(7) 2. Bh³mic±lavaggo

1-5. Icch±sutt±divaººan±

61-65. Sattamassa paµham±d²ni suviññeyy±ni. Pañcame (d².ni.µ². 2.173) abhibhavat²ti abhibhu, parikamma½, ñ±ºa½ v±. Abhibhu ±yatana½ etass±ti abhibh±yatana½, jh±na½. Abhibhavitabba½ v± ±rammaºasaªkh±ta½ ±yatana½ etass±ti abhibh±yatana½. Atha v± ±rammaº±bhibhavanato abhitu ca ta½ ±yatanañca yogino sukhavises±na½ adhiµµh±nabh±vato man±yatanadhamm±yatanabh±vato c±tipi sasampayuttajjh±na½ abhibh±yatana½. Ten±ha “abhibhavanak±raº±n²”ti-±di. T±ni h²ti abhibh±yatanasaññit±ni jh±n±ni. “Puggalassa ñ±ºuttariyat±y±”ti ida½ ubhayatth±pi yojetabba½. Katha½? Paµipakkhabh±vena paccan²kadhamme abhibhavanti puggalassa ñ±ºuttariyat±ya ±rammaº±ni abhibhavanti. ѱºabaleneva hi ±rammaº±bhibhavana½ viya paµipakkh±bhibhavop²ti.
Parikammavasena ajjhatta½ r³pasaññ², na appan±vasena. Na hi paµibh±ganimitt±rammaº± appan± ajjhattavisay± sambhavati. Ta½ pana ajjhattaparikammavasena laddha½ kasiºanimitta½ avisuddhameva hoti, na bahiddh±parikammavasena laddha½ viya visuddha½.
Paritt±n²ti yath±laddh±ni suppasar±vamatt±ni. Ten±ha “ava¹¹hit±n²”ti. Parittavasenev±ti vaººavasena ±bhoge vijjam±nepi parittavaseneva ida½ abhibh±yatana½ vutta½. Parittat± hettha abhibhavanassa k±raºa½. Vaºº±bhoge satipi asatipi abhibh±yatanabh±van± n±ma tikkhapaññasseva sambhavati, na itarass±ti ±ha “ñ±ºuttariko puggalo”ti. Abhibhavitv± sam±pajjat²ti ettha abhibhavana½ sam±pajjanañca upac±rajjh±n±dhigamasamanantarameva appan±jh±nupp±dananti ±ha “saha nimittupp±denevettha appana½ p±pet²”ti. Saha nimittupp±den±ti ca appan±pariv±s±bh±vassa lakkhaºavacanameta½. Yo “khipp±bhiñño”ti vuccati, tatopi ñ±ºuttarasseva abhibh±yatanabh±van±. Etth±ti etasmi½ nimitte. Appana½ p±pet²ti bh±vana½ appana½ neti.
Ettha ca keci “uppanne upac±rajjh±ne ta½ ±rabbha ye heµµhimantena dve tayo javanav±r± pavattanti, te upac±rajjh±napakkhik± eva, tadanantarañca bhavaªgapariv±sena upac±r±sevan±ya ca vin± appan± hoti, saha nimittupp±deneva appana½ p±pet²”ti vadanti, ta½ tesa½ matimatta½. Na hi p±riv±sikakammena appan±v±ro icchito, n±pi mahaggatappam±ºajjh±nesu viya upac±rajjh±ne ekantato paccavekkhaº± icchitabb±, tasm± upac±rajjh±n±dhigamato para½ katipayabhavaªgacitt±vas±ne appana½ p±puºanto “saha nimittupp±denevettha appana½ p±pet²”ti vutto. “Saha nimittupp±den±”ti ca adhipp±yikamida½ vacana½, na n²tattha½. Adhipp±yo vuttanayeneva veditabbo.
Na antosam±pattiya½ tad± tath±r³passa ±bhogassa asambhavato, sam±pattito vuµµhitassa ±bhogo pubbabh±gabh±van±ya vasena jh±nakkhaºe pavatta½ abhibhavan±k±ra½ gahetv± pavattoti daµµhabba½. Abhidhammaµµhakath±ya½ (dha. sa. aµµha. 204) pana “imin± panassa pubbabhogo kathito”ti vutta½. Antosam±pattiya½ tath± ±bhog±bh±ve kasm± “jh±nasaññ±yap²”ti vuttanti ±ha “abhibhavana…pe… atth²”ti.
Va¹¹hitappam±º±n²ti vipulappam±º±n²ti attho, na ekaªguladvaªgul±divasena va¹¹hi½ p±pit±n²ti tath±va¹¹hanassevettha asambhavato. Ten±ha “mahant±n²”ti. Bhattava¹¹hitakanti bhuñjanabh±jane va¹¹hitv± dinna½ bhatta½, ek±sane purisena bhuñjitabbabhattato upa¹¹habhattanti attho.
