Tattha yath± bhisamu¼±lakumudan±lakal±pavivarehi paggharanta½ udaka½ na j±n±ti “aha½ bhisamu¼±lakumudan±lakal±pavivarehi pagghar±m²”ti, napi bhisamu¼±lakumudan±lakal±pavivar± j±nanti “amhehi udaka½ paggharat²”ti; evameva na sedo j±n±ti “aha½ kesalomak³pavivarehi pagghar±m²”ti, napi kesalomak³pavivar± j±nanti “amhehi sedo paggharat²”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato sedo sedabh±gena paricchinnoti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ seda½ vaºº±dito vavatthapeti.
Tato para½ sar²re cammama½santare medo vaººato ph±litahaliddivaººoti vavatthapeti. Saºµh±nato ok±sasaºµh±no. Tath± hi sukhino th³lasar²rassa cammama½santare pharitv± µhito haliddirattaduk³lapilotikasaºµh±no, kisasar²rassa jaªghama½sa-³ruma½sapiµµhikaºµakanissitapiµµhima½sa-udarapaµalama½s±ni niss±ya sa½vellitv± µhapitahaliddirattaduk³lapilotikakhaº¹asaºµh±no. Disato dv²su dis±su j±to. Ok±sato th³lasar²rassa sakalasar²ra½ pharitv± kisassa jaªgh±ma½s±d²ni niss±ya µhito, yo sinehasaªkh±topi hutv± paramajegucchatt± na matthakatelattha½ na gaº¹³satelattha½ na d²paj±lanattha½ saªgayhati.
Tattha yath± ma½sapuñja½ niss±ya µhit± haliddirattaduk³lapilotik± na j±n±ti “aha½ ma½sapuñja½ niss±ya µhit±”ti, napi ma½sapuñjo j±n±ti “haliddirattaduk³lapilotik± ma½ niss±ya µhit±”ti; evameva na medo j±n±ti “aha½ sakalasar²ra½ jaªgh±d²su v± ma½sa½ niss±ya µhito”ti, napi sakalasar²ra½ j±n±ti jaªgh±d²su v± ma½sa½ “medo ma½ niss±ya µhito”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato medo heµµh± ma½sena, upari cammena, samantato medabh±gena paricchinnoti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ meda½ vaºº±dito vavatthapeti.
Tato para½ sar²re assu vaººato pasannatilatelavaººanti vavatthapeti. Saºµh±nato ok±sasaºµh±na½. Disato uparim±ya dis±ya j±ta½. Ok±sato akkhik³pakesu µhitanti. Na ceta½ pittakosake pittamiva akkhik³pakesu sad± sannicita½ hutv± tiµµhati, kintu yad± somanassaj±t± satt± mah±hasita½ hasanti, domanassaj±t± rodanti paridevanti, tath±r³pa½ visam±h±ra½ v± haranti, yad± ca tesa½ akkh²ni dh³marajapa½suk±d²hi abhihaññanti, tad± etehi somanassadomanassavisam±h±r±d²hi samuµµhahitv± assu akkhik³pakesu p³retv± tiµµhati paggharati ca. “Assupariggaºhakena ca yog±vacarena akkhik³pake p³retv± µhitavaseneva ta½ manasik±tabban”ti pubb±cariy± vaººayanti.
Tattha yath± matthakacchinnataruºat±laµµhik³pakesu µhita½ udaka½ na j±n±ti “aha½ matthakacchinnataruºat±laµµhik³pakesu µhitan”ti, napi matthakacchinnataruºat±laµµhik³pak± j±nanti “amhesu udaka½ µhitan”ti; evameva na assu j±n±ti “aha½ akkhik³pakesu µhitan”ti, napi akkhik³pak± j±nanti “amhesu assu µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato assu assubh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ assu½ vaºº±dito vavatthapeti.
