Idha pana bhikkhu bhesajja½ labhati l³kha½ v± paº²ta½ v±, so teneva tussati, añña½ na pattheti, labhantopi na gaºh±ti, aya½ gil±napaccaye yath±l±bhasantoso. Atha pana telena atthiko ph±ºita½ labhati, so ya½ labhati, so ta½ sabh±gassa bhikkhuno datv± tassa hatthato telena bhesajja½ katv± samaºadhamma½ karontopi santuµµhova hoti, ayamassa gil±napaccaye yath±balasantoso. Aparo mah±puñño bahu½ telamadhuph±ºit±dipaº²tabhesajja½ labhati, so ta½ c²var±d²ni viya cirapabbajit±d²na½ datv± tesa½ ±bhatakena yena kenaci bhesajja½ karontopi santuµµhova hoti. Yo pana ekasmi½ bh±jane muttahar²taka½, ekasmi½ catumadhura½ µhapetv± “gaºhatha, bhante, yadicchas²”ti vuccam±no “sacassa tesu aññatarenapi rogo v³pasammati, ida½ muttahar²taka½ n±ma buddh±d²hi vaººitan”ti, “p³timuttabhesajja½ niss±ya pabbajj±, tattha te y±vaj²va½ uss±ho karaº²yo”ti (mah±va. 128) vacana½ anussaranto catumadhura½ paµikkhipitv± muttahar²takena bhesajja½ karonto paramasantuµµhova hoti, ayamassa gil±napaccaye yath±s±ruppasantoso.
So eva½pabhedo sabbopi santoso santuµµh²ti pavuccati. Tena vutta½ “atthato itar²tarapaccayasantoso”ti. Tass± santuµµhiy± saddhi½ sandassan±dividhin± ±nisa½savibh±vanavasena tappaµipakkhassa atricchat±dibhedassa icch±c±rassa ±d²navavibh±vanavasena ca pavatt± kath± santuµµhikath±. Ito par±supi kath±su eseva nayo. Visesamattameva vakkh±ma.
Pavivekakath±ti ettha k±yaviveko, cittaviveko, upadhivivekoti tayo vivek±. Tesu eko gacchati, eko tiµµhati, eko nis²dati eko seyya½ kappeti, eko g±ma½ piº¹±ya pavisati, eko paµikkamati, eko abhikkamati, eko caªkama½ adhiµµh±ti, eko carati, eko viharati, eva½ sabbiriy±pathesu sabbakiccesu gaºasaªgaºika½ pah±ya vivittav±so k±yaviveko n±ma. Aµµha sam±pattiyo pana cittaviveko n±ma. Nibb±na½ upadhiviveko n±ma. Vuttañheta½ “k±yaviveko ca vivekaµµhak±y±na½ nekkhamm±bhirat±na½, cittaviveko ca parisuddhacitt±na½ paramavod±nappatt±na½, upadhiviveko ca nirupadh²na½ puggal±na½ visaªkh±ragat±nan”ti (mah±ni. 57). Vivekoyeva paviveko, paviveke paµisa½yutt± kath± pavivekakath±.
Asa½saggakath±ti ettha savanasa½saggo, dassanasa½saggo, samullapanasa½saggo, sambhogasa½saggo, k±yasa½saggoti pañca sa½sagg±. Tesu idhekacco bhikkhu suº±ti “amukasmi½ µh±ne g±me v± nigame v± itth² abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat±”ti, so ta½ sutv± sa½s²dati vis²dati, na sakkoti brahmacariya½ sandh±retu½, sikkha½ paccakkh±ya h²n±y±vattati, eva½ visabh±g±rammaºassavanena uppannakilesasanthavo savanasa½saggo n±ma. Na heva kho bhikkhu suº±ti, apica kho s±ma½ passati itthi½ abhir³pa½ dassan²ya½ p±s±dika½ param±ya vaººapokkharat±ya samann±gata½, so ta½ disv± sa½s²dati vis²dati, na sakkoti brahmacariya½ sandh±retu½, sikkha½ paccakkh±ya h²n±y±vattati, eva½ visabh±g±rammaºadassanena uppannakilesasanthavo dassanasa½saggo n±ma. Disv± pana aññamañña½ ±l±pasall±pavasena uppanno kilesasanthavo samullapanasa½saggo n±ma. Sañjagghan±dipi eteneva saªgayhati. Attano pana santaka½ ya½ kiñci m±tug±massa datv± adatv± v± tena dinnassa vanabhaªginiy±dino paribhogavasena uppanno kilesasanthavo sambhogasa½saggo n±ma. M±tug±massa hatthagg±h±divasena uppannakilesasanthavo k±yasa½saggo n±ma.
