5. Mett±suttavaººan±

15. Pañcame sesajan±ti mett±ya cetovimuttiy± al±bhino. Samparivattam±n±ti dakkhiºeneva passena asayitv± sabbaso parivattam±n±. K±kaccham±n±ti ghurughurupass±savasena vissara½ karont±. Sukha½ supat²ti ettha duvidh± supan± sayane piµµhippas±raºalakkhaº± kiriy±mayacittehi avokiººabhavaªgappavattilakkhaº± ca. Tatth±ya½ ubhayatth±pi sukhameva supati. Yasm± saºika½ nipajjitv± aªgapaccaªg±ni samodh±ya p±s±dikena ±k±rena sayati, niddokkamanepi jh±na½ sam±panno viya hoti. Ten±ha “eva½ asupitv±”ti-±di.
Nidd±k±le sukha½ alabhitv± dukkhena suttatt± eva paµibujjhanak±le sar²rakhedena nitthunana½ vijambhana½ ito cito ca viparivattanañca hot²ti ±ha “nitthunant± vijambhant± samparivattant± dukkha½ paµibujjhant²”ti. Aya½ pana sukhena suttatt± sar²rakhed±bh±vato nitthunan±divirahitova paµibujjhati. Tena vutta½ “eva½ appaµibujjhitv±”ti-±di. Sukhappaµibodho ca sar²ravik±r±bh±ven±ti ±ha “sukha½ nibbik±ran”ti.
Bhaddakameva supina½ passat²ti ida½ anubh³tapubbavasena devat³pasa½h±ravasena cassa bhaddakameva supina½ hoti, na p±pakanti katv± vutta½. Ten±ha “cetiya½ vandanto viy±”ti-±di. Dh±tukkhobhahetukampi cassa bahula½ bhaddakameva siy± yebhuyyena cittajar³p±nuguºat±ya utu-±h±rajar³p±na½.
Ure ±mukkamutt±h±ro viy±ti g²v±ya bandhitv± ure lambitamutt±h±ro viy±ti kehici ta½ ek±valivasena vutta½ siy±, anekaratan±valisam³habh³to pana mutt±h±ro a½sappadesato paµµh±ya y±va kaµippadesassa heµµh±bh±g± palambanto ure ±mukkoyeva n±ma hoti.
Vis±khatthero viy±ti (visuddhi. 1.258) so kira p±µaliputte kuµumbiyo ahosi. So tattheva vasam±no assosi “tambapaººid²po kira cetiyam±l±laªkato k±s±vapajjoto, icchiticchitaµµh±neyevettha sakk± nis²ditu½ v± nipajjitu½ v±, utusapp±ya½ sen±sanasapp±ya½ puggalasapp±ya½ dhammassavanasapp±yanti sabbamettha sulabhan”ti. So attano bhogakkhandha½ puttad±rassa niyy±tetv± dussante baddhena ekakah±paºeneva ghar± nikkhamitv± samuddat²re n±va½ udikkham±no eka½ m±sa½ vasi. So voh±rakusalat±ya imasmi½ µh±ne bhaº¹a½ kiºitv± asukasmi½ vikkiºanto dhammik±ya vaºijj±ya tenevantaram±sena sahassa½ abhisa½hari. Iti anupubbena mah±vih±ra½ gantv± pabbajja½ y±cati. So pabb±janatth±ya s²ma½ n²to ta½ sahassatthavika½ ovaµµikantarena bh³miya½ p±tesi. “Kimetan”ti ca vutte “kah±paºasahassa½, bhante”ti vatv±, “up±saka, pabbajitak±lato paµµh±ya na sakk± vic±retu½, id±neva na½ vic±reh²”ti vutte “vis±khassa pabbajjaµµh±na½ ±gat± m± rittahatth± gami½s³”ti muñcitv± s²m±m±¼ake vikkiritv± pabbajitv± upasampanno. So pañcavasso hutv± dvem±tik± paguº± katv± attano sapp±ya½ kammaµµh±na½ gahetv± ekekasmi½ vih±re catt±ro catt±ro m±se samapavattav±sa½ vasam±no cari. Eva½ caram±no–
“Vanantare µhito thero, vis±kho gajjam±nako;
attano guºamesanto, imamattha½ abh±satha.
“Y±vat± upasampanno, y±vat± idha m±gato;
etthantare khalita½ natthi, aho l±bho te m±ris±”ti. (Visuddhi. 1.258).
So cittalapabbatavih±ra½ gacchanto dvedh±patha½ patv± “aya½ nu kho maggo, ud±hu ayan”ti cintayanto aµµh±si. Athassa pabbate adhivatth± devat± hattha½ pas±retv± “eso maggo”ti dasseti. So cittalapabbatavih±ra½ gantv± tattha catt±ro m±se vasitv± “pacc³se gamiss±m²”ti cintetv± nipajji. Caªkamas²se maºilarukkhe adhivatth± devat± sop±naphalake nis²ditv± parodi. Thero “ko eso”ti ±ha. Aha½, bhante, maºiliy±ti. Kissa rodas²ti? Tumh±ka½ gamana½ paµicc±ti. Mayi idha vasante tumh±ka½ ko guºoti? Tumhesu, bhante, idha vasantesu amanuss± aññamañña½ metta½ paµilabhanti, te d±ni tumhesu gatesu kalaha½ karissanti, duµµhullampi kathayissant²ti. Thero “sace mayi idha vasante tumh±ka½ ph±suvih±ro hoti, sundaran”ti vatv± aññepi catt±ro m±se tattheva vasitv± puna tatheva gamanacitta½ upp±desi. Devat±pi puna tatheva parodi. Eteneva up±yena thero tattheva vasitv± tattheva parinibb±y²ti. Eva½ dhamatt±vih±r² bhikkhu amanuss±na½ piyo hoti.
Balavapiyacittat±y±ti imin± balavapiyacittat±mattenapi sattha½ na kamati, pageva mett±ya cetovimuttiy±ti dasseti. Khippameva citta½ sam±dhiyati, kenaci paripanthena parih²najjh±nassa by±p±dassa d³rasamuss±ritabh±vato khippameva sam±dhiyati, “±sav±na½ khay±y±”ti keci. Sesa½ suviññeyyameva. Ettha ca kiñc±pi ito aññakammaµµh±navasena adhigatajjh±n±nampi sukhasupan±dayo ±nisa½s± labbhanti. Yath±ha–
“Sukha½ supanti munayo, ajjhatta½ susam±hit±;
suppabuddha½ pabujjhanti, sad± gotamas±vak±”ti. (Visuddhi. mah±µ². 1.258). Ca ±di–

Tath±pime ±nisa½s± brahmavih±ral±bhino anavases± labbhanti by±p±d±d²na½ ujuvipaccan²kabh±vato brahmavih±r±na½. Tenev±ha “nissaraºa½ heta½, ±vuso, by±p±dassa, yadida½ mett±cetovimutt²”ti-±di (d². ni. 3.326; a. ni. 6.13). By±p±d±divasena ca satt±na½ dukkhasupan±dayoti tappaµipakkhabh³tesu brahmavih±resu siddhesu sukhasupan±dayo hatthagat± eva hont²ti.

Mett±suttavaººan± niµµhit±.