Tato para½ antosar²re udariya½ vaººato ajjhohaµ±h±ravaººanti vavatthapeti. Saºµh±nato pariss±vane sithilabaddhataº¹ulasaºµh±na½. Disato uparim±ya dis±ya j±ta½. Ok±sato udare µhitanti Udara½ n±ma ubhato nipp²¼iyam±nassa allas±µakassa majjhe sañj±taphoµakasadisa½ antapaµala½, bahi maµµha½, anto ma½sakasambupaliveµhita½, kiliµµhap±v±rapupphasadisa½, kuthitapanasaphalassa abbhantarasadisantipi eke. Tattha takkolak± gaº¹upp±dak±t±lah²rak±s³cimukhak±paµatantusuttak±ti evam±didvatti½sakulappabhed± kimayo ±kulaby±kul± saº¹asaº¹ac±rino hutv± nivasanti, ye p±nabhojan±dimhi avijjam±ne ullaªghitv± viravant± hadayama½sa½ abhitudanti p±nabhojan±d²ni ajjhoharaºavel±yañca uddha½mukh± hutv± paµhamajjhohaµe dve tayo ±lope turitaturit± vilumpanti. Ya½ etesa½ kim²na½ pas³tighara½ vaccakuµi gil±nas±l± sus±nañca hoti, yattha seyyath±pi n±ma caº¹±lag±madv±re candanik±ya saradasamaye th³laphusitake deve vassante udakena ±v³¼ha½ muttakar²sacammaµµhinh±rukhaº¹akhe¼asiªgh±ºik±lohitappabhutin±n±kuºapaj±ta½ nipatitv± kaddamodak±lu¼ita½ sañj±takimikul±kula½ hutv± dv²hat²haccayena s³riy±tapasant±pavegakuthita½ upari pheºapupphu¼ake muñcanta½ abhin²lavaººa½ paramaduggandhajeguccha½ upagantu½ v± daµµhu½ v± anarahar³pata½ ±pajjitv± tiµµhati, pageva gh±yitu½ v± s±yitu½ v±; evameva n±nappak±rap±nabhojan±di dantamusalasa½cuººita½ jivh±hatthasamparivattita½ khe¼al±l±palibuddha½ taªkhaºavigatavaººagandharas±disampada½ koliyakhalisuv±navamathusadisa½ nipatitv± pittasemhav±tapaliveµhita½ hutv± udaraggisant±pavegakuthita½ kimikul±kula½ upar³pari pheºapupphu¼ak±ni muñcanta½ paramakasambuduggandhajegucchabh±vam±pajjitv± tiµµhati. Ya½ sutv±pi p±nabhojan±d²su amanuññat± saºµh±ti, pageva paññ±cakkhun± oloketv±. Yattha ca patita½ p±nabhojan±di pañcadh± viveka½ gacchati, eka½ bh±ga½ p±ºak± kh±danti, eka½ bh±ga½ udaraggi jh±peti, eko bh±go mutta½ hoti, eko bh±go kar²sa½ hoti, eko bh±go rasabh±va½ ±pajjitv± soºitama½s±d²ni upabr³hayat²ti.
Tattha yath± paramajegucch±ya suv±nadoºiy± µhito suv±navamathu na j±n±ti “aha½ suv±nadoºiy± µhito”ti; napi suv±nadoºi j±n±ti “mayi suv±navamathu µhito”ti. Evameva na udariya½ j±n±ti “aha½ imasmi½ paramaduggandhajegucche udare µhitan”ti; napi udara½ j±n±ti “mayi udariya½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti Paricchedato udariya½ udariyabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ udariya½ vaºº±dito vavatthapeti.
Tato para½ antosar²re kar²sa½ vaººato yebhuyyena ajjhohaµ±h±ravaººanti vavatthapeti. Saºµh±nato ok±sasaºµh±na½, disato heµµhim±ya dis±ya j±ta½, ok±sato pakk±saye µhitanti. Pakk±sayo n±ma heµµh± n±bhipiµµhikaºµakam³l±na½ antare ant±vas±ne ubbedhena aµµhaªgulamatto va½sana¼akabbhantarasadiso padeso, yattha seyyath±pi n±ma uparibh³mibh±ge patita½ vassodaka½ oga¼itv± heµµh±bh³mibh±ga½ p³retv± tiµµhati, evameva ya½kiñci ±m±saye patita½ p±nabhojan±dika½ udaraggin± pheºuddehaka½ pakka½ pakka½ saºhakaraºiy± piµµhamiva saºhabh±va½ ±pajjitv± antabilena oga¼itv± omadditv± va½sana¼ake pakkhittapaº¹umattik± viya sannicita½ hutv± tiµµhati.
