Kapaºapurisoti guºavirahitat±ya d²namanusso. Byañjan±ni avic±retv±ti tissadatt±disaddesu viya “imasmi½ atthe aya½ n±ma paccayo”ti eva½ byañjanavic±ra½ akatv±, anipphannap±µipadikavasen±ti vutta½ hoti.
“Devalokagabbhasampattiy±”ti vatv±pi µhapetv± bhummadeve sesadevesu gabbhaggahaºassa abh±vato paµisandhiyevettha gabbhasampatt²ti veditabb±ti vuttamevattha½ vivaritv± dassento ±ha “devalokapaµisandhipaµil±bh±ya sa½vattat²”ti. Ass±ti abhiv±dan±dis±m²cikammassa. M±tukucchismi½ paµisandhiggahaºe dosa½ dassentoti m±tito aparisuddhabh±va½ dassento, akkosituk±massa d±siy± puttoti d±sikucchimhi nibbattabh±ve dosa½ dassetv± akkosana½ viya bhagavato m±tukucchismi½ paµisandhiggahaºe dosa½ dassetv± akkosantopi evam±h±ti adhipp±yo. Gabbhatoti devalokappaµisandhito. Tenev±ha “abhabbo devalok³papatti½ p±puºitunti adhipp±yo”ti. “H²no v± gabbho ass±ti apagabbho”ti imassa viggahassa ekena pariy±yena adhipp±ya½ dassento ±ha “devalokagabbhaparib±hiratt± ±yati½ h²nagabbhapaµil±bhabh±g²”ti. Iti-saddo hetu-attho. Yasm± ±yatimpi h²nagabbhapaµil±bhabh±g², tasm± h²no v± gabbho ass±ti apagabbhoti adhipp±yo. Puna tasseva viggahassa “kodhavasena…pe… dassento”ti heµµh± vuttanayassa anur³pa½ katv± adhipp±ya½ dassento ±ha “h²no v±ssa m±tukucchismi½ gabbhav±so ahos²ti adhipp±yo”ti. Gabbha-saddo atthi m±tukucchipariy±yo “gabbhe vasati m±ºavo”ti-±d²su (j±. 1.15.363) viya. Atthi m±tukucchismi½ nibbattasattapariy±yo “antamaso gabbhap±tana½ up±d±y±”ti-±d²su (mah±va. 129) viya. Tattha m±tukucchipariy±ya½ gahetv± attha½ dassento ±ha “an±gate gabbhaseyy±”ti. Gabbhe seyy± gabbhaseyy±. Anuttarena maggen±ti aggamaggena. Kammakiles±na½ maggena vihatatt± ±ha “vihatak±raºatt±”ti. Itar± tissop²ti aº¹ajasa½sedaja-opap±tik±. Ettha ca yadipi “apagabbho”ti imassa anur³pato gabbhaseyy± eva vattabb±, pasaªgato pana labbham±na½ sabbampi vattu½ vaµµat²ti punabbhav±bhinibbattipi vutt±ti veditabb±.
Id±ni sattapariy±yassa gabbha-saddassa vasena viggahan±natta½ dassento ±ha “apic±”ti-±di. Imasmi½ pana vikappe gabbhaseyy± punabbhav±bhinibbatt²ti ubhayampi gabbhaseyyavaseneva vuttantipi vadanti. Nanu ca “±yati½ gabbhaseyy± pah²n±”ti vuttatt± gabbhassa seyy± eva pah²n±, na pana gabbhoti ±pajjat²ti ±ha “yath± c±”ti-±di. Atha “abhinibbatt²”ti ettakameva avatv± punabbhavaggahaºa½ kimatthanti ±ha “abhinibbatti ca n±m±”ti-±di. Apunabbhavabh³t±ti khaºe khaºe uppajjam±n±na½ dhamm±na½ abhinibbatti.
Dhammadh±tunti ettha dhamme anavasese dh±reti y±th±vato upadh±ret²ti dhammadh±tu, dhamm±na½ yath±sabh±vato avabujjhanasabh±vo, sabbaññutaññ±ºasseta½ adhivacana½. Paµivijjhitv±ti sacchikatv±, paµilabhitv±ti attho, paµil±bhahet³ti vutta½ hoti. Desan±vil±sappatto hot²ti rucivasena parivattetv± dassetu½ samatthat± desan±vil±so, ta½ patto adhigatoti attho. Karuº±vipph±ranti sabbasattesu mah±karuº±ya pharaºa½. T±dilakkhaºameva puna upam±ya vibh±vetv± dassento ±ha “pathav²samacittatan”ti. Yath± pathav² suci-asucinikkhepacchedanabhedan±d²su na vikampati, anurodhavirodha½ na p±puº±ti, eva½ iµµh±niµµhesu l±bh±l±bh±d²su anurodhavirodhappah±nato avikampitacittat±ya pathav²samacittatanti attho. Akuppadhammatanti ettha akuppadhammo n±ma phalasam±patt²ti keci vadanti. “Paresu pana akkosantesupi attano pathav²samacittat±ya akuppanasabh±vatanti evamettha attho gahetabbo”ti amh±ka½ khanti. Jar±ya anusaµanti jar±ya paliveµhita½. Br±hmaºassa vuddhat±ya ±sannavuttimaraºanti sambh±vanavasena “ajja maritv±”ti-±di vutta½. “Mahantena kho pana uss±hen±”ti s±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”ti eva½ sañj±tamahuss±hena. Appaµisama½ purej±tabh±vanti anaññas±dh±raºa½ purej±tabh±va½. Natthi etassa paµisamoti appaµisamo, purej±tabh±vo.