Yopi cesa “gih²hi sa½saµµho viharati ananulomikena sa½saggena sahasok² sahanand² sukhitesu sukhito dukkhitesu dukkhito uppannesu kiccakaraº²yesu attan± vo yoga½ ±pajjat²”ti (sa½. ni. 3.3; mah±ni. 164) eva½ vutto ananulomiko gihisa½saggo n±ma, yo ca sabrahmac±r²hipi kilesuppattihetubh³to sa½saggo, ta½ sabba½ pah±ya yv±ya½ sa½s±re thiratara½ sa½vegasaªkh±resu tibba½ bhayasañña½ sar²re paµikk³lasañña½ sabb±kusalesu jigucch±pubbaªgama½ hirottappa½ sabbakiriy±su satisampajaññanti sabba½ paccupaµµhapetv± kamaladale jalabindu viya sabbattha alaggabh±vo, aya½ sabbasa½saggappaµipakkhat±ya asa½saggo, tappaµisa½yutt± kath± asa½saggakath±.
V²riy±rambhakath±ti ettha v²rassa bh±vo, kammanti v± v²riya½, vidhin± ²retabba½ pavattetabbanti v± v²riya½, v²riyañca ta½ akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya ±rabhana½ v²riy±rambho. Sv±ya½ k±yiko, cetasiko c±ti duvidho, ±rambhadh±tu, nikkamadh±tu, parakkamadh±tu, c±ti tividho, sammappadh±navasena catubbidho. So sabbopi yo bhikkhu gamane uppannakilesa½ µh±na½ p±puºitu½ na deti, µh±ne uppanna½ nisajja½, nisajj±ya uppanna½ sayana½ p±puºitu½ na deti, tattha tattheva ajapadena daº¹ena kaºhasappa½ upp²¼etv± gaºhanto viya tikhiºena asin± amitta½ g²v±ya paharanto viya s²sa½ ukkhipitu½ adatv± v²riyabalena niggaºh±ti, tasseva½ v²riy±rambho ±raddhav²riyassa vasena veditabbo, tappaµisa½yutt± kath± v²riy±rambhakath±.
S²lakath±ti-±d²su duvidha½ s²la½ lokiya½ lokuttarañca. Tattha lokiya½ p±timokkhasa½var±di catup±risuddhis²la½. Lokuttara½ maggas²la½ phalas²lañca. Tath± sam±dhipi. Vipassan±ya p±dakabh³t± saha upac±rena aµµha sam±pattiyo lokiyo sam±dhi, maggasampayutto panettha lokuttaro sam±dhi n±ma. Tath± paññ±pi. Lokiy± sutamay±, cint±may±, jh±nasampayutt±, vipassan±ñ±ºañca. Visesato panettha vipassan±paññ± gahetabb±. Lokuttar± maggapaññ± phalapaññ± ca. Vimutti ariyaphalavimutti nibb±nañca. Apare pana tadaªgavikkhambhanasamucchedavimutt²nampi vasenettha attha½ sa½vaººenti. Vimuttiñ±ºadassanampi ek³nav²satividha½ paccavekkhaºañ±ºa½. Iti imesa½ s²l±d²na½ saddhi½ sandassan±dividhin± anek±k±ravok±ra-±nisa½savibh±vanavasena ceva tappaµipakkh±na½ duss²ly±d²na½ ±d²navavibh±vanavasena ca pavatt± kath±, tappaµisa½yutt± kath± v± s²l±dikath± n±ma.