Tato para½ sar²re vil²nasinehasaªkh±t± vas± vaººato ±c±me ±sittatelavaºº±ti vavatthapeti. Saºµh±nato ok±sasaºµh±n±. Disato dv²su dis±su j±t±. Ok±sato hatthatalahatthapiµµhip±datalap±dapiµµhin±s±puµanal±µa-a½sak³µesu µhit±ti. Na ces± etesu ok±sesu sad± vil²n± eva hutv± tiµµhati, kintu yad± aggisant±pas³riyasant±pa-utuvisabh±gadh±tuvisabh±gehi te pades± usm±j±t± honti, tad± tattha vil²n±va hutv± pasannasalil±su udakasoº¹ik±su n²h±ro viya sarati.
Tattha yath± udakasoº¹iyo ajjhottharitv± µhito n²h±ro na j±n±ti “aha½ udakasoº¹iyo ajjhottharitv± µhito”ti, napi udakasoº¹iyo j±nanti “n²h±ro amhe ajjhottharitv± µhito”ti; evameva na vas± j±n±ti “aha½ hatthatal±d²ni ajjhottharitv± µhit±”ti, napi hatthatal±d²ni j±nanti “vas± amhe ajjhottharitv± µhit±”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato vas± vas±bh±gena paricchinn±ti vavatthapeti. Ayametiss± sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ vasa½ vaºº±dito vavatthapeti.
Tato para½ sar²re mukhassabbhantare khe¼o vaººato seto pheºavaººoti vavatthapeti. Saºµh±nato ok±sasaºµh±noti, samuddapheºasaºµh±notipi eke. Disato uparim±ya dis±ya j±to. Ok±sato ubhohi kapolapassehi orohitv± jivh±ya µhitoti. Na ceso ettha sad± sannicito hutv± tiµµhati, kintu yad± satt± tath±r³pa½ ±h±ra½ passanti v± saranti v±, uºhatittakaµukaloºambil±na½ v± kiñci mukhe µhapenti. Yad± ca tesa½ hadaya½ ±gil±yati, kismiñcideva v± jigucch± uppajjati, tad± khe¼o uppajjitv± ubhohi kapolapassehi orohitv± jivh±ya saºµh±ti. Aggajivh±ya cesa khe¼o tanuko hoti, m³lajivh±ya bahalo, mukhe pakkhittañca puthuka½ v± taº¹ula½ v± añña½ v± kiñci kh±dan²ya½ nadipuline khatak³pasalilamiva parikkhayamagacchantova sad± temanasamattho hoti.
Tattha yath± nadipuline khatak³patale saºµhita½ udaka½ na j±n±ti “aha½ k³patale saºµhitan”ti napi k³patala½ j±n±ti “mayi udaka½ µhitan”ti; evameva na khe¼o j±n±ti “aha½ ubhohi kapolapassehi orohitv± jivh±tale saºµhito”ti, napi jivh±tala½ j±n±ti “mayi ubhohi kapolapassehi orohitv± khe¼o saºµhito”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato khe¼o khe¼abh±gena paricchinnoti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ khe¼a½ vaºº±dito vavatthapeti.
Tato para½ sar²re siªgh±ºik± vaººato set± taruºat±lamiñjavaºº±ti vavatthapeti. Saºµh±nato ok±sasaºµh±n±, sedetv± sedetv± n±s±puµe nirantara½ pakkhittavettaªkurasaºµh±n±tipi eke. Disato uparim±ya dis±ya j±t±. Ok±sato n±s±puµe p³retv± µhit±ti. Na ces± ettha sad± sannicit± hutv± tiµµhati, kintu seyyath±pi n±ma puriso paduminipatte dadhi½ bandhitv± heµµh± paduminipatta½ kaºµakena vijjheyya, atha tena chiddena dadhipiº¹a½ ga¼itv± bahi papateyya; evameva yad± satt± rodanti, visabh±g±h±ra-utuvasena v± sañj±tadh±tukkhobh± honti, tad± antos²sato p³tisemhabh±va½ ±panna½ matthaluªga½ ga¼itv± t±lumatthakavivarena otaritv± n±s±puµe p³retv± tiµµhati.
