10. Vel±masuttavaººan±

20. Dasame sakuº¹akabhattanti sakuº¹aka½ uttaº¹ulabhatta½. Parittehi sakuº¹ehi taº¹ulehipi saddhi½ vipakkabhatta½ uttaº¹ulameva hoti. Bi¼aªga½ vuccati ±ran±¼a½, bi¼aªgato nibbattanato tadeva kañjiyato j±tanti kañjiya½, ta½ dutiya½ etass±ti bi¼aªgadutiya½, ta½ kañjiyadutiyanti vutta½. Asakkaritv±ti deyyadhammampi puggalampi asakkaritv±. Deyyadhammassa asakkaraºa½ asampannak±ro, puggalassa asakkaraºa½ agarukaraºa½. Deyyadhamma½ asakkaronto hi uttaº¹ul±didosasamann±gata½ ±h±ra½ deti, na sampanna½ karoti. Puggala½ asakkaronto nis²danaµµh±na½ asammajjitv± yattha tattha v± nis²d±petv± ya½ v± ta½ v± d±raka½ pesetv± deti. Acitt²katv±ti na citti½ katv±, na p³jetv±ti attho. P³jento hi p³jetabbavatthu½ citte µhapeti, na tato bahi karoti. Citta½ v± acchariya½ katv± paµipatti citt²karaºa½ sambh±vanakiriy±, tappaµikkhepato acitt²karaºa½ asambh±vanakiriy±. Apaviddhanti ucchiµµh±dicha¹¹an²yadhamma½ viya avakhittaka½. Yo hi cha¹¹etuk±mo hutv± rogino sar²re odan±d²ni majjitv± vammike roga½ pakkhipanto viya deti, aya½ apaviddha½ deti n±ma. An±gamanadiµµhikoti “addh± imassa d±nassa phala½ mama ±gacchat²”ti eva½ yassa kammassakatadiµµhi atthi, so ±gamanadiµµhiko. Aya½ pana na t±disoti an±gamanadiµµhiko, phala½ p±µikaªkha½ hutv± na det²ti attho. Ten±ha “na kammañca phalañca saddahitv± det²”ti.
Vel±moti ettha -saddo paµisedhavacano. J±tigottar³pabhog±diguº±na½ vel± mariy±d± natthi etasminti vel±mo. Atha v± yath±vuttaguº±na½ vel± mariy±d± amati os±na½ gacchati etasminti vel±mo, vela½ v± mariy±da½ amati gacchati atikkamat²ti vel±mo. Ten±ha “j±tigotta…pe… eva½laddhan±mo”ti. D²yat²ti d±na½, d±navatthu. Ta½ agg²yati nissajj²yati etth±ti d±nagga½. D±na½ v± gaºhanti etth±ti d±nagga½, eva½ bhattagga½, parivesanaµµh±na½. Duk³lasandan±n²ti rajatabh±jan±dinissite duk³le kh²rassa sandana½ etesanti duk³lasandan±ni. Ka½s³padh±raº±n²ti rajatamayadohabh±jan±ni. Ten±ha “rajatamayakh²rapaµicchak±n²”ti. Rajatamay±ni kh²rapaµicchak±ni kh²rapaµiggahabh±jan±ni etesanti rajatamayakh²rapaµicchak±ni. Sodheyy±ti mahapphalabh±vakaraºena visodheyya. Mahapphalabh±vappattiy± hi dakkhiº± visujjhati n±ma.
Maggen±gata½ anivattanasaraºanti imin± lokuttarasaraºagamana½ d²peti. Apareti-±din± lokiyasaraºagamana½ vutta½. Saraºa½ n±ma tiººa½ ratan±na½ j²vitaparicc±gamaya½ puñña½ sabbasampatti½ deti, tasm± mahapphalataranti adhipp±yo. Idañca– “sace tva½ yath± gahita½ saraºa½ na bhindissasi, ev±ha½ ta½ m±rem²”ti yadipi koci tiºhena satthena j²vit± voropeyya, tath±pi “nev±ha½ buddha½ na buddhoti, dhamma½ na dhammoti, saªgha½ na saªghoti vad±m²”ti da¼hatara½ katv± gahitassa vasena vutta½. Maggen±gatanti lokuttaras²la½ sandh±ya vadati. Apareti-±din± pana lokiyas²la½ vutta½. Sabbesa½ satt±na½ j²vitad±n±dinihitadaº¹at±ya sakalalokiyalokuttaraguº±dhiµµh±nato cassa mahapphalamah±nisa½sat± veditabb±.
Upasiªghanamattanti gh±yanamatta½. Gaddohanamattanti p±µhantare godohanamatta½ k±lanti attho. So ca na sakalo godohanakkhaºo adhippetoti dassetu½ “g±viy± ekav±ra½ thana-añchanamattan”ti attho vutto. Añchanamattanti ±ka¹¹hanamatta½. G±viy± thana½ gahetv± ekakh²rabinduduhanak±lamattampi gadduhanamattanti vadanti. Ettakampi hi k±la½ yo vasanagabbhapariveºavih±r³pac±raparicchedena v± aparim±º±su lokadh±t³su sabbasatte hitapharaºa½ mettacitta½ bh±vetu½ sakkoti. Ida½ tato yath±vuttad±n±dito mahapphalatara½.

Vel±masuttavaººan± niµµhit±.

S²han±davaggavaººan± niµµhit±.