Khuddakavavatth±na½

Tattha “khuddak±na½ kariss±mi, kesañci atthavaººanan”ti vuttatt± khuddak±ni t±va vavatthapetv± pacch± atthavaººana½ kariss±mi. Khuddak±ni n±ma khuddakanik±yassa ekadeso, khuddakanik±yo n±ma pañcanna½ nik±y±na½ ekadeso. Pañca nik±y± n±ma–
D²ghamajjhimasa½yutta, aªguttarikakhuddak±;
nik±y± pañca gambh²r±, dhammato atthato cime.
Tattha brahmaj±lasutt±d²ni catutti½sa sutt±ni d²ghanik±yo. M³lapariy±yasutt±d²ni diya¹¹hasata½ dve ca sutt±ni majjhimanik±yo. Oghataraºasutt±d²ni satta suttasahass±ni satta ca suttasat±ni dv±saµµhi ca sutt±ni sa½yuttanik±yo. Cittapariy±d±nasutt±d²ni nava suttasahass±ni pañca ca suttasat±ni sattapaññ±sañca sutt±ni aªguttaranik±yo. Khuddakap±µho, dhammapada½, ud±na½, itivuttaka½, suttanip±to, vim±navatthu, petavatthu, therag±th±, ther²g±th±, j±taka½, niddeso, paµisambhid± apad±na½, buddhava½so, cariy±piµaka½, vinay±bhidhammapiµak±ni, µhapetv± v± catt±ro nik±ye avasesa½ buddhavacana½ khuddakanik±yo.
Kasm± panesa khuddakanik±yoti vuccati? Bah³na½ khuddak±na½ dhammakkhandh±na½ sam³hato niv±sato ca. Sam³haniv±s± hi “nik±yo”ti vuccanti. “N±ha½, bhikkhave, añña½ ekanik±yampi samanupass±mi eva½ citta½, yathayida½, bhikkhave, tiracch±nagat± p±º± (sa½. ni. 3.100). Poºikanik±yo, cikkhallikanik±yo”ti evam±d²ni cettha s±dhak±ni s±sanato lokato ca. Ayamassa khuddakanik±yassa ekadeso. Im±ni suttantapiµakapariy±pann±ni atthato vivaritu½ vibhajitu½ utt±n²k±tuñca adhippet±ni khuddak±ni, tesampi khuddak±na½ saraºasikkh±padadvatti½s±k±rakum±rapañhamaªgalasutta- ratanasuttatirokuµµanidhikaº¹amettasutt±na½ vasena navappabhedo khuddakap±µho ±di ±cariyaparampar±ya v±can±magga½ ±ropitavasena na bhagavat± vuttavasena. Bhagavat± hi vuttavasena–
“Anekaj±tisa½s±ra½, sandh±vissa½ anibbisa½;
gahak±ra½ gavesanto, dukkh± j±ti punappuna½.
“Gahak±raka diµµhosi, puna geha½ na k±hasi;
sabb± te ph±suk± bhagg±, gahak³µa½ visaªkhata½;
visaªkh±ragata½ citta½, taºh±na½ khayamajjhag±”ti. (Dha. pa. 153-154)–

Ida½ g±th±dvaya½ sabbass±pi buddhavacanassa ±di. Tañca manas±va vuttavasena, na vac²bheda½ katv± vuttavasena. Vac²bheda½ pana katv± vuttavasena–

“Yad± have p±tubhavanti dhamm±,
±t±pino jh±yato br±hmaºassa;
athassa kaªkh± vapayanti sabb±,
yato paj±n±ti sahetudhamman”ti. (Ud±. 1; mah±va. 1)–

Aya½ g±th± ±di. Tasm± yv±ya½ navappabhedo khuddakap±µho imesa½ khuddak±na½ ±di, tassa ±dito pabhuti atthasa½vaººana½ ±rabhiss±mi.