Tattha yath± sippik±ya pakkhitta½ p³tidadhi na j±n±ti “aha½ sippik±ya µhitan”ti, napi sippik± j±n±ti “mayi p³tika½ dadhi µhitan”ti; evameva na siªgh±ºik± j±n±ti “aha½ n±s±puµesu µhit±”ti, napi n±s±puµ± j±nanti “amhesu siªgh±ºik± µhit±”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato siªgh±ºik± siªgh±ºikabh±gena paricchinn±ti vavatthapeti. Ayametiss± sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ siªgh±ºika½ vaºº±dito vavatthapeti.
Tato para½ antosar²re lasik±ti sar²rasandh²na½ abbhantare picchilakuºapa½. S± vaººato kaºik±raniyy±savaºº±ti vavatthapeti. Saºµh±nato ok±sasaºµh±n±. Disato dv²su dis±su j±t±. Ok±sato aµµhisandh²na½ abbhañjanakicca½ s±dhayam±n± as²tisatasandh²na½ abbhantare µhit±ti. Yassa ces± mand± hoti, tassa uµµhahantassa nis²dantassa abhikkamantassa paµikkamantassa samiñjantassa pas±rentassa aµµhik±ni kaµakaµ±yanti, accharik±sadda½ karonto viya vicarati ekayojanadviyojanamattampi addh±na½ gatassa v±yodh±tu kuppati, gatt±ni dukkhanti yassa pana ces± bahuk± hoti, tassa uµµh±nanisajj±d²su na aµµh²ni kaµakaµ±yanti, d²ghampi addh±na½ gatassa na v±yodh±tu kuppati, na gatt±ni dukkhanti.
Tattha yath± abbhañjanatela½ na j±n±ti “aha½ akkha½ abbhañjitv± µhitan”ti, napi akkho j±n±ti “ma½ tela½ abbhañjitv± µhitan”ti; evameva na lasik± j±n±ti “aha½ as²tisatasandhiyo abbhañjitv± µhit±”ti, napi as²tisatasandhiyo j±nanti “lasik± amhe abbhañjitv± µhit±”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato lasik± lasikabh±gena paricchinn±ti vavatthapeti. Ayametiss± sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ lasika½ vaºº±dito vavatthapeti.
Tato para½ antosar²re mutta½ vaººato m±sakh±rodakavaººanti vavatthapeti. Saºµh±nato udaka½ p³retv± adhomukhaµhapita-udakakumbha-antaragata-udakasaºµh±na½. Disato heµµhim±ya dis±ya j±ta½. Ok±sato vatthissabbhantare µhitanti. Vatthi n±ma vatthipuµo vuccati, yattha seyyath±pi n±ma candanik±ya pakkhitte amukhe pe¼±ghaµe candanik±raso pavisati, na cassa pavisanamaggo paññ±yati; evameva sar²rato mutta½ pavisati, na cassa pavisanamaggo paññ±yati nikkhamanamaggo eva tu p±kaµo hoti, yamhi ca muttassa bharite “pass±va½ karom±”ti satt±na½ ±y³hana½ hoti. Tattha yath± candanik±ya pakkhitte amukhe pe¼±ghaµe µhito candanik±raso na j±n±ti “aha½ amukhe pe¼±ghaµe µhito”ti, napi pe¼±ghaµo j±n±ti “mayi candanik±raso µhito”ti; evameva mutta½ na j±n±ti “aha½ vatthimhi µhitan”ti, napi vatthi j±n±ti “mayi mutta½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato vatthi-abbhantarena ceva muttabh±gena ca paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ mutta½ vaºº±dito vavatthapeti. Evamaya½ ima½ dvatti½s±k±ra½ vaºº±dito vavatthapeti.
