3. Satt±v±savaggo

1. Tiµh±nasuttavaººan±

21. Tatiyassa paµhame amam±ti vatth±bharaºap±nabhojan±d²supi mamattavirahit±. Apariggah±ti itthipariggahena apariggah±. Tesa½ kira “aya½ mayha½ bhariy±”ti mamatta½ na hoti, m±tara½ v± bhagini½ v± disv± chandar±go na uppajjati. Dhammat±siddhassa s²lassa ±nubh±vena putte diµµhamatte eva m±tuthanato thañña½ paggharati, tena saññ±ºena nesa½ m±tari puttassa m±tusaññ±, m±tu ca putte puttasaññ± paccupaµµhit±ti keci.
Apicettha (s±rattha. µ². 1.1 verañjakaº¹avaººan±) uttarakuruk±na½ puññ±nubh±vasiddho ayampi viseso veditabbo. Tattha kira tesu tesu padesesu ghananicitapattasañchannas±kh±pas±kh± k³µ±g±rasam± manoram± rukkh± tesa½ manuss±na½ nivesanakicca½ s±dhenti. Yattha sukha½ nivasanti, aññepi tattha rukkh± suj±t± sabbad±pi pupphitagg± tiµµhanti. Jal±say±pi vikasitakamalakuvalayapuº¹ar²kasogandhik±dipupphasañchann± sabbak±la½ paramasugandha½ samantato pav±yant± tiµµhanti. Sar²rampi tesa½ atid²gh±didosarahita½ ±rohapariº±hasampanna½ jar±ya anabhibh³tatt± valitapalit±didosavirahita½ y±vat±yuka½ aparikkh²ºajavabalaparakkamasobhameva hutv± tiµµhati. Anuµµh±naphal³paj²vit±ya na ca nesa½ kasivaºijj±divasena ±h±rapariyeµµhivasena dukkha½ atthi, tato eva na d±sad±sikammakar±dipariggaho atthi, na ca tattha s²tuºha¹a½samakasav±t±tapasar²sapav±¼±diparissayo atthi. Yath± n±mettha gimh±na½ pacchime m±se pacc³savel±ya½ samas²tuºho utu hoti, evameva sabbak±la½ tattha samas²tuºhova utu hoti, na ca nesa½ koci upagh±to vihes± v± uppajjati. Akaµµhap±kimeva s±li½ akaºa½ athusa½ suddha½ sugandha½ taº¹ulapphala½ paribhuñjanti. Ta½ bhuñjant±na½ nesa½ kuµµha½, gaº¹o, kil±so, soso, k±so, s±so, apam±ro, jaroti evam±diko na koci rogo uppajjati, na ca te khujj± v± v±man± v± k±º± v± kuº² v± khañj± v± pakkhahat± v± vikalaªg± v± vikalindriy± v± honti.
Itthiyopi tattha n±tid²gh±, n±tirass±, n±tikis±, n±tith³l±, n±tik±¼±, naccod±t±, sobhaggappattar³p± honti. Tath± hi d²ghaªgul², tambanakh±, alambathan±, tanumajjh±, puººacandamukh², vis±lakkh², mudugatt±, sahitor³, od±tadant±, gambh²ran±bh², tanujaªgh±, d²ghan²lavellitakes², puthulasussoº², n±tilom±, n±lom±, subhag±, utusukhasamphass±, saºh±, sakhil±, sukhasambh±s±, n±n±bharaºavibh³sit± vicaranti. Sabbad±pi so¼asavassuddesik± viya honti, puris± ca pañcav²sativassuddesik± viya. Na puttad±resu rajjanti. Aya½ tattha dhammat±.
Satt±hikameva ca tattha itthipuris± k±maratiy± viharanti. Tato v²tar±g± viya yath±saka½ gacchanti, na tattha idha viya gabbhokkantim³laka½, gabbhapariharaºam³laka½, vij±yanam³laka½ v± dukkha½ hoti. Rattakañcukato kañcanapaµim± viya d±rak± m±tukucchito amakkhit± eva semh±din± sukheneva nikkhamanti. Aya½ tattha dhammat±.
M±t± pana putta½ v± dh²tara½ v± vij±yitv± te vicaraºakappadese µhapetv± anapekkh± yath±ruci gacchati. Tesa½ tattha sayit±na½ ye passanti puris± v± itthiyo v±, te attano aªguliyo upan±menti. Tesa½ kammabalena tato kh²ra½ pavattati, tena te d±rak± y±penti. Eva½ pana va¹¹hent± katipayadivaseheva laddhabal± hutv± d±rik± itthiyo upagacchanti, d±rak± purise. Kapparukkhato eva ca tesa½ tattha vatth±bharaº±ni nipphajjanti. N±n±vir±gavaººavicitt±ni hi sukhum±ni mudusukhasamphass±ni vatth±ni tattha tattha kapparukkhesu olambant±ni tiµµhanti. N±n±vidharasmij±lasamujjalavividhavaººaratanavinaddh±ni anekavidham±l±kammalat±kammabhittikammavicitt±ni s²s³pagag²v³pagahatth³pagakaµ³pagap±d³pag±ni sovaººamay±ni ±bharaº±ni kapparukkhato olambanti. Tath± v²º±mudiªgapaºavasammat±¼asaªkhava½savet±¼apariv±din²vallak²pabhutik± t³riyabhaº¹±pi tato tato olambanti. Tattha bah³ phalarukkh± kumbhamatt±ni phal±ni phalanti madhuraras±ni, y±ni paribhuñjitv± te satt±hampi khuppip±s±hi na b±dh²yanti.
Najjopi tattha suvisuddhajal± suppatitth± ramaº²y± akaddam± v±lukatal± n±tis²t± naccuºh± surabhigandh²hi jalajapupphehi sañchann± sabbak±la½ surabh² v±yantiyo sandanti, na tattha kaºµakik± kakkha¼agacchalat± honti, akaºµak± pupphaphalasampann± eva honti, candanan±garukkh± sayameva rasa½ paggharanti, nah±yituk±m± ca nadititthe ekajjha½ vatth±bharaº±ni µhapetv± nadi½ otaritv± nhatv± uttiººuttiºº± upariµµhima½ upariµµhima½ vatth±bharaºa½ gaºhanti, na tesa½ eva½ hoti “ida½ mama, ida½ parass±”ti. Tato eva na tesa½ koci viggaho v± viv±do v±. Satt±hik± eva ca nesa½ k±maratik²¼± hoti, tato v²tar±g± viya vicaranti. Yattha ca rukkhe sayituk±m± honti, tattheva sayana½ upalabbhati. Mate ca satte disv± na rodanti na socanti. Tañca maº¹ayitv± nikkhipanti. T±vadeva ca nesa½ tath±r³p± sakuº± upagantv± mata½ d²pantara½ nenti, tasm± sus±na½ v± asuciµµh±na½ v± tattha natthi, na ca tato mat± niraya½ v± tiracch±nayoni½ v± pettivisaya½ v± upapajjanti. Dhammat±siddhassa pañcas²lassa ±nubh±vena te devaloke nibbattant²ti vadanti. Vassasahassameva ca nesa½ sabbak±la½ ±yuppam±ºa½, sabbameta½ tesa½ pañcas²la½ viya dhammat±siddhamev±ti.

Tiµh±nasuttavaººan± niµµhit±.