Ettha ca “attan± ca appiccho hoti, appiccha kathañca paresa½ katt±”ti (ma. ni. 1.252; a. ni. 10.70) “santuµµho hoti itar²tarena c²varena, itar²tarac²varasantuµµhiy± ca vaººav±d²”ti (sa½. ni. 2.144; c³¼ani. khaggavis±ºapucch±niddeso 128) ca ±divacanato sayañca appicchat±diguºasamann±gatena paresampi tadatth±ya hitajjh±sayena pavattetabb± tath±r³p² kath±. Y± idha abhisallekhik±dibh±vena visesetv± vutt± appicchakath±d²ti veditabb±. K±rakasseva hi kath± visesato adhippetatthas±dhin². Tath± hi vakkhati– “kaly±ºamittasseta½, meghiya, bhikkhuno p±µikaªkha½…pe… akasiral±bh²”ti (a. ni. 9.3).
Evar³piy±ti ²dis±ya yath±vutt±ya. Nik±mal±bh²ti yathicchital±bh² yath±rucil±bh², sabbak±la½ ima½ katha½ sotu½ vic±retuñca yath±sukha½ labhanto. Akicchal±bh²ti nidukkhal±bh². Akasiral±bh²ti vipulal±bh².
¾raddhav²riyoti paggahitav²riyo. Akusal±na½ dhamm±na½ pah±n±y±ti akosallasambh³taµµhena akusal±na½ p±padhamm±na½ pajahanatth±ya. Kusal±na½ dhamm±nanti kucchit±na½ salan±di-atthena anavajjaµµhena ca kusal±na½ sahavipassan±na½ maggaphaladhamm±na½. Upasampad±y±ti samp±dan±ya attano sant±ne upp±dan±ya. Th±mav±ti usso¼hisaªkh±tena v²riyath±mena samann±gato. Da¼haparakkamoti thiraparakkamo asithilav²riyo. Anikkhittadhuroti anorohitadhuro anosakkav²riyo.
Paññav±ti vipassan±paññ±ya paññav±. Udayatthag±miniy±ti pañcanna½ khandh±na½ udayañca vayañca paµivijjhantiy±. Ariy±y±ti vikkhambhanavasena kilesehi ±rak± d³re µhit±ya niddos±ya. Nibbedhik±y±ti nibbedhabh±giy±ya. Samm± dukkhakkhayag±miniy±ti vaµµadukkhassa khepanato “dukkhakkhayo”ti laddhan±ma½ ariyamagga½ samm± hetun± nayena gacchantiy±. Imesu ca pana pañcasu dhammesu s²la½ v²riya½ paññ± ca yogino ajjhattika½ aªga½, itaradvaya½ b±hira½ aªga½. Tatth±pi kaly±ºamittasannissayeneva sesa½ catubbidha½ ijjhati, kaly±ºamittassevettha bahuk±rata½ dassento satth± “kaly±ºamittasseta½, meghiya, bhikkhuno p±µikaªkhan”ti-±din± desana½ va¹¹hesi. Tattha p±µikaªkhanti eka½sena icchitabba½, avassa½bh±v²ti attho. Yanti kiriy±par±masana½ Ida½ vutta½ hoti– “s²lav± bhavissat²”ti ettha yadeta½ kaly±ºamittassa bhikkhuno s²lavantat±ya bhavana½ s²lasampannatta½, tassa bhikkhuno s²lasampannatt± eta½ tassa p±µikaªkha½, avassa½bh±v² eka½seneva tassa tattha niyojanatoti adhipp±yo. P±timokkhasa½varasa½vuto viharat²ti-±d²supi eseva nayo.
