Chaµµhag±th±vaººan±

6. Eva½ bhagav± “sukhino v±”ti-±d²hi a¹¹hateyy±hi g±th±hi n±nappak±rato tesa½ bhikkh³na½ hitasukh±gamapatthan±vasena sattesu mett±bh±vana½ dassetv± id±ni ahitadukkh±n±gamapatthan±vasen±pi ta½ dassento ±ha “na paro para½ nikubbeth±”ti. Esa por±ºo p±µho, id±ni pana “para½ h²”tipi paµhanti, aya½ na sobhano.
Tattha paroti parajano. Paranti parajana½. Na nikubbeth±ti na vañceyya. N±timaññeth±ti na atikkamitv± maññeyya. Katthac²ti katthaci ok±se, g±me v± g±makhette v± ñ±timajjhe v± p³gamajjhe v±ti-±di. Nanti eta½. Kañc²ti ya½ kañci khattiya½ v± br±hmaºa½ v± gahaµµha½ v± pabbajita½ v± sukhita½ v± dukkhita½ v±ti-±di. By±rosan± paµighasaññ±ti k±yavac²vik±rehi by±rosan±ya ca manovik±rena paµighasaññ±ya ca. “By±rosan±ya paµighasaññ±y±”ti hi vattabbe “by±rosan± paµighasaññ±”ti vuccati, yath± “sammadaññ±ya vimutt±”ti vattabbe “sammadaññ± vimutt±”ti, yath± ca “anupubbasikkh±ya anupubbakiriy±ya anupubbapaµipad±y±”ti vattabbe “anupubbasikkh± anupubbakiriy± anupubbapaµipad±”ti. N±ññamaññassa dukkhamiccheyy±ti aññamaññassa dukkha½ na iccheyya Ki½ vutta½ hoti? Na kevala½ “sukhino v± khemino v± hont³”ti-±dimanasik±ravaseneva metta½ bh±veyya, kintu “ahovata yo koci parapuggalo ya½ kañci parapuggala½ vañcan±d²hi nikat²hi na nikubbetha, j±ti-±d²hi ca navahi m±navatth³hi katthaci padese kañci parapuggala½ n±timaññeyya, aññamaññassa ca by±rosan±ya v± paµighasaññ±ya v± dukkha½ na iccheyy±”ti evampi manasikaronto bh±veyy±ti.