10. Dutiya-ariy±v±sasuttavaŗŗan±

20. Dasame kasm± pana bhagav± kurusu viharanto ima½ sutta½ abh±s²ti ±ha “yasm±”ti-±di. Kururaµµha½ kira tad± tanniv±sisatt±na½ yonisomanasik±ravantat±din± yebhuyyena suppaµipannat±ya pubbe ca katapuńńat±balena v± tad± utu-±disampattiyuttameva ahosi. Keci pana “pubbe pavattakuruvattadhamm±nuµµh±nav±san±ya uttarakuru viya yebhuyyena utu-±disampannameva hoti. Bhagavato k±le s±tisaya½ utusapp±y±diyutta½ raµµha½ ahos²”ti vadanti. Tattha bhikkh³ bhikkhuniyo up±sak± up±sik±yo utupaccay±disampannatt± tassa raµµhassa sapp±ya-utupaccayasevanena nicca½ kallasar²r± kallacitt± ca honti. Te cittasar²rakallat±ya anuggahitapańń±bal± gambh²rakatha½ paµiggahetu½ samatth± paµiccasamupp±danissit±na½ gambh²rapańń±nańca k±rak± honti. Ten±ha “kururaµµhav±sino bhikkh³ gambh²rapańń±k±rak±”ti-±di.
Yuttappayutt±ti satipaµµh±nabh±van±ya yutt± ceva payutt± ca. Tasmińhi (d². ni. aµµha. 2.373; ma. ni. aµµha. 1.106) janapade catasso paris± pakatiy±va satipaµµh±nabh±van±nuyogamanuyutt± viharanti, antamaso d±sakammakaraparijan±pi satipaµµh±nappaµisa½yuttameva katha½ kathenti. Udakatitthasuttakantanaµµh±n±d²supi niratthakakath± n±ma nappavattati. Sace k±ci itth², “amma, tva½ katara½ satipaµµh±nabh±vana½ manasi karos²”ti pucchit± “na kińc²”ti vadati, ta½ garahanti “dh²ratthu tava j²vita½, j²vam±n±pi tva½ matasadis±”ti. Atha na½ “m± d±ni puna evamak±s²”ti ovaditv± ańńatara½ satipaµµh±na½ uggaŗh±penti. Y± pana “aha½ asuka½ satipaµµh±na½ n±ma manasi karom²”ti vadati, tass± “s±dhu s±dh³”ti s±dhuk±ra½ datv± “tava j²vita½ suj²vita½, tva½ n±ma manussatta½ patt±, tavatth±ya samm±sambuddho uppanno”ti-±d²hi pasa½santi. Na kevalańcettha manussaj±tik±yeva satipaµµh±namanasik±rayutt±, te niss±ya viharant± tiracch±nagat±pi.
Tatrida½ vatthu– eko kira naµako suvapotaka½ gahetv± sikkh±pento vicarati. So bhikkhuni-upassaya½ upaniss±ya vasitv± gamanak±le suvapotaka½ pamussitv± gato. Ta½ s±maŗeriyo gahetv± paµijaggi½su, “buddharakkhito”ti cassa n±ma½ aka½su. Ta½ ekadivasa½ purato nisinna½ disv± mah±ther² ±ha “buddharakkhit±”ti. Ki½, ayyoti. Atthi te koci bh±van±manasik±roti? Natthayyeti. ¾vuso pabbajit±na½ santike vasantena n±ma vissaµµha-attabh±vena bhavitu½ na vaµµati, kocideva manasik±ro icchitabbo, tva½ pana ańńa½ na sakkhissasi, “aµµhi aµµh²”ti sajjh±ya½ karoh²ti. So theriy± ov±de µhatv± “aµµhi aµµh²”ti sajjh±yanto carati.