Eva½ bhagav± sadevake loke uttamakaly±ºamittasaªkh±tassa attano vacana½ an±diyitv± ta½ vanasaº¹a½ pavisitv± t±disa½ vippak±ra½ pattassa ±yasmato meghiyassa kaly±ºamittat±din± sakala½ s±sanasampada½ dassetv± id±nissa tattha ±daraj±tassa pubbe yehi k±mavitakk±d²hi upaddutatt± kammaµµh±na½ na sampajjati, tassa tesa½ ujuvipaccan²kabh³tatt± ca bh±van±naya½ pak±setv± tato para½ arahattassa kammaµµh±na½ ±cikkhanto “tena ca pana, meghiya, bhikkhun± imesu pañcasu dhammesu patiµµh±ya catt±ro dhamm± uttari bh±vetabb±”ti-±dim±ha. Tattha ten±ti eva½ kaly±ºamittasannissayena yath±vuttas²l±diguºasamann±gatena. Tenev±ha “imesu pañcasu dhammesu patiµµh±y±”ti. Uttar²ti ±raddhataruºavipassanassa r±g±diparissay± ce uppajjeyyu½, tesa½ visodhanattha½ tato uddha½ catt±ro dhamm± bh±vetabb± upp±detabb± va¹¹hetabb± ca.
Asubh±ti ek±dasasu asubhakammaµµh±nesu yath±raha½ yattha katthaci asubhabh±van±. R±gassa pah±n±y±ti k±mar±gassa pajahanatth±ya. Ayamattho s±lil±vakopam±ya vibh±vetabbo. Eva½bh³ta½ bh±van±vidhi½ sandh±ya vutta½– “asubh± bh±vetabb± r±gassa pah±n±y±”ti. Mett±ti mett±kammaµµh±na½. By±p±dassa pah±n±y±ti vuttanayeneva uppannassa kopassa pajahanatth±ya. ¾n±p±nassat²ti so¼asavatthuk± ±n±p±nassati. Vitakkupacched±y±ti vuttanayeneva uppann±na½ vitakk±na½ pacchedanatth±ya. Asmim±nasamuggh±t±y±ti “asm²”ti uppajjanakassa navavidhassa m±nassa samucchedanatth±ya.
Aniccasaññinoti hutv± abh±vato udayabbayavantato pabhaªguto t±vak±likato niccappaµikkhepato ca “sabbe saªkh±r± anicc±”ti (dha. pa. 277; c³¼ani. hemakam±ºavapucch±niddeso 56) pavatta-anicc±nupassan±vasena aniccasaññino. Anattasaññ± saºµh±t²ti as±rakato avasavattanato parato rittato tucchato suññato ca “sabbe dhamm± anatt±”ti (dha. pa. 279; c³¼ani. hemakam±ºavapucch±niddeso 56) eva½ pavatta-anatt±nupassan±saªkh±t± anattasaññ± citte saºµhahati atida¼ha½ patiµµhahati. Aniccalakkhaºe hi diµµhe anattalakkhaºa½ diµµhameva hoti. T²su lakkhaºesu hi ekasmi½ diµµhe itaradvaya½ diµµhameva hoti. Tena vutta½ “aniccasaññino, meghiya, anattasaññ± saºµh±t²”ti. Anattalakkhaºe sudiµµhe “asm²”ti uppajjanakam±no suppajahova hot²ti ±ha “anattasaññ² asmim±nasamuggh±ta½ p±puº±t²”ti. Diµµheva dhamme nibb±nanti diµµheva dhamme imasmi½yeva attabh±ve apaccayaparinibb±na½ p±puº±ti. Ayamettha saªkhepo, vitth±rato pana asubh±dibh±van±nayo visuddhimagge vuttanayena veditabbo.

Meghiyasuttavaººan± niµµhit±.