Ekat±n±nat±divinicchaya½

Ekat±n±nat±ditoti ettha ±ha– ki½ pana vajjhavadhakappayogacetan±d²na½ ekat±ya p±º±tip±tassa aññassa v± adinn±d±n±dino ekatta½, n±nat±ya n±natta½ hoti, ud±hu noti. Kasm± paneta½ vuccati? Yadi t±va ekat±ya ekatta½, atha yad± eka½ vajjha½ bah³ vadhak± vadhenti, eko v± vadhako bahuke vajjhe vadheti, ekena v± s±hatthik±din± payogena bah³ vajjh± vadh²yanti, ek± v± cetan± bah³na½ vajjh±na½ j²vitindriyupacchedakapayoga½ samuµµh±peti, tad± ekena p±º±tip±tena bhavitabba½. Yadi pana n±nat±ya n±natta½. Atha yad± eko vadhako ekassatth±ya eka½ payoga½ karonto bah³ vajjhe vadheti, bah³ v± vadhak± devadattayaññadattasomadatt±d²na½ bah³namatth±ya bah³ payoge karont± ekameva devadatta½ yaññadatta½ somadatta½ v± vadhenti, bah³hi v± s±hatthik±d²hi payogehi eko vajjho vadh²yati. Bah³ v± cetan± ekasseva vajjhassa j²vitindriyupacchedakapayoga½ samuµµh±penti, tad± bah³hi p±º±tip±tehi bhavitabba½. Ubhayampi cetamayutta½. Atha neva etesa½ vajjh±d²na½ ekat±ya ekatta½, n±nat±ya n±natta½, aññatheva tu ekatta½ n±nattañca hoti, ta½ vattabba½ p±º±tip±tassa, eva½ ses±namp²ti.
Vuccate tattha t±va p±º±tip±tassa na vajjhavadhak±d²na½ paccekamekat±ya ekat±, n±nat±ya n±nat±, kintu vajjhavadhak±d²na½ yuganandhamekat±ya ekat±, dvinnampi tu tesa½, tato aññatarassa v± n±nat±ya n±nat±. Tath± hi bah³su vadhakesu bah³hi sarakkhep±d²hi ekena v± op±takhaºan±din± payogena bah³ vajjhe vadhentesupi bah³ p±º±tip±t± honti. Ekasmi½ vadhake ekena, bah³hi v± payogehi tappayogasamuµµh±pik±ya ca ek±ya, bah³hi v± cetan±hi bah³ vajjhe vadhentepi bah³ p±º±tip±t± honti, bah³su ca vadhakesu yath±vuttappak±rehi bah³hi, ekena v± payogena eka½ vajjha½ vadhentesupi bah³ p±º±tip±t± honti. Esa nayo adinn±d±n±d²sup²ti. Evamettha ekat±n±nat±ditopi viññ±tabbo vinicchayo.
¾rammaºatoti p±º±tip±to cettha j²vitindriy±rammaºo. Adinn±d±na-abrahmacariyasur±merayamajjapam±daµµh±n±ni r³padhammesu r³p±yatan±di-aññatarasaªkh±r±rammaº±ni. Mus±v±do yassa mus± bhaºati, tam±rabhitv± pavattanato satt±rammaºo. Abrahmacariyampi satt±rammaºanti eke. Adinn±d±nañca yad± satto haritabbo hoti, tad± satt±rammaºanti. Api cettha saªkh±ravaseneva satt±rammaºa½, na paººattivasen±ti. Evamettha ±rammaºatopi viññ±tabbo vinicchayo.
¾d±natoti p±º±tip±t±veramaºisikkh±pad±d²ni cet±ni s±maºerena bhikkhusantike sam±dinn±neva sam±dinn±ni honti, up±sakena pana attan± sam±diyanten±pi sam±dinn±ni honti, parassa santike sam±diyanten±pi. Ekajjha½ sam±dinn±nipi sam±dinn±ni honti, pacceka½ sam±dinn±nipi. Kintu n±na½ ekajjha½ sam±diyato ek±yeva virati, ek±va cetan± hoti, kiccavasena panet±sa½ pañcavidhatta½ viññ±yati. Pacceka½ sam±diyato pana pañceva viratiyo, pañca ca cetan± hont²ti veditabb±. Evamettha ±d±natopi viññ±tabbo vinicchayo.