Ta½ ekadivasa½ p±tova toraŗagge nis²ditv± b±l±tapa½ tapam±na½ eko sakuŗo nakhapańjarena aggahesi. So “kiri kir²”ti saddamak±si. S±maŗeriyo sutv±, “ayye, buddharakkhito sakuŗena gahito, mocema nan”ti le¹¹u-±d²ni gahetv± anubandhitv± mocesu½. Ta½ ±netv± purato µhapita½ ther² ±ha, “buddharakkhita, sakuŗena gahitak±le ki½ cintes²”ti. Ayye, na ańńa½ cintesi½, “aµµhipuńjova aµµhipuńja½ gahetv± gacchati, katarasmi½ µh±ne vippakirissat²”ti eva½, ayye, aµµhipuńjameva cintesinti. S±dhu s±dhu, buddharakkhita an±gate bhavakkhayassa te paccayo bhavissat²ti. Eva½ tattha tiracch±nagat±pi satipaµµh±namanasik±rayutt±.
D²ghanik±y±d²su mah±nid±n±d²n²ti d²ghanik±ye mah±nid±na½ (d². ni. 2.95 ±dayo) satipaµµh±na½ (d². ni. 2.372 ±dayo) majjhimanik±ye satipaµµh±na½ (ma. ni. 1.105 ±dayo) s±ropama½ (ma. ni. 1.307 ±dayo) rukkhopama½ raµµhap±la½ m±gaŗ¹iya½ ±neńjasapp±yanti (ma. ni. 3.66 ±dayo) evam±d²ni.
ѱŗ±dayoti ń±ŗańceva ta½sampayuttadhamm± ca. Ten±ha “ń±ŗanti vutte”ti-±di. ѱŗasampayuttacitt±ni labbhanti tehi vin± sampaj±nat±ya asambhavato. Mah±citt±n²ti aµµhapi mah±kiriyacitt±ni labbhanti “satatavih±r±”ti vacanato ń±ŗuppattipaccayarahitak±lepi pavattijotanato. Dasa citt±n²ti aµµha mah±kiriyacitt±ni hasitupp±davoµµhabbanacittehi saddhi½ dasa citt±ni labbhanti. Arajjan±dussanavasena pavatti tesampi s±dh±raŗ±ti. “Upekkhako viharat²”ti vacanato cha¼aŖgupekkh±vasena ±gat±na½ imesa½ satatavih±r±na½ somanassa½ katha½ labbhat²ti ±ha “±sevanavasena labbhat²”ti. Kińc±pi kh²ŗ±savo iµµh±niµµhepi ±rammaŗe majjhatto viya bahula½ upekkhako viharati attano parisuddhapakatibh±v±vijahanato. Kad±ci pana tath± cetobhisaŖkh±r±bh±ve ya½ ta½ sabh±vato iµµha½ ±rammaŗa½ tattha y±th±vasabh±vaggahaŗavasenapi arahato citta½ somanassasahagata½ hutv± pavattateva, tańca kho pubb±sevanavasena. Tena vutta½ “±sevanavasena labbhat²”ti. ¾rakkhakicca½ s±dheti sativepullappattatt±. Caratoti-±din± niccasam±d±na½ dasseti, ta½ vikkhep±bh±vena daµµhabba½.
Pabbajj³pagat±ti ya½ kińci pabbajja½ upagat±, na samitap±p±. Bhov±dinoti j±timattabr±hmaŗe vadati. P±µekkasacc±n²ti tehi tehi diµµhigatikehi p±µiyekka½ gahit±ni “idameva saccan”ti abhiniviµµh±ni diµµhisacc±d²ni. T±nipi hi “idameva saccan”ti gahaŗa½ up±d±ya “sacc±n²”ti vohar²yanti. Ten±ha “idamev±”ti-±di. N²haµ±n²ti attano sant±nato n²harit±ni apan²t±ni. Gahitaggahaŗass±ti ariyamagg±dhigamato pubbe gahitassa diµµhigg±hassa. Vissaµµhabh±vavevacan±n²ti ariyamaggena sabbaso paricc±gabh±vassa adhivacan±ni.
Natthi et±sa½ vayo vekallanti avay±ti ±ha “an³n±”ti, anavasesoti attho. Esan±ti k±mesan±dayo. Maggassa kiccanipphatti kathit± r±g±d²na½ pah²nabh±vad²panato. Paccavekkhaŗaphala½ kathitanti paccavekkhaŗamukhena ariyaphala½ kathita½. Adhigate hi aggaphale sabbaso r±g±d²na½ anupp±dadhammata½ paj±n±ti, tańca paj±nana½ paccavekkhaŗań±ŗanti.

Dutiya-ariy±v±sasuttavaŗŗan± niµµhit±.

N±thavaggavaŗŗan± niµµhit±.