Atha v± pa-iti pak±re, at²ti accantatthe nip±to, tasm± pak±rehi accanta½ mokkhet²ti p±timokkha½. Idañhi s²la½ saya½ tadaªgavasena, sam±dhisahita½ paññ±sahitañca vikkhambhanavasena samucchedavasena accanta½ mokkheti mocet²ti p±timokkha½. Pati pati mokkhoti v± patimokkho, tamh± tamh± v²tikkamadosato pacceka½ mokkhoti attho. Patimokkho eva p±timokkha½. Mokkhoti v± nibb±na½, tassa mokkhassa paµibimbabh³toti patimokkho. S²lasa½varo hi s³riyassa aruºuggamana½ viya nibb±nassa udayabh³to tappaµibh±gova yath±raha½ kilesanibb±panato. Patimokkhoyeva p±timokkha½. Atha v± mokkha½ pati vattati, mokkh±bhimukhanti v± patimokkha½, patimokkhameva p±timokkhanti eva½ t±va ettha p±timokkhasaddassa attho veditabbo.
Sa½varati pidahati eten±ti sa½varo, p±timokkhameva sa½varoti p±timokkhasa½varo. Atthato pana tato tato v²tikkamitabbato viratiyo cetan± ca, tena p±timokkhasa½varena upeto samann±gato p±timokkhasa½varasa½vuto. Vuttañheta½ bhagavat±– “imin± p±timokkhasa½varena upeto hoti samupeto upagato sampanno samann±gato, tena vuccati p±timokkhasa½varasa½vuto”ti (vibha. 511).
Viharat²ti iriy±pathavih±rena viharati iriyati vattati. ¾c±ragocarasampannoti ve¼ud±n±dimicch±j²vassa k±yap±gabbhiy±d²nañca akaraºena sabbaso an±c±ra½ vajjetv± k±yiko av²tikkamo, v±casiko av²tikkamo, k±yikav±casiko av²tikkamoti eva½ vuttabhikkhu s±ruppa-±c±rasampattiy± vesiy±di-agocara½ vajjetv± piº¹ap±t±di-attha½ upasaªkamitu½ yuttaµµh±nasaªkh±tagocaracaraºena ca sampannatt± ±c±ragocarasampanno.
Apica yo bhikkhu satthari sag±ravo sappatisso sabrahmac±r²su sag±ravo sappatisso hirottappasampanno sunivattho sup±ruto p±s±dikena abhikkantena paµikkantena ±lokitena vilokitena samiñjitena pas±ritena iriy±pathasampanno indriyesu guttadv±ro bhojane mattaññ³ j±gariya½ anuyutto satisampajaññena samann±gato appiccho santuµµho pavivitto asa½saµµho ±bhisam±c±rikesu sakkaccak±r² garucitt²k±rabahulo viharati, aya½ vuccati ±c±rasampanno.
Gocaro pana upanissayagocaro, ±rakkhagocaro, upanibandhagocaroti tividho. Tattha yo dasakath±vatthuguºasamann±gato vuttalakkhaºo kaly±ºamitto, ya½ niss±ya assuta½ suº±ti, suta½ pariyod±peti, kaªkha½ vitarati, diµµhi½ uju½ karoti, citta½ pas±deti, yassa ca anusikkhanto saddh±ya va¹¹hati, s²lena, sutena, c±gena, paññ±ya va¹¹hati, aya½ vuccati upanissayagocaro.
Yo bhikkhu antaraghara½ paviµµho v²thi½ paµipanno okkhittacakkhu yugamattadass² sa½vuto gacchati, na hatthi½ olokento, na assa½, na ratha½ na patti½, na itthi½, na purisa½ olokento, na uddha½ ullokento, na adho olokento, na dis±vidisa½ pekkham±no gacchati, aya½ ±rakkhagocaro.
Upanibandhagocaro pana catt±ro satipaµµh±n±, yattha bhikkhu attano citta½ upanibandhati. Vuttañheta½ bhagavat±– “ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo, yadida½ catt±ro satipaµµh±n±”ti (sa½. ni. 5.372). Tattha upanissayagocarassa pubbe vuttatt± itaresa½ vasenettha gocaro veditabbo. Iti yath±vutt±ya ±c±rasampattiy± im±ya ca gocarasampattiy± samann±gatatt± ±c±ragocarasampanno.
Aºumattesu vajjesu bhayadass±v²ti appamattakatt± aºuppam±ºesu assatiy± asañcicca ±pannasekhiya-akusalacittupp±d±dibhedesu vajjesu bhayadassanas²lo. Yo hi bhikkhu param±ºumatta½ vajja½ aµµhasaµµhiyojanasatasahassubbedhasinerupabbatar±jasadisa½ katv± passati, yopi sabbalahuka½ dubbh±sitamatta½ p±r±jikasadisa½ katv± passati, ayampi aºumattesu vajjesu bhayadass±v² n±ma. Sam±d±ya sikkhati sikkh±pades³ti ya½kiñci sikkh±padesu sikkhitabba½, ta½ sabbena sabba½ sabbath± sabba½ anavasesa½ sam±diyitv± sikkhati, vattati p³ret²ti attho.