Tasseva½ ima½ dvatti½s±k±ra½ vaºº±divasena vavatthapentassa ta½ ta½ bh±van±nuyoga½ ±gamma kes±dayo paguº± honti, koµµh±sabh±vena upaµµhahanti. Tato pabhuti seyyath±pi n±ma cakkhumato purisassa dvatti½savaºº±na½ pupph±na½ ekasuttaganthita½ m±la½ olokentassa sabbapupph±ni apubb±pariyamiva p±kaµ±ni honti; evameva “atthi imasmi½ k±ye kes±”ti ima½ k±ya½ satiy± olokentassa sabbe te dhamm± apubb±pariyamiva p±kaµ± honti. Kesesu ±vajjitesu asaºµhaham±n±va sati y±va mutta½, t±va pavattati. Tato pabhuti tassa ±hiº¹ant± manussatiracch±n±dayo ca satt±k±ra½ vijahitv± koµµh±sar±sivaseneva upaµµhahanti, tehi ca ajjhohariyam±na½ p±nabhojan±di koµµh±sar±simhi pakkhippam±namiva upaµµh±t²ti.
Etth±ha “ath±nena tato para½ ki½ k±tabban”ti? Vuccate– tadeva nimitta½ ±sevitabba½ bh±vetabba½ bahul²k±tabba½ suvavatthita½ vavatthapetabba½. Katha½ pan±ya½ ta½ nimitta½ ±sevati bh±veti bahul²karoti suvavatthita½ vavatthapet²ti? Ayañhi ta½ kes±d²na½ koµµh±sabh±vena upaµµh±nanimitta½ ±sevati, satiy± alliyati bhajati upagacchati, satigabbha½ gaºh±peti. Tattha laddha½ v± sati½ va¹¹hento ta½ bh±vet²ti vuccati. Bahul²karot²ti punappuna½ satisampayutta½ vitakkavic±rabbh±hata½ karoti. Suvavatthita½ vavatthapet²ti yath± suµµhu vavatthita½ hoti, na puna antaradh±na½ gacchati, tath± ta½ satiy± vavatthapeti, upadh±reti upanibandhati.
Atha v± ya½ pubbe anupubbato, n±tis²ghato, n±tisaºikato, vikkhepappah±nato, paººattisamatikkamanato, anupubbamuñcanato, lakkhaºato, tayo ca suttant±ti eva½ dasavidha½ manasik±rakosalla½ vutta½. Tattha anupubbato manasikaronto ±sevati, n±tis²ghato n±tisaºikato ca manasikaronto bh±veti, vikkhepappah±nato manasikaronto bahul² karoti, paººattisamatikkaman±dito manasikaronto suvavatthita½ vavatthapet²ti veditabbo.
Etth±ha “katha½ pan±ya½ anupubb±divasena ete dhamme manasi karot²”ti? Vuccate– ayañhi kese manasi karitv± tadanantara½ lome manasi karoti, na nakhe. Tath± lome manasi karitv± tadanantara½ nakhe manasi karoti, na dante. Esa nayo sabbattha. Kasm±? Uppaµip±µiy± hi manasikaronto seyyath±pi n±ma akusalo puriso dvatti½sapada½ nisseºi½ uppaµip±µiy± ±rohanto kilantak±yo tato nisseºito papatati, na ±rohana½ samp±deti; evameva bh±van±sampattivasena adhigantabbassa ass±dassa anadhigamanato kilantacitto dvatti½s±k±rabh±van±to papatati, na bh±vana½ samp±det²ti.
Anupubbato manasikarontopi ca kes± lom±ti n±tis²ghatopi manasi karoti. Atis²ghato hi manasikaronto seyyath±pi n±ma addh±na½ gacchanto puriso samavisamarukkhathalaninnadvedh±path±d²ni magganimitt±ni upalakkhetu½ na sakkoti, tato na maggakusalo hoti, addh±nañca parikkhaya½ neti; evameva vaººasaºµh±n±d²ni dvatti½s±k±ranimitt±ni upalakkhetu½ na sakkoti, tato na dvatti½s±k±re kusalo hoti, kammaµµh±nañca parikkhaya½ neti.
Yath± ca n±tis²ghato, eva½ n±tisaºikatopi manasi karoti. Atisaºikato hi manasikaronto seyyath±pi n±ma puriso addh±namagga½ paµipanno antar±magge rukkhapabbatata¼±k±d²su vilambam±no icchitappadesa½ ap±puºanto antar±maggeyeva s²habyaggh±d²hi anayabyasana½ p±puº±ti; evameva dvatti½s±k±rabh±van±sampada½ ap±puºanto bh±van±vicchedena antar±yeva k±mavitakk±d²hi anayabyasana½ p±puº±ti.
