3. Taºh±m³lakasuttavaººan±

23. Tatiye (d². ni. µ². 2.103) esanataºh±ti bhog±na½ pariyesanavasena pavatt± taºh±. Esitataºh±ti pariyiµµhesu bhogesu uppajjam±nataºh±. Paritassanavasena pariyesati et±y±ti pariyesan±, ±sayato payogato ca pariyesan± tath±pavatto cittupp±do. Ten±ha “taºh±ya sati hot²”ti. R³p±di-±rammaºappaµil±bhoti savatthuk±na½ r³p±di-±rammaº±na½ gavesanavasena paµil±bho. Ya½ pana apariyiµµha½yeva labbhati, tampi atthato pariyesan±ya laddhameva n±ma tath±r³passa kammassa pubbekatatt± eva labbhanato. Ten±ha “so hi pariyesan±ya sati hot²”ti.
Sukhavinicchayanti sukha½ visesato nicchinot²ti sukhavinicchayo. Sukha½ sabh±vato samudayato atthaªgamato ±d²navato nissaraºato ca y±th±vato j±nitv± pavattañ±ºa½va sukhavinicchaya½. Jaññ±ti j±neyya. “Subha½ sukhan”ti-±dika½ ±rammaºe abh³t±k±ra½ vividha½ ninnabh±vena cinoti ±ropet²ti vinicchayo, ass±d±nupassan± taºh±. Diµµhiy±pi evameva vinicchayabh±vo veditabbo. Imasmi½ pana sutte vitakkoyeva ±gatoti yojan±. Imasmi½ pana sutteti sakkapañhasutte (d². ni. 2.358). Tattha hi “chando kho, dev±naminda, vitakkanid±no”ti ±gata½. Idh±ti imasmi½ sutte. Vitakkeneva vinicchinant²ti etena “vinicchinati eten±ti vinicchayo”ti vinicchayasaddassa karaºas±dhanam±ha. Ettakanti-±di vinicchayan±k±radassana½.
Chandanaµµhena chando, eva½ rañjanaµµhena r±goti chandar±go. Sv±ya½ an±sevanat±ya mando hutv± pavatto idh±dhippetoti ±ha “dubbalar±gass±dhivacanan”ti. Ajjhos±nanti taºh±diµµhivasena abhinivesana½. “Mayha½ idan”ti hi taºh±g±ho yebhuyyena attagg±hasannissayova hoti. Ten±ha “aha½ mamant²”ti. Balavasanniµµh±nanti ca tesa½ g±h±na½ thirabh±vappattim±ha. Taºh±diµµhivasena pariggahakaraºanti aha½ mamanti balavasanniµµh±navasena abhiniviµµhassa attattaniyagg±havatthuno aññ±s±dh±raºa½ viya katv± pariggahetv± µh±na½, tath±pavatto lobhasahagatacittupp±do. Attan± pariggahitassa vatthuno yassa vasena parehi s±dh±raºabh±vassa asaham±no hoti puggalo, so dhammo asahanat±. Eva½ vacanattha½ vadanti niruttinayena. Saddalakkhaºena pana yassa dhammassa vasena macchariyayogato puggalo maccharo tassa bh±vo, kamma½ v± macchariya½, maccharo dhammo. Macchariyassa balavabh±vato ±darena rakkhaºa½ ±rakkhoti ±ha “dv±ra…pe… suµµhu rakkhaºan”ti.
Attano phala½ karot²ti karaºa½, ya½ kiñci k±raºa½. Adhika½ karaºanti adhikaraºa½, visesak±raºa½. Visesak±raºañca bhog±na½ ±rakkhadaº¹±d±n±di-anatthasambhavass±ti vutta½ “±rakkh±dhikaraºan”ti-±di. Paranisedhanatthanti m±raº±din± paresa½ vib±dhanattha½. ¾diyanti eten±ti ±d±na½, daº¹assa ±d±na½ daº¹±d±na½, daº¹a½ ±haritv± paraviheµhanacittupp±do. Satth±d±nepi eseva nayo. Hatthapar±m±s±divasena k±yena k±tabbo kalaho k±yakalaho. Mammaghaµµan±divasena v±c±ya k±tabbo kalaho v±c±kalaho. Virujjhanavasena vir³pa½ gaºh±ti eten±ti viggaho. Viruddha½ vadati eten±ti viv±do. “Tuva½ tuvan”ti ag±ravavacanasahacaraºato tuva½tuva½. Sabbepi te tath±pavattadosasahagat± cittupp±d± veditabb±. Ten±ha bhagav± “aneke p±pak± akusal± dhamm± sambhavant²”ti.

Taºh±m³lakasuttavaººan± niµµhit±.