Abhisallekhik±ti ativiya kiles±na½ sallekhan²y±, tesa½ tanubh±v±ya pah±n±ya yuttar³p±. Cetovivaraºasapp±y±ti cetaso paµicch±dak±na½ n²varaº±na½ d³r²bh±vakaraºena cetovivaraºasaªkh±t±na½ samathavipassan±na½ sapp±y±, samathavipassan±cittasseva v± vivaraº±ya p±kaµ²karaº±ya v± sapp±y± upak±rik±ti cetovivaraºasapp±y±.
Id±ni yena nibbid±di-±vahaºena aya½ kath± abhisallekhik± cetovivaraºasapp±y± ca n±ma hoti, ta½ dassetu½ “ekantanibbid±y±”ti-±di vutta½. Tattha ekantanibbid±y±ti eka½seneva vaµµadukkhato nibbindanatth±ya. Vir±g±ya nirodh±y±ti tasseva virajjanatth±ya ca nirujjhanatth±ya ca. Upasam±y±ti sabbakilesav³pasam±ya. Abhiññ±y±ti sabbassapi abhiññeyyassa abhij±nan±ya. Sambodh±y±ti catumaggasambodh±ya. Nibb±n±y±ti anup±disesanibb±n±ya. Etesu hi ±dito t²hi padehi vipassan± vutt±, dv²hi nibb±na½ vutta½. Samathavipassan± ±di½ katv± nibb±napariyos±no aya½ sabbo uttarimanussadhammo dasakath±vatthul±bhino sijjhat²ti dasseti.
Id±ni ta½ katha½ vibhajitv± dassento “appicchakath±”ti-±dim±ha. Tattha appicchoti ni-iccho, tassa kath± appicchakath±, appicchabh±vappaµisa½yuttakath± v± appicchakath±. Ettha ca atriccho, p±piccho, mahiccho, appicchoti icch±vasena catt±ro puggal±. Tesu attan± yath±laddhena l±bhena atitto upar³pari l±bha½ icchanto atriccho n±ma. Ya½ sandh±ya–
“Catubbhi aµµhajjhagam±, aµµh±hipi ca so¼asa;
so¼as±hi ca b±tti½sa, atriccha½ cakkam±sado;
icch±hatassa posassa, cakka½ bhamati matthake”ti. (J±. 1.5.103) ca.
“Atriccha½ atilobhena, atilobhamadena c±”ti. Ca vutta½.
L±bhasakk±rasilokanik±mayam±n±ya asantaguºasambh±van±dhipp±yo p±piccho. Ya½ sandh±ya vutta½ “idhekacco assaddho sam±no ‘saddhoti ma½ jano j±n±t³’ti icchati, duss²lo sam±no ‘s²lav±ti ma½ jano j±n±t³’ti icchat²”ti-±di (vibha. 851).
Santaguºasambh±van±dhipp±yo paµiggahaºe amattaññ³ mahiccho, ya½ sandh±ya vutta½ “idhekacco saddho sam±no ‘saddhoti ma½ jano j±n±t³’ti icchati, s²lav± sam±no ‘s²lav±ti ma½ jano j±n±t³’ti icchat²”ti-±di. Duttappiyat±ya hissa vij±tam±t±pi citta½ gahetu½ na sakkoti. Teneta½ vuccati–
“Aggikkhandho samuddo ca, mahiccho c±pi puggalo;
sakaµena paccaye dentu, tayopete atappay±”ti.
Ete pana atricchat±dayo dose ±rak± vivajjetv± santaguºaniguhan±dhipp±yo paµiggahaºe ca mattaññ³ appiccho. Attani vijjam±nampi guºa½ paµicch±detuk±mat±ya saddho sam±no “saddhoti ma½ jano j±n±t³”ti na icchati, s²lav±, bahussuto, pavivitto, ±raddhav²riyo, upaµµhitassati, sam±hito, paññav± sam±no “paññav±ti ma½ jano j±n±t³”ti na icchati. Sv±ya½ paccayappiccho, dhutaªgappiccho, pariyatti-appiccho adhigamappicchoti catubbidho. Tattha cat³su paccayesu appiccho paccayad±yaka½ deyyadhamma½ attano th±mañca oloketv± sacepi hi deyyadhammo bahu hoti, d±yako appa½ d±tuk±mo, d±yakassa vasena appameva gaºh±ti. Deyyadhammo ce appo, d±yako bahu½ d±tuk±mo, deyyadhammassa vasena appameva gaºh±ti. Deyyadhammopi ce bahu, d±yakopi bahu½ d±tuk±mo, attano th±ma½ ñatv± pam±ºayuttameva gaºh±ti. Evar³po hi bhikkhu anuppanna½ l±bha½ upp±deti, uppanna½ l±bha½ th±vara½ karoti, d±yak±na½ citta½ ±r±dheti. Dhutaªgasam±d±nassa pana attani atthibh±va½ na j±n±petuk±mo dhutaªgappiccho. Yo attano bahussutabh±va½ j±n±petu½ na icchati, aya½ pariyatti-appiccho Yo pana sot±pann±d²su aññataro hutv± sabrahmac±r²nampi attano sot±pann±dibh±va½ j±n±petu½ na icchati, aya½ adhigamappiccho. Evametesa½ appicch±na½ y± appicchat±, tass± saddhi½ sandassan±dividhin± anek±k±ravok±r±nisa½savibh±vanavasena sappaµipakkhassa atricchat±dibhedassa icch±c±rassa ±d²navavibh±vanavasena ca pavatt± kath± appicchakath±.