Pakkhe vidhunant±ti patte c±lent±. Nikkhamant±nanti niddh±raºe s±mivacana½, nikkhantes³ti attho.
So jeµµho iti assa vacan²yoti yo paµhamatara½ aº¹akosato nikkhanto kukkuµapotako, so jeµµhoti vacan²yo assa, bhaveyy±ti attho. Sampaµip±dentoti sa½sandento. Tibh³mapariy±pann±pi satt± avijj±kosassa anto paviµµh± tattha tattha appah²n±ya avijj±ya veµhitatt±ti ±ha “avijj±kosassa anto paviµµhesu sattes³”ti aº¹akosanti b²jakap±la½. Lokasanniv±seti lokoyeva saªgamma sam±gamma niv±sanaµµhena lokasanniv±so, sattanik±yo. Samm±sambodhinti ettha samm±ti avipar²tattho, sa½-saddo s±manti imamattha½ d²peti. Tasm± samm± avipar²ten±k±rena sayameva catt±ri sacc±ni bujjhati paµivijjhat²ti samm±sambodh²ti maggo vuccati. Ten±ha “samm± s±mañca bodhin”ti, samm± sayameva ca bujjhanakanti attho. Samm±ti v± pasatthavacano, sa½-saddo sundaravacanoti ±ha “atha v± pasattha½ sundarañca bodhin”ti.
Asabbaguºad±yakatt±ti sabbaguº±na½ ad±yakatt±. Sabbaguºe na dad±t²ti hi asabbaguºad±yako asamatthasam±soya½ gamakatt± yath± “as³riyapass±ni mukh±n²”ti. Tisso vijj±ti upanissayavato saheva arahattaphalena tisso vijj± deti. Nanu cettha t²su vijj±su ±savakkhayañ±ºassa maggapariy±pannatt± kathameta½ yujjati “maggo tisso vijj± det²”ti? N±ya½ doso. Satipi ±savakkhayañ±ºassa maggapariy±pannabh±ve aµµhaªgike magge sati maggañ±ºena saddhi½ tisso vijj± paripuºº± hont²ti “maggo tisso vijj± det²”ti vuccati. Cha abhiññ±ti etth±pi eseva nayo. S±vakap±ramiñ±ºanti aggas±vakehi paµilabhitabbameva lokiyalokuttarañ±ºa½. Paccekabodhiñ±ºanti etth±pi imin±va nayena attho veditabbo. Abbhaññ±sinti j±ni½. J±nanañca na anussav±divasen±ti ±ha “paµivijjhin”ti, paccakkhamak±sinti attho. Paµivedhopi na d³re µhitassa lakkhaºappaµivedho viy±ti ±ha “pattomh²”ti, p±puºinti attho. P±puºanañca na saya½ gantv±ti ±ha “adhigatomh²”ti, sant±ne upp±danavasena paµilabhinti attho.