Tattha yath± va½sana¼ake omadditv± pakkhittapaº¹umattik± na j±n±ti “aha½ va½sana¼ake µhit±”ti, napi va½sana¼ako j±n±ti “mayi paº¹umattik± µhit±”ti; evameva na kar²sa½ j±n±ti “aha½ pakk±saye µhitan”ti, napi pakk±sayo j±n±ti “mayi kar²sa½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato kar²sa½ kar²sabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ kar²sa½ vaºº±dito vavatthapeti.
Tato para½ sar²re s²sakaµ±habbhantare matthaluªga½ vaººato seta½ ahichattakapiº¹ivaººanti vavatthapeti. Pakkuthitaduddhavaººantipi eke. Saºµh±nato ok±sasaºµh±na½. Disato uparim±ya dis±ya j±ta½. Ok±sato s²sakaµ±hassa abbhantare catt±ro sibbinimagge niss±ya samodh±ya µhapit± catt±ro piµµhapiº¹ik± viya samohita½ catumatthaluªgapiº¹appabheda½ hutv± µhitanti.
Tattha yath± pur±ºal±bukaµ±he pakkhittapiµµhapiº¹i pakkuthitaduddha½ v± na j±n±ti “aha½ pur±ºal±bukaµ±he µhitan”ti, napi pur±ºal±bukaµ±ha½ j±n±ti “mayi piµµhapiº¹i pakkuthitaduddha½ v± µhitan”ti; evameva na matthaluªga½ j±n±ti “aha½ s²sakaµ±habbhantare µhitan”ti, napi s²sakaµ±habbhantara½ j±n±ti “mayi matthaluªga½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato matthaluªga½ matthaluªgabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ matthaluªga½ vaºº±dito vavatthapeti.
Tato para½ sar²re baddh±baddhabhedato duvidhampi pitta½ vaººato bahalamadhukatelavaººanti vavatthapeti. Abaddhapitta½ mil±tabakulapupphavaººantipi eke. Saºµh±nato ok±sasaºµh±na½. Disato dv²su dis±su j±ta½. Ok±sato abaddhapitta½ kesalomanakhadant±na½ ma½savinimuttaµµh±na½ thaddhasukkhacammañca vajjetv± udakamiva telabindu avasesasar²ra½ by±petv± µhita½, yamhi kupite akkh²ni p²tak±ni honti bhamanti, gatta½ kampati kaº¹³yati. Baddhapitta½ hadayapapph±s±namantare yakanama½sa½ niss±ya patiµµhite mah±kos±takikosakasadise pittakosake µhita½, yamhi kupite satt± ummattak± honti, vipallatthacitt± hirottappa½ cha¹¹etv± akattabba½ karonti, abh±sitabba½ bh±santi, acintitabba½ cintenti.
Tattha yath± udaka½ by±petv± µhita½ tela½ na j±n±ti “aha½ udaka½ by±petv± µhitan”ti, napi udaka½ j±n±ti “tela½ ma½ by±petv± µhitan”ti; evameva na abaddhapitta½ j±n±ti “aha½ sar²ra½ by±petv± µhitan”ti, napi sar²ra½ j±n±ti “abaddhapitta½ ma½ by±petv± µhitan”ti. Yath± ca kos±takikosake µhita½ vassodaka½ na j±n±ti “aha½ kos±takikosake µhitan”ti, napi kos±takikosako j±n±ti “mayi vassodaka½ µhitan”ti; evameva na baddhapitta½ j±n±ti “aha½ pittakosake µhitan”ti, napi pittakosako j±n±ti “mayi baddhapitta½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato pitta½ pittabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ pitta½ vaºº±dito vavatthapeti.
Tato para½ sar²rabbhantare ekapattap³rappam±ºa½ semha½ vaººato seta½ kacchakapaººarasavaººanti vavatthapeti. Saºµh±nato ok±sasaºµh±na½. Disato uparim±ya dis±ya j±ta½. Ok±sato udarapaµale µhitanti. Ya½ p±nabhojan±di-ajjhoharaºak±le seyyath±pi n±ma udake sev±lapaºaka½ kaµµhe v± kathale v± patante chijjitv± dvidh± hutv± puna ajjhottharitv± tiµµhati, evameva p±nabhojan±dimhi nipatante chijjitv± dvidh± hutv± puna ajjhottharitv± tiµµhati, yamhi ca mand²bh³te pakkamiva gaº¹a½ p³tikamiva kukkuµaº¹a½ udarapaµala½ paramajegucchakuºapagandha½ hoti. Tato uggatena ca gandhena ugg±ropi mukhampi duggandha½ p³tikuºapasadisa½ hoti, so ca puriso “apehi duggandha½ v±yas²”ti vattabbata½ ±pajjati, yañca abhiva¹¹hita½ bahalattam±panna½ paµikujjanaphalakamiva vaccakuµiy± udarapaµalabbhantare eva kuºapagandha½ sannirumbhitv± tiµµhati.
