±ni honti. Eva½ lom±d²su.
Lakkhaºatoti dvatti½s±k±re aµµhav²satisata½ lakkhaº±ni honti, yesa½ vasena yog±vacaro dvatti½s±k±ra½ lakkhaºato manasi karoti Seyyathida½– kesassa thaddhalakkhaºa½, ±bandhanalakkhaºa½, uºhattalakkhaºa½, samud²raºalakkhaºanti catt±ri lakkhaº±ni honti. Eva½ lom±d²su.
Dh±tutoti dvatti½s±k±re “chadh±turo, bhikkhave, aya½ purisapuggalo”ti (ma. ni. 3.343-344) ettha vutt±su dh±t³su aµµhav²satisata½ dh±tuyo honti, y±sa½ vasena yog±vacaro dvatti½s±k±ra½ dh±tuto pariggaºh±ti. Seyyathida½– y± kese thaddhat±, s± pathav²dh±tu; y± ±bandhanat±, s± ±podh±tu; y± parip±canat±, s± tejodh±tu; y± vitthambhanat±, s± v±yodh±t³ti catasso dh±tuyo honti. Eva½ lom±d²su.
Suññatoti dvatti½s±k±re aµµhav²satisata½ suññat± honti, y±sa½ vasena yog±vacaro dvatti½s±k±ra½ suññato vipassati. Seyyathida½– kese t±va pathav²dh±tu ±podh±tv±d²hi suññ±, tath± ±podh±tv±dayo pathav²dh±tv±d²h²ti catasso suññat± honti. Eva½ lom±d²su.
Khandh±ditoti dvatti½s±k±re kes±d²su khandh±divasena saªgayham±nesu “kes± kati khandh± honti, kati ±yatan±ni, kati dh±tuyo, kati sacc±ni, kati satipaµµh±n±n²”ti evam±din± nayena vinicchayo veditabbo. Evañcassa vij±nato tiºakaµµhasam³ho viya k±yo kh±yati. Yath±ha–
“Natthi satto naro poso, puggalo n³palabbhati;
suññabh³to aya½ k±yo, tiºakaµµhasam³pamo”ti.
Athassa y± s±–
“Suññ±g±ra½ paviµµhassa, santacittassa t±dino;
am±nus² rati hoti, samm± dhamma½ vipassato”ti.–

Eva½ am±nus² rati vutt±, s± ad³ratar± hoti. Tato ya½ ta½–

“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 373-374)–

Eva½ vipassan±maya½ p²tip±mojj±mata½ vutta½. Ta½ anubhavanto na cireneva ariyajanasevita½ ajar±mara½ nibb±n±mata½ sacchikarot²ti.

Paramatthajotik±ya khuddakap±µha-aµµhakath±ya

Dvatti½s±k±ravaººan± niµµhit±.