9-10. Kok±likasutt±divaººan±

89-90. Navame (sa½. ni. µ². 1.1.181) kok±likan±mak± dve bhikkh³. Tato idh±dhippeta½ niddh±retv± dassetu½ “koya½ kok±liko”ti pucch±. Suttassa aµµhuppatti½ dassetu½ “kasm± ca upasaªkam²”ti pucch±. Aya½ kir±ti-±di yath±kkama½ t±sa½ vissajjana½. Vivekav±sa½ vasituk±matt± appicchat±ya ca m± no kassaci…pe… vasi½su. ¾gh±ta½ upp±desi attano icch±vigh±tanato. Ther± bhikkhusaªghassa niyy±dayi½su payuttav±c±ya akatatt± therehi ca ad±pitatt±. Pubbepi…pe… maññeti imin± ther±na½ kohaññe µhitabh±va½ ±saªkati avaºe vaºa½ passanto viya, suparisuddhe ±d±satale jalla½ uµµh±pento viya ca.
Aparajjhitv±ti bhagavato sammukh± “p±pabhikkh³ j±t±”ti vatv±. Mah±s±vajjadassanatthanti mah±s±vajjabh±vadassanattha½, ayameva v± p±µho. M±hevanti m± evam±ha, m± eva½ bhaºi. Saddh±ya ayo upp±do saddh±yo, ta½ ±vahat²ti saddh±yikoti ±ha “saddh±ya ±gamakaro”ti. Saddh±yikoti v± saddh±ya ayitabbo, saddheyyoti attho. Ten±ha “saddh±tabbavacano v±”ti.
P²¼ak± n±ma b±hirato paµµh±ya aµµh²ni bhindanti, im± pana paµhama½yeva aµµh²ni bhinditv± uggat±. Ten±ha “aµµh²ni bhinditv± uggat±hi pi¼ak±h²”ti. Taruºabeluvamattiyoti taruºabillaphalamattiyo. Visagilitoti khittapaharaºo Tañca ba¼isa½ visasamaññ± loke. ¾rakkhadevat±na½ sadda½ sutv±ti pada½ ±netv± sambandho.
Brahmaloketi suddh±v±saloke. Var±koti anuggahavacanameta½. H²napariy±yoti keci. Piyas²l±ti imin± etasmi½ atthe niruttinayena pesal±ti padasiddh²ti dasseti. Kabarakkh²n²ti by±dhibalena paribhinnavaººat±ya kabarabh³t±ni akkh²ni. Yattakanti bhagavato vacana½ aññath± karontena yattaka½ tay± aparaddha½, tassa pam±ºa½ natth²ti attho. Yasm± an±g±mino n±ma pah²nak±macchandaby±p±d± honti, tvañca diµµhik±macchandaby±p±davasena idh±gato, tasm± y±vañca te ida½ aparaddhanti evamettha attho daµµhabbo.
Adiµµhippattoti appattadiµµhiko. Gilitaviso viya visa½ gilitv± µhito viya. Kuµh±risadis± m³lapacchindanaµµhena. Uttamattheti arahatte. Kh²º±savoti vadati sunakkhatto viya acela½ korakkhattiya½. Yo aggas±vako viya pasa½sitabbo kh²º±savo, ta½ “duss²lo ayan”ti vadati. Vicin±t²ti ±cinoti pasavati. Pasa½siyanind± t±va sampannaguºaparidha½sanavasena pavattiy± s±vajjat±ya kaµukavip±k±, nindiyappasa½s± pana katha½ t±ya samavip±k±ti? Tattha avijjam±naguºasam±ropanena attano paresañca micch±paµipattihetubh±vato pasa½siyena tassa samabh±vakaraºato ca. Lokepi hi as³ra½ s³rena sama½ karonto g±rayho hoti, pageva duppaµipanna½ suppaµipannena sama½ karontoti.
Sakena dhanen±ti attano s±pateyyena. Aya½ appamattako apar±dho diµµhadhammikatt± sappatik±ratt± ca tassa. Aya½ mahantataro kali kat³pacitassa sampar±yikatt± appatik±ratt± ca.
Nirabbudoti gaºan±viseso esoti ±ha “nirabbudagaºan±y±”ti, satasahassa½ nirabbud±nanti attho. Yamariyagarah² niraya½ upet²ti ettha yath±vutta-±yuppam±ºa½ p±katikavasena ariy³pav±din± vuttanti veditabba½. Aggas±vak±na½ pana guºamahantat±ya tatopi ativiya mahantataramev±ti vadanti.
Atha kho brahm± sahampat²ti ko aya½ brahm±, kasm± ca pana bhagavanta½ upasaªkamitv± etadavoc±ti? Aya½ kassapassa bhagavato s±sane sahako n±ma bhikkhu an±g±m² hutv± suddh±v±sesu uppanno, tattha sahampati brahm±ti sañj±nanti. So pan±ha½ bhagavanta½ upasaªkamitv± “padumaniraya½ kittess±mi, tato bhagav± bhikkh³na½ ±rocessati, ath±nusandhikusal± bhikkh³ tatth±yuppam±ºa½ pucchissanti, bhagav± ±cikkhanto ariy³pav±de ±d²nava½ pak±sessat²”ti imin± k±raºena bhagavanta½ upasaªkamitv± etadavoca.
Magadharaµµhe sa½voh±rato m±gadhako pattho, tena. Paccitabbaµµh±nass±ti nirayadukkhena paccitabbappadesassa eta½ abbudoti n±ma½. Vassagaºan±ti ekato paµµh±ya dasaguºita½ abbuda-±yumhi tato apara½ v²satiguºita½ nirabbud±d²su vassagaºan± veditabb±. Ayañca gaºan± aparicit±na½ dukkar±ti vutta½ “na ta½ sukara½ saªkh±tun”ti. Keci pana “tattha tattha paridevan±nattena kammak±raºan±nattenapi im±ni n±m±ni laddh±n²”ti vadanti, apare “s²tanarak± ete”ti. Sabbatth±ti abab±d²su padumapariyos±nesu sabbesu nirayesu. Esa nayoti heµµhimato uparimassa v²satiguºata½ atidisati. Dasame natthi vattabba½.

Kok±likasutt±divaººan± niµµhit±.

Theravaggavaººan± niµµhit±.