6. Aµµhakan±garasuttavaŗŗan±

16. Chaµµhe beluvag±maketi ves±liy± dakkhiŗapasse avid³re beluvag±mako n±ma atthi, ta½ gocarag±ma½ katv±ti attho. S±rappattakulagaŗan±y±ti mah±s±ramahappattakulagaŗan±ya. Dasame µh±neti ańńe ańńeti dasagaŗanaµµh±ne. Aµµhakanagare j±to bhavoti aµµhakan±garo. Kukkuµ±r±moti p±µaliputte kukkuµ±r±mo, na kosambiya½.
Pakatatthappaµiniddeso ta-saddoti tassa “bhagavat±”ti-±d²hi padehi sam±n±dhikaraŗabh±vena vuttassa yena abhisambuddhabh±vena bhagav± pakato adhigato sup±kaµo ca, ta½ abhisambuddhabh±va½ saddhi½ ±gaman²yapaµipad±ya atthabh±veneva dassento “yo so…pe… abhisambuddho”ti ±ha. Satipi ń±ŗadassanasadd±na½ idha pańń±vevacanabh±ve tena tena visesena nesa½ visayavisese pavattidassanattha½ as±dh±raŗań±ŗavisesavasena, vijj±ttayavasena, vijj±bhińń±n±varaŗavasena, sabbańńutańń±ŗama½sacakkhuvasena paµivedhadesan±ń±ŗavasena ca tadattha½ yojetv± dassento “tesa½ tesan”ti-±dim±ha. Tattha ±say±nusaya½ j±nat± ±say±nusayań±ŗena, sabbańeyyadhamma½ passat± sabbańńut±n±varaŗań±ŗehi. Pubbeniv±s±d²h²ti pubbeniv±s±savakkhayań±ŗehi. Paµivedhapańń±y±ti ariyamaggapańń±ya. Desan±pańń±ya passat±ti desetabbadhamm±na½ desetabbappak±ra½ bodhaneyyapuggal±nańca ±say±nusayacarit±dhimutti-±dibheda½ dhamma½ desan±pańń±ya y±th±vato passat±. Ar²nanti kiles±r²na½, pańcavidham±r±na½ v± s±sanassa v± paccatthik±na½ ańńatitthiy±na½. Tesa½ pana hanana½ p±µih±riyehi abhibhavana½ appaµibh±nat±karaŗa½ ajjhupekkhaŗańca. Kesivinayasuttańcettha nidassana½. Tath± µh±n±µµh±n±d²ni j±nat±. Yath±kamm³page satte passat±. Sav±san±nam±sav±na½ kh²ŗatt± arahat±. Abhińńeyy±dibhede dhamme abhińńeyy±dito avipar²t±vabodhato samm±sambuddhena.
Atha v± t²su k±lesu appaµihatań±ŗat±ya j±nat±. K±yakamm±divasena tiŗŗampi kamm±na½ ń±ŗ±nuparivattito nisammak±rit±ya passat±. Dav±d²nampi abh±vas±dhik±ya pah±nasampad±ya arahat±. Chand±d²na½ ah±nihetubh³t±ya akkhayapaµibh±nas±dhik±ya sabbańńut±ya samm±sambuddhen±ti eva½ dasabala-aµµh±rasa-±veŗikabuddhadhammavasenapi yojan± k±tabb±.
AbhisaŖkhatanti attano paccayehi abhisammukhabh±vena samecca sambhuyya kata½. Sv±ssa katabh±vo upp±danena veditabbo, na uppannassa paµisaŖkharaŗen±ti ±ha “upp±ditan”ti. Te cassa paccay± cetan±padh±n±ti dassetu½ p±¼iya½ “abhisaŖkhata½ abhisańcetayitan”ti vuttanti “cetayita½ kappayitan”ti attham±ha. AbhisaŖkhata½ abhisańcetayitanti ca jh±nassa p±tubh±vadassanamukhena viddha½sanabh±va½ ulliŖgeti. Yańhi ahutv± sambhavati, ta½ hutv± paµiveti. Ten±ha p±¼iya½ “ya½ kho pan±”ti-±di. Samathavipassan±dhamme µhitoti ettha samathadhamme µhitatt± sam±hito vipassana½ paµµhapetv± anicc±nupassan±d²hi niccasańń±dayo pajahanto anukkamena ta½ anulomań±ŗa½ p±pet± hutv± vipassann±dhamme µhito. Samathavipassan±saŖkh±tesu dhammesu rańjanaµµhena r±go. Nandanaµµhena nand². Tattha sukhum± apekkh± vutt±. Y± nikant²ti vuccati.
Eva½ santeti eva½ yath±rutavaseneva imassa suttapadassa atthe gahetabbe sati. Samathavipassan±su chandar±go kattabboti an±g±miphala½ anibbattetv± tadatth±ya samathavipassan±pi anibbattetv± kevala½ tattha chandar±go kattabbo bhavissati. Kasm±? Tesu samathavipassan±saŖkh±tesu dhammesu chandar±gamattena an±g±min± laddhabbassa aladdha-an±g±miphalenapi laddhabbatt±. Tath± sati tena an±g±miphalampi laddhabbameva hoti. Ten±ha “an±g±miphala½ paµiladdha½ bhavissat²”ti. Sabh±vato rasitabbatt± avipar²to attho eva attharaso.
Ańń±pi k±ci sugatiyoti vinip±tike sandh±y±ha. Ańń±pi k±ci duggatiyoti asurak±yam±ha.
Appa½ y±citena bahu½ dentena u¼±rapurisena viya eka½ dhamma½ pucchitena “ayampi ekadhammo”ti kathitatt± ek±dasapi dhamm± pucch±vasena ekadhammo n±ma j±to pacceka½ v±kyaparisam±panań±yena. Pucch±vasen±ti “atthi nu kho, bhante ±nanda, tena…pe… samm±sambuddhena ekadhammo sammadakkh±to”ti eva½ pavattapucch±vasena. Amatuppatti-atthen±ti amatabh±vassa uppattihetut±ya, sabb±nipi kammaµµh±n±ni ekaras±pi amat±dhigamassa paµipattiy±ti attho. Evamettha aggaphalabh³mi an±g±miphalabh³m²ti dveva bh³miyo sar³pato ±gat±, n±nantariyat±ya pana heµµhim±pi dve bh³miyo atthato ±gat± ev±ti daµµhabb±ti. Pańca sat±ni aggho etass±ti pańcasata½. Sesamettha utt±nameva.

Aµµhakan±garasuttavaŗŗan± niµµhit±.