Opammasampaµip±dananti opammatthassa upameyyena sammadeva paµip±dana½. Atthen±ti upameyyatthena. Yath± kukkuµiy± aº¹esu tividhakiriy±karaºa½ kukkuµacch±pak±na½ aº¹akosato nikkhamanassa m³lak±raºa½, eva½ bodhisattabh³tassa bhagavato tividh±nupassan±karaºa½ avijjaº¹akosato nikkhamanassa m³lak±raºanti ±ha “yath± hi tass± kukkuµiy±…pe… tividh±nupassan±karaºan”ti. “Sant±ne”ti vuttatt± aº¹asadisat± sant±nassa, bahi nikkhantakukkuµacch±pakasadisat± buddhaguº±na½, buddhaguº±ti ca atthato buddhoyeva “tath±gatassa kho eta½, v±seµµha, adhivacana½ dhammak±yo itip²”ti vacanato. Avijjaº¹akosassa tanubh±voti balavavipassan±vasena avijjaº¹akosassa tanubh±vo, paµicch±danas±maññena ca avijj±ya aº¹akosasadisat±. Mudubh³tassapi kharabh±v±patti hot²ti tannivattanattha½ “thaddhakharabh±vo”ti vutta½. Tikkhakharavippasannas³rabh±voti ettha pariggayham±nesu saªkh±resu vipassan±ñ±ºassa sam±dhindriyavasena sukh±nuppaveso tikkhat±, anupavisitv±pi satindriyavasena anatikkamanato akuºµhat± kharabh±vo. Tikkhopi hi ekacco saro lakkha½ patv± kuºµho hoti, na tath± ida½. Satipi kharabh±ve sukhumappavattivasena kilesasamud±c±rasaªkhobharahitat±ya saddhindriyavasena pasannabh±vo, satipi pasannabh±ve antar± anosakkitv± kilesapaccatthik±na½ suµµhu abhibhavanato v²riyindriyavasena s³rabh±vo veditabbo. Evamimehi pak±rehi saªkh±rupekkh±ñ±ºameva gahitanti daµµhabba½. Vipassan±ñ±ºassa pariº±mak±loti vipassan±ya vuµµh±nag±minibh±v±patti. Tad± ca s± maggañ±ºagabbha½ dh±rent² viya hot²ti ±ha “gabbhaggahaºak±lo”ti. Gabbha½ gaºh±petv±ti saªkh±rupekkh±ya anantara½ sikh±ppatta-anulomavipassan±vasena maggavij±yanattha½ gabbha½ gaºh±petv±. Abhiññ±pakkheti lokiy±bhiññ±pakkhe. Lokuttar±bhiññ± hi avijjaº¹akosa½ pad±lit±. Potthakesu pana katthaci “ch±bhiññ±pakkhe”ti likhanti, so ap±µhoti veditabbo.
Jeµµho seµµhoti vuddhatamatt± jeµµho, sabbaguºehi uttamatt± pasatthatamoti seµµho.
Id±ni “±raddha½ kho pana me, br±hmaºa, v²riyan”ti-±dik±ya desan±ya anusandhi½ dassento ±ha “eva½ bhagav±”ti-±di. Tattha pubbabh±gato pabhut²ti bh±van±ya pubbabh±g²yav²riy±rambh±dito paµµh±ya. Muµµhassatin±ti vinaµµhassatin±, sativirahiten±ti attho. S±raddhak±yen±ti sadarathak±yena. Bodhimaº¹eti bodhisaªkh±tassa ñ±ºassa maº¹abh±vappatte µh±ne. Bodh²ti hi paññ± vuccati. S± ettha maº¹± pasann± j±t±ti so padeso “bodhimaº¹o”ti paññ±to. Paggahitanti ±rambha½ sithila½ akatv± da¼haparakkamasaªkh±tussahanabh±vena gahita½. Ten±ha “asithilappavattitan”ti. Asall²nanti asaªkucita½ kosajjavasena saªkoca½ an±panna½. Upaµµhit±ti og±hanasaªkh±tena apil±panabh±vena ±rammaºa½ upagantv± µhit±. Ten±ha “±rammaº±bhimukh²bh±ven±”ti. Sammosassa viddha½sanavasena pavattiy± na sammuµµh±ti asammuµµh±. Kiñc±pi cittappassaddhivasena cittameva passaddha½, k±yappassaddhivaseneva ca k±yo passaddho hoti tath±pi yasm± k±yappassaddhi uppajjam±n± cittappassaddhiy± saheva uppajjati, na vin±, tasm± vutta½ “k±yacittappassaddhivasen±”ti. K±yappassaddhiy± ubhayesampi k±y±na½ passambhan±vahatt± vutta½ “r³pak±yopi passaddhoyeva hot²”ti.
So ca khoti so ca kho k±yo. Vigatadarathoti vigatakilesadaratho. N±mak±ye hi vigatadarathe r³pak±yopi v³pasantadarathapari¼±ho hoti. Samm± ±hitanti n±n±rammaºesu vidh±vanasaªkh±ta½ vikkhepa½ vicchinditv± ekasmi½yeva ±rammaºe avikkhittabh±v±p±danena sammadeva ±hita½ µhapita½. Ten±ha “suµµhu µhapitan”ti-±di. Cittassa anekaggabh±vo vikkhepavasena cañcalat±, s± sati ekaggat±ya na hot²ti ±ha “ekagga½ acala½ nipphandanan”ti. Ett±vat±ti “±raddha½ kho pan±”ti-±din± v²riyasatipassaddhisam±dh²na½ kiccasiddhidassanena. Nanu ca saddh±paññ±nampi kiccasiddhi jh±nassa pubbabh±gappaµipad±ya icchitabb±ti? Sacca½, s± pana n±nantarikabh±vena avuttasiddh±ti na gahit±. Asati hi saddh±ya v²riy±rambh±d²na½ asambhavoyeva, paññ±pariggahe ca nesa½ asati ñ±y±rambh±dibh±vo na siy±, tath± asall²n±sammosat±dayo v²riy±d²nanti asall²nat±diggahaºenevettha paññ±kiccasiddhi gahit±ti daµµhabba½. Jh±nabh±van±ya½ v± sam±dhikicca½ adhika½ icchitabbanti dassetu½ sam±dhipariyos±n±va jh±nassa pubbabh±gappaµipad± kathit±ti daµµhabba½.