Bhedatoti s±maºer±nañcettha ekasmi½ bhinne sabb±nipi bhinn±ni honti. P±r±jikaµµh±niy±ni hi t±ni tesa½, ya½ ta½ v²tikkanta½ hoti, teneva kammabaddho. Gahaµµh±na½ pana ekasmi½ bhinne ekameva bhinna½ hoti, yato tesa½ ta½sam±d±neneva puna pañcaªgikatta½ s²lassa sampajjati. Apare pan±hu– “visu½ visu½ sam±dinnesu ekasmi½ bhinne ekameva bhinna½ hoti, ‘pañcaªgasamann±gata½ s²la½ sam±diy±m²’ti eva½ pana ekato sam±dinnesu ekasmi½ bhinne ses±nipi sabb±ni bhinn±ni honti. Kasm±? Sam±dinnassa abhinnatt±, ya½ ta½ v²tikkanta½, teneva kammabaddho”ti. Evamettha bhedatopi viññ±tabbo vinicchayo.
Mah±s±vajjatoti guºavirahitesu tiracch±nagat±d²su p±ºesu khuddake p±ºe p±º±tip±to appas±vajjo, mah±sar²re mah±s±vajjo. Kasm±? Payogamahantat±ya. Payogasamattepi vatthumahantat±ya. Guºavantesu pana manuss±d²su appaguºe p±º±tip±to appas±vajjo, mah±guºe mah±s±vajjo Sar²raguº±nantu samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±vajjat±, tibbat±ya mah±s±vajjat± ca veditabb±. Esa nayo sesesupi. Api cettha sur±merayamajjapam±daµµh±nameva mah±s±vajja½, na tath± p±º±tip±t±dayo. Kasm±? Manussabh³tass±pi ummattakabh±vasa½vattanena ariyadhammantar±yakaraºatoti. Evamettha mah±s±vajjatopi viññ±tabbo vinicchayo.
Payogatoti ettha ca p±º±tip±tassa s±hatthiko, ±ºattiko, nissaggiyo, th±varo, vijj±mayo, iddhimayoti chappayog±. Tattha k±yena v± k±yappaµibaddhena v± paharaºa½ s±hatthiko payogo, so uddiss±nuddissabhedato duvidho hoti. Tattha uddissake ya½ uddissa paharati, tasseva maraºena kammun± bajjhati. “Yo koci marat³”ti eva½ anuddissake pah±rapaccay± yassa kassaci maraºena. Ubhayath±pi ca paharitamatte v± maratu, pacch± v± teneva rogena, paharitakkhaºe eva kammun± bajjhati. Maraº±dhipp±yena ca pah±ra½ datv± tena amatassa puna aññena cittena pah±re dinne pacch±pi yadi paµhamapah±reneva marati, tad± eva kammun± baddho hoti. Atha dutiyapah±rena, natthi p±º±tip±to. Ubhayehi matepi paµhamapah±reneva kammun± baddho, ubhayehipi amate nevatthi p±º±tip±to. Esa nayo bahukehipi ekassa pah±re dinne. Tatr±pi hi yassa pah±rena marati, tasseva kammabaddho hoti.
Adhiµµhahitv± pana ±º±pana½ ±ºattiko payogo. Tatthapi s±hatthike payoge vuttanayeneva kammabaddho anussaritabbo. Chabbidho cettha niyamo veditabbo–
“Vatthu k±lo ca ok±so, ±vudha½ iriy±patho;
kiriy±visesoti ime, cha ±ºattiniy±mak±”ti. (P±ci. aµµha. 2.174).
Tattha vatth³ti m±retabbo p±ºo. K±loti pubbaºhas±yanh±dik±lo ca, yobbanath±variy±dik±lo ca. Ok±soti g±mo v± nigamo v± vana½ v± racch± v± siªgh±µaka½ v±ti evam±di. ¾vudhanti asi v± usu v± satti v±ti evam±di. Iriy±pathoti m±retabbassa m±rakassa ca µh±na½ v± nisajj± v±ti evam±di.