N±tisaºikato manasikarontopi ca vikkhepappah±natopi manasi karoti. Vikkhepappah±nato n±ma yath± aññesu navakamm±d²su citta½ na vikkhipati, tath± manasi karoti. Bahiddh± vikkhepam±nacitto hi kes±d²sveva asam±hitacetovitakko bh±van±sampada½ ap±puºitv± antar±va anayabyasana½ ±pajjati takkasil±gamane bodhisattassa sah±yak± viya. Avikkhipam±nacitto pana kes±d²sveva sam±hitacetovitakko bh±van±sampada½ p±puº±ti bodhisatto viya takkasilarajjasampadanti. Tasseva½ vikkhepappah±nato manasikaroto adhik±racariy±dhimutt²na½ vasena te dhamm± asubhato v± vaººato v± suññato v± upaµµhahanti.
Atha paººattisamatikkamanato te dhamme manasi karoti. Paººattisamatikkamanatoti kes± lom±ti evam±divoh±ra½ samatikkamitv± vissajjetv± yath³paµµhit±na½ asubh±d²na½yeva vasena manasi karoti. Katha½ Yath± araññaniv±s³pagat± manuss± aparicitabh³mibh±gatt± udakaµµh±nasañj±nanattha½ s±kh±bhaªg±dinimitta½ katv± tadanus±rena gantv± udaka½ paribhuñjanti, yad± pana paricitabh³mibh±g± honti, atha ta½ nimitta½ vissajjetv± amanasikatv±va udakaµµh±na½ upasaªkamitv± udaka½ paribhuñjanti, evamev±ya½ kes± lom±ti-±din± ta½ta½voh±rassa vasena paµhama½ te dhamme manas±k±si, tesu dhammesu asubh±d²na½ aññataravasena upaµµhahantesu ta½ voh±ra½ samatikkamitv± vissajjetv± asubh±ditova manasi karoti.
Etth±ha “katha½ panassa ete dhamm± asubh±dito upaµµhahanti, katha½ vaººato, katha½ suññato v±, kathañc±yamete asubhato manasi karoti, katha½ vaººato, katha½ suññato v±”ti? Kes± t±vassa vaººasaºµh±nagandh±sayok±savasena pañcadh± asubhato upaµµhahanti, pañcadh± eva ayamete asubhato manasi karoti. Seyyathida½– kes± n±mete vaººato asubh± paramappaµik³lajegucch± Tath± hi manuss± div± p±nabhojane patita½ kesavaººa½ v±ka½ v± sutta½ v± disv± kesasaññ±ya manoramampi p±nabhojana½ cha¹¹enti v± jigucchanti v±. Saºµh±natopi asubh±. Tath± hi ratti½ p±nabhojane patita½ kesasaºµh±na½ v±ka½ v± sutta½ v± phusitv± kesasaññ±ya manoramampi p±nabhojana½ cha¹¹enti v± jigucchanti v±. Gandhatopi asubh±. Tath± hi telamakkhanapupphadh³m±disaªkh±rehi virahit±na½ kes±na½ gandho paramajeguccho hoti, agg²su pakkhittassa kesassa gandha½ gh±yitv± satt± n±sika½ pidhenti, mukhampi vikujjenti. ¾sayatopi asubh±. Tath± hi n±n±vidhena manuss±sucinissandena saªk±raµµh±ne taº¹uleyyak±d²ni viya pittasemhapubbalohitanissandena te ±cit± vuddhi½ vir³¼hi½ vepulla½ gamit±ti. Ok±satopi asubh±. Tath± hi saªk±raµµh±ne viya taº¹uleyyak±d²ni paramajegucche lom±di-ekati½sakuºapar±simatthake manuss±na½ s²sapaliveµhake allacamme j±t±ti. Esa nayo lom±d²su. Eva½ t±va ayamete dhamme asubhato upaµµhahante asubhato manasi karoti.