At²tabhave khandh± tappaµibaddh±ni n±magott±ni ca sabba½ pubbeniv±sa½tveva gahitanti ±ha “ki½ vidita½ karoti? Pubbeniv±san”ti. Moho paµicch±dakaµµhena tamo viya tamoti ±ha “sveva moho”ti. Obh±sakaraºaµµhen±ti k±tabbato karaºa½. Obh±sova karaºa½ obh±sakaraºa½. Attano paccayehi obh±sabh±vena nibbattetabbaµµhen±ti attho. Sesa½ pasa½s±vacananti paµipakkhavidhamanapavattivises±na½ bodhanato vutta½. Avijj± vihat±ti etena vij±nanaµµhena vijj±ti ayampi attho d²pitoti daµµhabba½. “Kasm±? Yasm± vijj± uppann±”ti etena vijj±paµipakkh± avijj±. Paµipakkhat± cass± pah±tabbabh±vena vijj±ya ca pah±yakabh±ven±ti dasseti. Esa nayo itarasmimpi padadvayeti imin± “tamo vihato vinaµµho. Kasm±? Yasm± ±loko uppanno”ti imamattha½ atidisati. Kiles±na½ ±t±panaparit±panaµµhena v²riya½ ±t±poti ±ha “v²riy±t±pena ±t±pino”ti, v²riyavatoti attho. Pesitattass±ti yath±dhippetatthasiddhi½ pati vissaµµhacittassa. Yath± appamattassa ±t±pino pahitattassa viharatoti aññassapi kassaci m±disass±ti adhipp±yo. Padh±n±nuyogass±ti sammappadh±namanuyuttassa.
Paccavekkhaºañ±ºapariggahitanti na paµhamadutiyañ±ºadvay±dhigama½ viya kevalanti adhipp±yo. Dassentoti nigamanavasena dassento. Sar³pato hi pubbe dassitamev±ti.
Tikkhattu½ j±toti imin± pana ida½ dasseti– “aha½, br±hmaºa, paµhamavijj±ya j±toyeva purej±tassa sahaj±tassa v± abh±vato sabbesa½ vuddho mahallako, kimaªga½ pana t²hi vijj±hi tikkhattu½ j±to”ti. Pubbeniv±sañ±ºena at²ta½sañ±ºanti at²t±rammaºasabh±gat±ya tabbh±vibh±vato ca pubbeniv±sañ±ºena at²ta½sañ±ºa½ pak±setv±ti yojetabba½. Tattha at²ta½sañ±ºanti at²takkhandh±yatanadh±tusaªkh±te at²te koµµh±se appaµihatañ±ºa½. Dibbacakkhuñ±ºassa paccuppann±rammaºatt± yath±kamm³pagañ±ºassa an±gata½sañ±ºassa ca dibbacakkhuvaseneva ijjhanato dibbacakkhuno paribhaº¹añ±ºatt± dibbacakkhumhiyeva ca µhitassa cetopariyañ±ºasiddhito vutta½ “dibbacakkhun± paccuppann±n±gata½sañ±ºan”ti. Tattha dibbacakkhun±ti saparibhaº¹ena dibbacakkhuñ±ºena. Paccuppanna½so ca an±gata½so ca paccuppann±n±gata½sa½, tattha ñ±ºa½ paccuppann±n±gata½sañ±ºa½. ¾savakkhayañ±º±dhigameneva sabbaññutaññ±ºassa viya ses±s±dh±raºachañ±ºadasabalañ±ºa-±veºikabuddhadhamm±d²nampi anaññas±dh±raº±na½ buddhaguº±na½ ijjhanato vutta½ “±savakkhayena sakalalokiyalokuttaraguºan”ti. Ten±ha “sabbepi sabbaññuguºe pak±setv±”ti.
P²tivipph±raparipuººagattacittoti p²tipharaºena paripuººak±yacitto. Aññ±ºanti aññ±ºass±ti attho. Dhi-saddayogato hi s±mi-atthe eta½ upayogavacana½. Sesamettha suviññeyyameva.

Verañjasuttavaººan± niµµhit±.