6. Sil±y³pasuttavaººan±

26. Chaµµhe pam±ºamajjhimassa purisassa catuv²sataªguliko hattho kukku, “kakk³”tipi tasseva n±ma½. Aµµha kukk³ upari nemass±ti aµµha hatth± ±v±µassa upari uggantv± µhit± bhaveyyu½. Sesamettha utt±nameva.

Sil±y³pasuttavaººan± niµµhit±.

7. Paµhamaverasuttavaººan±

27. Sattame (sa½. ni. µ². 2.241) yatoti yasmi½ k±le. Ayañhi to-saddo d±-saddo viya idha k±lavisayo, yad±ti vutta½ hoti. Bhay±ni ver±n²ti bh²yate bhaya½, bhayena yog±, bh±yitabbena v± bhaya½ eva verappasavaµµhena veranti ca laddhan±m± cetan±dayo. P±º±tip±t±dayo hi yassa pavattanti, yañca uddissa pavatt²yanti, ubhayesañca ver±vah±, tato eva cete bh±yitabb± verasañjanak± n±m±ti. Sotassa ariyamaggassa ±dito pajjana½ paµipatti adhigamo sot±patti. Tadatth±ya tattha patiµµhitassa ca aªg±ni sot±pattiyaªg±ni. Duvidhañhi (sa½. ni. aµµha. 2.2.41) sot±pattiyaªga½ sot±patti-atth±ya ca aªga½ k±raºa½, ya½ sot±pattimaggappaµil±bhato pubbabh±ge sot±pattippaµil±bh±ya sa½vattati, “sappurisasa½sevo saddhammassavana½ yonisomanasik±ro dhamm±nudhammapaµipatt²”ti (d². ni. 3.311) eva½ ±gata½. Paµiladdhaguºassa ca sot±patti½ patv± µhitassa aªga½, ya½ “sot±pannassa aªgan”tipi vuccati “sot±panno aªg²yati ñ±yati eten±”ti katv±, buddhe aveccappas±d±d²na½ eta½ adhivacana½. Idamidh±dhippeta½.
Kh²ºanirayoti-±d²su ±yati½ tattha anuppajjanat±ya kh²ºo nirayo mayhati, so aha½ kh²ºanirayo. Esa nayo sabbattha. Sot±pannoti maggasota½ ±panno. Avinip±tadhammoti na vinip±tasabh±vo. Niyatoti paµhamamaggasaªkh±tena sammattaniy±mena niyato. Sambodhipar±yaºoti uparimaggattayasaªkh±to sambodhi para½ ayana½ mayhanti soha½ sambodhipar±yaºo, sambodhi½ avassa½ abhisambujjhanakoti attho.
P±º±tip±tapaccay±ti p±º±tip±takammassa karaºahetu. Bhaya½ veranti atthato eka½. Vera½ vuccati virodho, tadeva bh±yitabbato “bhayan”ti vuccati. Tañca paneta½ duvidha½ hoti– b±hira½, ajjhattikanti. Ekena hi ekassa pit± m±rito hoti. So cinteti “etena kira me pit± m±rito, ahampi ta½yeva m±ress±m²”ti nisita½ sattha½ ±d±ya carati. Y± tassa abbhantare uppann± veracetan±, ida½ b±hira½ vera½ n±ma tassa verassa m³labh³tato verak±rakapuggalato bahibh±vatt±. Y± pana itarassa “aya½ kira ma½ m±ress±m²ti carati, ahameva na½ paµhamatara½ m±ress±m²”ti cetan± uppajjati, ida½ ajjhattika½ vera½ n±ma. Ida½ t±va ubhayampi diµµhadhammikameva. Y± pana ta½ niraye uppanna½ disv± “eta½ pahariss±m²”ti jalita½ ayamuggara½ gaºhantassa nirayap±lassa cetan± uppajjati, idamassa sampar±yika½ b±hira½ vera½. Y± cassa “aya½ niddosa½ ma½ pahariss±m²ti ±gacchati, ahameva na½ paµhamatara½ pahariss±m²”ti cetan± uppajjati, idamassa sampar±yika½ ajjhatta½ vera½. Ya½ paneta½ b±hira½ vera½, ta½ aµµhakath±su “puggalaveran”ti vuccati. Dukkha½ domanassanti atthato ekameva. Yath± cettha, eva½ sesesupi “imin± mama bhaº¹a½ haµa½, mayha½ d±resu c±ritta½ ±panna½, mus± vatv± attho bhaggo, sur±madamattena ida½ n±ma katan”ti-±din± nayena verappavatti veditabb±.
Aveccappas±den±ti adhigatena acalappas±dena. Ariyakanteh²ti pañcahi s²lehi. T±ni hi ariy±na½ kant±ni piy±ni bhavanti, bhavantaragat±pi ariy± t±ni na vijahanti, tasm± “ariyakant±n²”ti vuccanti. Sesamettha ya½ vattabba½ siy±, ta½ sabba½ visuddhimagge anussatiniddese vuttanti veditabba½.

Paµhamaverasuttavaººan± niµµhit±.