Kiriy±visesoti vijjhana½ v± chedana½ v± bhedana½ v± saªkhamuº¹ika½ v±ti evam±di. Yadi hi vatthu½ visa½v±detv± “ya½ m±reh²”ti ±ºatto, tato añña½ m±reti, ±º±pakassa natthi kammabaddho. Atha vatthu½ avisa½v±detv± m±reti, ±º±pakassa ±ºattikkhaºe ±ºattassa m±raºakkhaºeti ubhayesampi kammabaddho. Esa nayo k±l±d²supi.
M±raºatthantu k±yena v± k±yappaµibaddhena v± paharaºanissajjana½ nissaggiyo payogo. Sopi uddiss±nuddissabhedato duvidho eva, kammabaddho cettha pubbe vuttanayeneva veditabbo.
M±raºatthameva op±takhaºana½, apassena-upanikkhipana½, bhesajjavisayant±dippayojana½ v± th±varo payogo. Sopi uddiss±nuddissabhedato duvidho, yato tatthapi pubbe vuttanayeneva kammabaddho veditabbo. Ayantu viseso– m³laµµhena op±t±d²su paresa½ m³lena v± mudh± v± dinnesupi yadi tappaccay± koci marati, m³laµµhasseva kammabaddho. Yadipi ca tena aññena v± tattha op±te vin±setv± bh³misame katepi pa½sudhovak± v± pa½su½ gaºhant±, m³lakhaºak± v± m³l±ni khaºant± ±v±µa½ karonti deve v± vassante kaddamo j±yati, tattha ca koci otaritv± v± laggitv± v± marati, m³laµµhasseva kammabaddho. Yadi pana yena laddha½, so añño v± ta½ vitthaµatara½ gambh²ratara½ v± karoti, tappaccay±va koci marati, ubhayesampi kammabaddho. Yath± tu m³l±ni m³lehi sa½sandanti, tath± tatra thale kate muccati. Eva½ apassen±d²supi y±va tesa½ pavatti, t±va yath±sambhava½ kammabaddho veditabbo.
M±raºattha½ pana vijj±parijappana½ vijj±mayo payogo. D±µh±vudh±d²na½ d±µh±koµan±dimiva m±raºattha½ kammavip±kajiddhivik±rakaraºa½ iddhimayo payogoti. Adinn±d±nassa tu theyyapasayhapaµicchannaparikappakus±vah±ravasappavatt± s±hatthik±ºattik±dayo payog±, tesampi vutt±nus±reneva pabhedo veditabbo. Abrahmacariy±d²na½ tiººampi s±hatthiko eva payogo labbhat²ti. Evamettha payogatopi viññ±tabbo vinicchayo.
Aªgatoti ettha ca p±º±tip±tassa pañca aªg±ni bhavanti– p±ºo ca hoti, p±ºasaññ² ca, vadhakacittañca paccupaµµhita½ hoti, v±yamati, tena ca marat²ti. Adinn±d±nass±pi pañceva– parapariggahitañca hoti, parapariggahitasaññ² ca, theyyacittañca paccupaµµhita½ hoti, v±yamati, tena ca ±d±tabba½ ±d±na½ gacchat²ti. Abrahmacariyassa pana catt±ri aªg±ni bhavanti– ajjh±cariyavatthu ca hoti, tattha ca sevanacitta½ paccupaµµhita½ hoti, sevanapaccay± payogañca sam±pajjati, s±diyati c±ti, tath± paresa½ dvinnampi. Tattha mus±v±dassa t±va mus± ca hoti ta½ vatthu, visa½v±danacittañca paccupaµµhita½ hoti, tajjo ca v±y±mo, paravisa½v±danañca viññ±payam±n± viññatti pavattat²ti catt±ri aªg±ni veditabb±ni. Sur±merayamajjapam±daµµh±nassa pana sur±d²nañca aññatara½ hoti madan²yap±tukamyat±cittañca paccupaµµhita½ hoti, tajjañca v±y±ma½ ±pajjati, p²te ca pavisat²ti im±ni catt±ri aªg±n²ti. Evamettha aªgatopi viññ±tabbo vinicchayo.