R³pe saññ± r³pasaññ±, s± assa atth²ti r³pasaññ², na r³pasaññ² ar³pasaññ². Saññ±s²sena jh±na½ vadati. R³pasaññ±ya anupp±danamevettha al±bhit±. Bahiddh±va uppannanti bahiddh±vatthusmi½yeva uppanna½. Abhidhamme (dha. sa. 204-209) pana “ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni, appam±º±ni suvaººadubbaºº±n²”ti eva½ catunna½ abhibh±yatan±na½ ±gatatt± abhidhammaµµhakath±ya½ “kasm± pana yath± suttante ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±n²ti-±di vutta½, eva½ avatv± idha cat³supi abhibh±yatanesu ajjhatta½ ar³pasaññit±va vutt±”ti codana½ katv± “ajjhattar³p±na½ anabhibhavan²yato”ti k±raºa½ vatv± “tattha v± idha v± bahiddh± r³p±neva abhibhavitabb±ni, tasm± t±ni niyamatova vattabb±n²ti tatr±pi idh±pi vutt±ni, ‘ajjhatta½ r³pasaññ²’ti ida½ pana satthu desan±vil±samattamev±”ti vutta½.
Ettha ca vaºº±bhogarahit±ni sahit±ni ca sabb±ni “paritt±ni suvaººadubbaºº±n²”ti vutt±ni, tath± “appam±º±ni suvaººadubbaºº±n²”ti. Atthi hi so pariy±yo “paritt±ni abhibhuyya, t±ni ce kad±ci vaººavasena ±bhujit±ni honti suvaººadubbaºº±ni abhibhuyy±”ti. Pariy±yakath± hi suttantadesan±ti. Abhidhamme pana nippariy±yadesanatt± vaºº±bhogarahit±ni visu½ vutt±ni, tath± sahit±ni. Atthi hi ubhayattha abhibhavanavisesoti, tath± idha pariy±yadesanatt± vimokkh±nampi abhibhavanapariy±yo atth²ti “ajjhatta½ r³pasaññ²”ti-±din± paµhamadutiya-abhibh±yatanesu paµhamavimokkho, tatiyacatuttha-abhibh±yatanesu dutiyavimokkho, vaºº±bhibh±yatanesu tatiyavimokkho ca abhibhavanappavattito saªgahito. Abhidhamme (dha. sa. 204-209, 247-249) pana nippariy±yadesanatt± vimokkh±bhibh±yatan±ni asaªkarato dassetu½ vimokkhe vajjetv± abhibh±yatan±ni kathit±ni. Sabb±ni ca vimokkhakicc±ni jh±n±ni vimokkhadesan±ya½ vutt±ni. Tadeta½ “ajjhatta½ r³pasaññ²”ti ±gatassa abhibh±yatanadvayassa abhidhamme abhibh±yatanesu avacanato “r³p² r³p±ni passat²”ti-±d²nañca sabbavimokkhakiccas±dh±raºavacanabh±vato vavatth±na½ katanti viññ±yati. “Ajjhattar³p±na½ anabhibhavan²yato”ti ida½ abhidhamme katthacipi “ajjhatta½ r³p±ni passat²”ti avatv± sabbattha ya½ vutta½ “bahiddh± r³p±ni passat²”ti, tassa k±raºavacana½. Tena ya½ aññahetuka½, ta½ tena hetun± vutta½. Ya½ pana desan±vil±sahetuka½ ajjhatta½ ar³pasaññit±ya eva abhidhamme vacana½, na tassa añña½ k±raºa½ maggitabbanti dasseti.
Ajjhattar³p±na½ anabhibhavan²yat± ca tesa½ bahiddh±r³p±na½ viya avibh³tatt± desan±vil±so ca yath±vuttavavatth±navasena veditabbo veneyyajjh±sayavasena vijjam±napariy±yakath±bh±vato. “Suvaººadubbaºº±n²”ti eteneva siddhatt± na n²l±di-abhibh±yatan±ni vattabb±n²ti ce? Ta½ na. N²l±d²su kat±dhik±r±na½ n²l±dibh±vasseva abhibhavanak±raºatt±. Na hi tesa½ parisuddh±parisuddhavaºº±na½ parittat± v± appam±ºat± v± abhibhavanak±raºa½, atha kho n²l±dibh±vo ev±ti. Etesu ca paritt±dikasiºar³pesu ya½ ya½ caritassa im±ni abhibh±yatan±ni ijjhanti, ta½ dassetu½ “imesu pan±”ti-±di vutta½. Sabbasaªg±hikavasen±ti n²lavaººan²lanidassanan²lanibh±s±na½ s±dh±raºavasena. Vaººavasen±ti sabh±vavaººavasena. Nidassanavasen±ti passitabbat±vasena cakkhuviññ±º±diviññ±ºav²thiy± gahetabbat±vasena. Obh±savasen±ti sappabh±sat±ya avabh±sanavasena.

Icch±sutt±divaººan± niµµhit±.