Tattha yath± candanik±ya uparipheºapaµala½ na j±n±ti “aha½ candanik±ya µhitan”ti, napi candanik± j±n±ti “mayi pheºapaµala½ µhitan”ti; evameva na semha½ j±n±ti “aha½ udarapaµale µhitan”ti, napi udarapaµala½ j±n±ti “mayi semha½ µhitanti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato semha½ semhabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ semha½ vaºº±dito vavatthapeti.
Tato para½ sar²re pubbo vaººato paº¹upal±savaººoti vavatthapeti. Saºµh±nato ok±sasaºµh±no. Disato dv²su dis±su j±to. Ok±sato pubbassa ok±so n±ma nibaddho natthi. Yattha pubbo sannicito tiµµheyya, yatra yatra kh±ºukaºµakappaharaºaggij±l±d²hi abhihate sar²rappadese lohita½ saºµhahitv± paccati, gaº¹api¼ak±dayo v± uppajjanti, tatra tatra tiµµhati.
Tattha yath± rukkhassa tattha tattha pharasudh±r±d²hi pahatappadese avaga¼itv± µhito niyy±so na j±n±ti “aha½ rukkhassa pahatappadese µhito”ti, napi rukkhassa pahatappadeso j±n±ti “mayi niyy±so µhito”ti; evameva na pubbo j±n±ti “aha½ sar²rassa tattha tattha kh±ºukaºµak±d²hi abhihatappadese gaº¹api¼ak±d²na½ uµµhitappadese v± µhito”ti, napi sar²rappadeso j±n±ti “mayi pubbo µhito”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato pubbo pubbabh±gena paricchinnoti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ pubba½ vaºº±dito vavatthapeti.
Tato para½ sar²re sannicitalohita½ sa½saraºalohitanti eva½ duvidhe lohite sannicitalohita½ t±va vaººato bahalakuthital±kh±rasavaººanti vavatthapeti, sa½saraºalohita½ acchal±kh±rasavaººanti. Saºµh±nato sabbampi attano ok±sasaºµh±na½. Disato sannicitalohita½ uparim±ya dis±ya j±ta½, sa½saraºalohita½ dv²sup²ti. Ok±sato sa½saraºalohita½ kesalomanakhadant±na½ ma½savinimuttaµµh±nañceva thaddhasukkhacammañca vajjetv± dhamanij±l±nus±rena sabba½ up±dinnakasar²ra½ pharitv± µhita½. Sannicitalohita½ yakanassa heµµh±bh±ga½ p³retv± ekapattap³raºamatta½ vakkahadayapapph±s±na½ upari thoka½ thoka½ bindu½ p±tenta½ vakkahadayayakanapapph±se tementa½ µhita½, yamhi vakkahaday±d²ni atemente satt± pip±sit± honti.
Tattha yath± jajjarakap±le µhita½ udaka½ heµµh± le¹¹ukhaº¹±d²ni tementa½ na j±n±ti “aha½ jajjarakap±le µhita½ heµµh± le¹¹ukhaº¹±d²ni temem²”ti, napi jajjarakap±la½ heµµh± le¹¹ukhaº¹±d²ni v± j±nanti “mayi udaka½ µhita½, amhe v± tementa½ µhitan”ti; evameva na lohita½ j±n±ti “aha½ yakanassa heµµh±bh±ge vakkahaday±d²ni tementa½ µhitan”ti, napi yakanassa heµµh±bh±gaµµh±na½ vakkahaday±d²ni v± j±nanti “mayi lohita½ µhita½, amhe v± tementa½ µhitan”ti. ¾bhogapaccavekkhaºavirahit± hi ete dhamm±…pe… na puggaloti. Paricchedato lohita½ lohitabh±gena paricchinnanti vavatthapeti. Ayametassa sabh±gaparicchedo, visabh±gaparicchedo pana kesasadiso ev±ti eva½ lohita½ vaºº±dito vavatthapeti.
Tato para½ sar²re sedo vaººato pasannatilatelavaººoti vavatthapeti. Saºµh±nato ok±sasaºµh±no. Disato dv²su dis±su j±to. Ok±sato sedassa ok±so n±ma nibaddho natthi, yattha sedo lohita½ viya sad± tiµµheyya. Yasm± v± yad± aggisant±pas³riyasant±pa-utuvik±r±d²hi sar²ra½ santapati, atha udakato abb³¼hamattavisamacchinnabhisamu¼±lakumudan±lakal±pa-udakamiva sabbakesalomak³pavivarehi paggharati. Tasm± tesa½ kesalomak³pavivar±na½ vasena ta½ saºµh±nato vavatthapeti. “Sedapariggaºhakena ca yog±vacarena kesalomak³pavivare p³retv± µhitavaseneva sedo manasik±tabbo”ti vutta½ pubb±cariyehi.