Samuµµh±natoti p±º±tip±ta-adinn±d±namus±v±d± cettha k±yacittato, v±c±cittato, k±yav±c±cittato c±ti tisamuµµh±n± honti. Abrahmacariya½ k±yacittavasena ekasamuµµh±nameva. Sur±merayamajjapam±daµµh±na½ k±yato ca, k±yacittato c±ti dvisamuµµh±nanti. Evamettha samuµµh±natopi viññ±tabbo vinicchayo.
Vedan±toti ettha ca p±º±tip±to dukkhavedan±sampayuttova. Adinn±d±na½ t²su vedan±su aññataravedan±sampayutta½, tath± mus±v±do. Itar±ni dve sukh±ya v± adukkhamasukh±ya v± vedan±ya sampayutt±n²ti. Evamettha vedan±topi viññ±tabbo vinicchayo.
M³latoti p±º±tip±to cettha dosamoham³lo. Adinn±d±namus±v±d± lobhamoham³l± v± dosamoham³l± v±. Itar±ni dve lobhamoham³l±n²ti. Evamettha m³latopi viññ±tabbo vinicchayo.
Kammatoti p±º±tip±ta-adinn±d±na-abrahmacariy±ni cettha k±yakammameva kammapathappatt±neva ca, mus±v±do vac²kammameva. Yo pana atthabhañjako, so kammapathappatto. Itaro kammameva. Sur±merayamajjapam±daµµh±na½ k±yakammamev±ti. Evamettha kammatopi viññ±tabbo vinicchayo.
Viramatoti ettha ±ha “p±º±tip±t±d²hi viramanto kuto viramat²”ti? Vuccate– sam±d±navasena t±va viramanto attano v± paresa½ v± p±º±tip±t±di-akusalato viramati. Kim±rabhitv±? Yato viramati, tadeva. Sampattavasen±pi viramanto vuttappak±r±kusalatova. Kim±rabhitv±? P±º±tip±t±d²na½ vutt±rammaº±neva. Keci pana bhaºanti “sur±merayamajjasaªkh±te saªkh±re ±rabhitv± sur±merayamajjapam±daµµh±n± viramati, sattasaªkh±resu ya½ pana avaharitabba½ bhañjitabbañca, ta½ ±rabhitv± adinn±d±n± mus±v±d± ca, satteyev±rabhitv± p±º±tip±t± abrahmacariy± c±”ti. Tadaññe “eva½ sante ‘añña½ cintento añña½ kareyya, yañca pajahati, ta½ na j±neyy±’ti eva½diµµhik± hutv± aniccham±n± yadeva pajahati, ta½ attano p±º±tip±t±di-akusalamev±rabhitv± viramat²”ti vadanti. Tadayutta½. Kasm±? Tassa paccuppann±bh±vato bahiddh±bh±vato ca. Sikkh±pad±nañhi vibhaªgap±µhe “pañcanna½ sikkh±pad±na½ kati kusal±…pe… kati araº±”ti pucchitv± “kusal±yeva, siy± sukh±ya vedan±ya sampayutt±”ti (vibha. 716) eva½ pavattam±ne vissajjane “paccuppann±rammaº±”ti ca “bahiddh±rammaº±”ti ca eva½ paccuppannabahiddh±rammaºatta½ vutta½, ta½ attano p±º±tip±t±di-akusala½ ±rabhitv± viramantassa na yujjati. Ya½ pana vutta½– “añña½ cintento añña½ kareyya, yañca pajahati, ta½ na j±neyy±”ti. Tattha vuccate– na kiccas±dhanavasena pavattento añña½ cintento añña½ karot²ti v±, yañca pajahati, ta½ na j±n±t²ti v± vuccati.
“¾rabhitv±na amata½, jahanto sabbap±pake;
nidassanañcettha bhave, maggaµµhoriyapuggalo”ti.
Evamettha viramatopi viññ±tabbo vinicchayo.
