3. Dvatti½s±k±ravaººan±

Padasambandhavaººan±

Id±ni yadida½ eva½ dasahi sikkh±padehi parisuddhapayogassa s²le patiµµhitassa kulaputtassa ±sayaparisuddhattha½ cittabh±vanatthañca aññatra buddhupp±d± appavattapubba½ sabbatitthiy±na½ avisayabh³ta½ tesu tesu suttantesu–
“Ekadhammo, bhikkhave, bh±vito bahul²kato mahato sa½veg±ya sa½vattati. Mahato atth±ya sa½vattati. Mahato yogakkhem±ya sa½vattati. Mahato satisampajaññ±ya sa½vattati. ѱºadassanappaµil±bh±ya sa½vattati. Diµµhadhammasukhavih±r±ya sa½vattati. Vijj±vimuttiphalasacchikiriy±ya sa½vattati. Katamo ekadhammo? K±yagat± sati. Amata½ te, bhikkhave, na paribhuñjanti, ye k±yagat±sati½ na paribhuñjanti. Amata½ te, bhikkhave, paribhuñjanti, ye k±yagat±sati½ paribhuñjanti. Amata½ tesa½, bhikkhave, aparibhutta½ paribhutta½, parih²na½ aparih²na½, viraddha½ ±raddha½, yesa½ k±yagat± sati ±raddh±”ti. (A. ni. 1.564-570)–

Eva½ bhagavat± anek±k±rena pasa½sitv±–

“Katha½ bh±vit±, bhikkhave, k±yagat±sati katha½ bahul²kat± mahabbal± hoti mah±nisa½s±? Idha, bhikkhave, bhikkhu araññagato v±”ti (ma. ni. 3.154)–

¾din± nayena ±n±p±napabba½ iriy±pathapabba½ catusampajaññapabba½ paµik³lamanasik±rapabba½ dh±tumanasik±rapabba½ nava sivathikapabb±n²ti imesa½ cuddasanna½ pabb±na½ vasena k±yagat±satikammaµµh±na½ niddiµµha½. Tassa bh±van±niddeso anuppatto. Tattha yasm± iriy±pathapabba½ catusampajaññapabba½ dh±tumanasik±rapabbanti im±ni t²ºi vipassan±vasena vutt±ni. Nava sivathikapabb±ni vipassan±ñ±ºesuyeva ±d²nav±nupassan±vasena vutt±ni. Y±pi cettha uddhum±tak±d²su sam±dhibh±van± iccheyya, s± visuddhimagge vitth±rato asubhabh±van±niddese pak±sit± eva. ¾n±p±napabba½ pana paµik³lamanasik±rapabbañceti im±nettha dve sam±dhivasena vutt±ni. Tesu ±n±p±napabba½ ±n±p±nassativasena visu½ kammaµµh±na½yeva. Ya½ paneta½–

“Puna capara½, bhikkhave, bhikkhu imameva k±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanta½ p³ra½ n±nappak±rassa asucino paccavekkhati ‘atthi imasmi½ k±ye kes±, lom±…pe… muttan”ti (ma. ni. 3.154).
Eva½ tattha tattha matthaluªga½ aµµhimiñjena saªgahetv± desita½ k±yagat±satikoµµh±sabh±van±pariy±ya½ dvatti½s±k±rakammaµµh±na½ ±raddha½, tass±ya½ atthavaººan±–
Tattha atth²ti sa½vijjanti. Imasminti yv±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanto p³ro n±nappak±rassa asucinoti vuccati, tasmi½ K±yeti sar²re. Sar²rañhi asucisañcayato, kucchit±na½ v± kes±d²nañceva cakkhurog±d²nañca rogasat±na½ ±yabh³tato k±yoti vuccati. Kes±…pe… muttanti ete kes±dayo dvatti½s±k±r±, tattha “atthi imasmi½ k±ye kes± atthi lom±”ti eva½ sambandho veditabbo Tena ki½ kathita½ hoti? Imasmi½ p±datal± paµµh±ya upari, kesamatthak± paµµh±ya heµµh±, tacato paµµh±ya paritoti ettake by±mamatte ka¼evare sabb±k±ren±pi vicinanto na koci kiñci mutta½ v± maºi½ v± ve¼uriya½ v± agaru½ v± candana½ v± kuªkuma½ v± kapp³ra½ v± v±sacuºº±di½ v± aºumattampi sucibh±va½ passati, atha kho paramaduggandhajeguccha½ assirikadassana½ n±nappak±ra½ kesalom±dibheda½ asucimeva passat²ti.
Aya½ t±vettha padasambandhato vaººan±.