Santuµµhikath±ti ettha santuµµh²ti sakena attan± laddhena tuµµhi santuµµhi. Atha v± visama½ paccayiccha½ pah±ya sama½ tuµµhi santuµµhi, santena v± vijjam±nena tuµµhi santuµµhi. Vuttañceta½–
“At²ta½ n±nubaddho so, nappajappaman±gata½;
paccuppannena y±pento, santuµµhoti pavuccat²”ti.
Samm± v± ñ±yena bhagavat± anuññ±tavidhin± paccayehi tuµµhi santuµµhi, atthato itar²tarapaccayasantoso, so dv±dasavidho hoti. Katha½? C²vare yath±l±bhasantoso, yath±balasantoso, yath±s±ruppasantosoti tividho. Eva½ piº¹ap±t±d²su.
Tatr±ya½ pabhedavaººan±– idha bhikkhu c²vara½ labhati sundara½ v± asundara½ v±, so teneva y±peti, añña½ na pattheti, labhantopi na gaºh±ti, ayamassa c²vare yath±l±bhasantoso. Atha pana pakatidubbalo v± hoti ±b±dhajar±bhibh³to v±, garuc²vara½ p±rupanto kilamati, so sabh±gena bhikkhun± saddhi½ ta½ parivattetv± lahukena y±pentopi santuµµhova hoti, ayamassa c²vare yath±balasantoso. Aparo paº²tapaccayal±bh² hoti, so paµµac²var±d²na½ aññatara½ mahagghac²vara½ bah³ni v± labhitv± “ida½ ther±na½ cirapabbajit±na½ bahussut±na½ anur³pa½, ida½ gil±n±na½ dubbal±na½ appal±bh²na½ hot³”ti tesa½ datv± attan± saªk±rak³µ±dito v± nantak±ni uccinitv± saªgh±µi½ katv± tesa½ v± pur±ºac²var±ni gahetv± dh±rentopi santuµµhova hoti, ayamassa c²vare yath±s±ruppasantoso.
Idha pana bhikkhu piº¹ap±ta½ labhati l³kha½ v± paº²ta½ v±, so teneva y±peti, añña½ na pattheti, labhantopi na gaºh±ti, ayamassa piº¹ap±te yath±l±bhasantoso. Atha pana ±b±dhiko hoti, l³kha½ paº²ta½ pakativiruddha½ by±dhiviruddha½ v± piº¹ap±ta½ bhuñjitv± g±¼ha½ v± rog±b±dha½ p±puº±ti, so sabh±gassa bhikkhuno datv± tassa hatthato sapp±yabhojana½ bhuñjitv± samaºadhamma½ karontopi santuµµhova hoti, ayamassa piº¹ap±te yath±balasantoso. Aparo bahu½ paº²ta½ piº¹ap±ta½ labhati, so “aya½ piº¹ap±to cirapabbajit±na½ anur³po”ti c²vara½ viya tesa½ datv± tesa½ v± sesaka½ attan± piº¹±ya caritv± missak±h±ra½ v± bhuñjantopi santuµµhova hoti, ayamassa piº¹ap±te yath±s±ruppasantoso.
Idha pana bhikkhuno sen±sana½ p±puº±ti man±pa½ v± ±man±pa½ v± antamaso tiºasanth±rakampi, so teneva santussati, puna añña½ sundaratara½ p±puº±ti, ta½ na gaºh±ti, ayamassa sen±sane yath±l±bhasantoso. Atha pana ±b±dhiko hoti dubbalo v±, pakativiruddha½ v± so by±dhiviruddha½ v± sen±sana½ labhati, yatthassa vasato aph±su hoti, so ta½ sabh±gassa bhikkhuno datv± tassa santake sapp±yasen±sane vasitv± samaºadhamma½ karontopi santuµµhova hoti, ayamassa sen±sane yath±balasantoso. Aparo sundara½ sen±sana½ pattampi na sampaµicchati “paº²tasen±sana½ n±ma pam±daµµh±nan”ti, mah±puññat±ya v± leºamaº¹apak³µ±g±r±d²ni bah³ni paº²tasen±san±ni labhati, so t±ni c²var±d²ni viya cirapabbajit±d²na½ datv± yattha katthaci vasantopi santuµµhova hoti, ayamassa sen±sane yath±s±ruppasantoso.