Phalatoti sabbe eva cete p±º±tip±t±dayo duggatiphalanibbattak± honti, sugatiyañca aniµµh±kant±man±pavip±kanibbattak± honti, sampar±ye diµµhadhamme eva ca aves±rajj±diphalanibbattak±. Apica “yo sabbalahuso p±º±tip±tassa vip±ko manussabh³tassa app±yukasa½vattaniko hot²”ti (a. ni. 8.40) evam±din± nayenettha phalatopi viññ±tabbo vinicchayo.
Api cettha p±º±tip±t±diveramaº²nampi samuµµh±navedan±m³lakammaphalato viññ±tabbo vinicchayo. Tatth±ya½ viññ±pan±– sabb± eva cet± veramaºiyo cat³hi samuµµhahanti k±yato, k±yacittato, v±c±cittato, k±yav±c±cittato c±ti. Sabb± eva ca sukhavedan±sampayutt± v±, adukkhamasukhavedan±sampayutt± v±, alobh±dosam³l± v± alobh±dos±moham³l± v±. Catassopi cettha k±yakamma½, mus±v±d±veramaº² vac²kamma½, maggakkhaºe ca cittatova samuµµhahanti, sabb±pi manokamma½.
P±º±tip±t± veramaºiy± cettha aªgapaccaªgasampannat± ±rohapariº±hasampattit± javasampattit± suppatiµµhitap±dat± c±rut± mudut± sucit± s³rat± mahabbalat± vissatthavacanat± lokapiyat± nelat± abhejjaparisat± acchambhit± duppadha½sit± par³pakkamena amaraºat± anantapariv±rat± sur³pat± susaºµh±nat± app±b±dhat± asokit± piyehi man±pehi saddhi½ avippayogat± d²gh±yukat±ti evam±d²ni phal±ni.
Adinn±d±n± veramaºiy± mahaddhanat± pah³tadhanadhaññat± anantabhogat± anuppannabhoguppattit± uppannabhogath±varat± icchit±na½ bhog±na½ khippappaµil±bhit± r±jacorudakaggi-appiyad±y±dehi as±dh±raºabhogat± as±dh±raºadhanappaµil±bhit± lokuttamat± natthikabh±vassa aj±nanat± sukhavih±rit±ti evam±d²ni.
Abrahmacariy± veramaºiy± vigatapaccatthikat± sabbajanapiyat± annap±navatthasayan±d²na½ l±bhit± sukhasayanat± sukhappaµibujjhanat± ap±yabhayavinimuttat± itthibh±vappaµil±bhassa v± napu½sakabh±vappaµil±bhassa v± abhabbat± akkodhanat± paccakkhak±rit± apatitakkhandhat± anadhomukhat± itthipuris±na½ aññamaññapiyat± paripuººindriyat± paripuººalakkhaºat± nir±saªkat± appossukkat± sukhavih±rit± akutobhayat± piyavippayog±bh±vat±ti evam±d²ni.
Mus±v±d± veramaºiy± vippasannindriyat± vissaµµhamadhurabh±ºit± samasitasuddhadantat± n±tith³lat± n±tikisat± n±tirassat± n±tid²ghat± sukhasamphassat± uppalagandhamukhat± suss³sakaparijanat± ±deyyavacanat± kamaluppalasadisamudulohitatanujivhat± anuddhatat± acapalat±ti evam±d²ni.
Sur±merayamajjapam±daµµh±n± veramaºiy± at²t±n±gatapaccuppannesu sabbakiccakaraº²yesu khippa½ paµij±nanat± sad± upaµµhitasatit± anummattakat± ñ±ºavantat± analasat± aja¼at± anelam³gat± amattat± appamattat± asammohat± acchambhit± as±rambhit± anussaªkit± saccav±dit± apisuº±pharus±samphapal±pav±dit± rattindivamatanditat± kataññut± katavedit± amaccharit± c±gavantat± s²lavantat± ujut± akkodhanat± hirimanat± ottappit± ujudiµµhikat± mah±paññat± medh±vit± paº¹itat± atth±natthakusalat±ti evam±d²ni phal±ni. Evamettha p±º±tip±t±diveramaº²na½ samuµµh±navedan±m³lakammaphalatopi viññ±tabbo vinicchayo.