Yadi panassa vaººato upaµµhahanti, atha kes± n²lakasiºavasena upaµµhahanti. Tath± lom± dant± od±takasiºavasen±ti. Esa nayo sabbattha Ta½ta½kasiºavaseneva ayamete manasi karoti, eva½ vaººato upaµµhahante vaººato manasi karoti. Yadi panassa suññato upaµµhahanti, atha kes± ghanavinibbhogavavatth±nena ojaµµhamakasam³havasena upaµµhahanti. Tath± lom±dayo, yath± upaµµhahanti. Ayamete tatheva manasi karoti. Eva½ suññato upaµµhahante suññato manasi karoti.
Eva½ manasikaronto ayamete dhamme anupubbamuñcanato manasi karoti. Anupubbamuñcanatoti asubh±d²na½ aññataravasena upaµµhite kese muñcitv± lome manasikaronto seyyath±pi n±ma jal³k± naªguµµhena gahitappadese s±pekkh±va hutv± tuº¹ena añña½ padesa½ gaºh±ti, gahite ca tasmi½ itara½ muñcati, evameva kesesu s±pekkhova hutv± lome manasi karoti, lomesu ca patiµµhite manasik±re kese muñcati. Esa nayo sabbattha. Eva½ hissa anupubbamuñcanato manasikaroto asubh±d²su aññataravasena te dhamm± upaµµhahant± anavasesato upaµµhahanti, p±kaµatar³paµµh±n± ca honti.
Atha yassa te dhamm± asubhato upaµµhahanti, p±kaµatar³paµµh±n± ca honti, tassa seyyath±pi n±ma makkaµo dvatti½sat±lake t±lavane by±dhena parip±tiyam±no ekarukkhepi asaºµhahanto paridh±vitv± yad± nivatto hoti kilanto, atha ekameva ghanat±lapaººapariveµhita½ t±lasuci½ niss±ya tiµµhati; evameva cittamakkaµo dvatti½sakoµµh±sake imasmi½ k±ye teneva yogin± parip±tiyam±no ekakoµµh±sakepi asaºµhahanto paridh±vitv± yad± anek±rammaºavidh±vane abhil±s±bh±vena nivatto hoti kilanto. Atha yv±ssa kes±d²su dhammo paguºataro carit±nur³pataro v±, yattha v± pubbe kat±dhik±ro hoti, ta½ niss±ya upac±ravasena tiµµhati. Atha tameva nimitta½ punappuna½ takk±hata½ vitakk±hata½ karitv± yath±kkama½ paµhama½ jh±na½ upp±deti, tattha patiµµh±ya vipassanam±rabhitv± ariyabh³mi½ p±puº±ti.
Yassa pana te dhamm± vaººato upaµµhahanti, tass±pi seyyath±pi n±ma makkaµo…pe… atha yv±ssa kes±d²su dhammo paguºataro carit±nur³pataro v±, yattha v± pubbe kat±dhik±ro hoti, ta½ niss±ya upac±ravasena tiµµhati. Atha tameva nimitta½ punappuna½ takk±hata½ vitakk±hata½ karitv± yath±kkama½ n²lakasiºavasena p²takasiºavasena v± pañcapi r³p±vacarajjh±n±ni upp±deti, tesañca yattha katthaci patiµµh±ya vipassana½ ±rabhitv± ariyabh³mi½ p±puº±ti.
Yassa pana te dhamm± suññato upaµµhahanti, so lakkhaºato manasi karoti, lakkhaºato manasikaronto tattha catudh±tuvavatth±navasena upac±rajjh±na½ p±puº±ti. Atha manasikaronto te dhamme aniccadukkh±nattasuttattayavasena manasi karoti Ayamassa vipassan±nayo. So ima½ vipassana½ ±rabhitv± yath±kkamañca paµipajjitv± ariyabh³mi½ p±puº±t²ti.
Ett±vat± ca ya½ vutta½– “katha½ pan±ya½ anupubb±divasena ete dhamme manasi karot²”ti, ta½ by±kata½ hoti. Yañc±pi vutta½– “bh±van±vasena panassa eva½ vaººan± veditabb±”ti, tassattho pak±sito hot²ti.