6. Aµµhakan±garasutta½

16. Eka½ samaya½ ±yasm± ±nando ves±liya½ viharati beluvag±make [ve¼uvag±make (sy±. ka½. ka.)]. Tena kho pana samayena dasamo gahapati aµµhakan±garo p±µaliputta½ anuppatto hoti kenacideva karaº²yena.
Atha kho dasamo gahapati aµµhakan±garo yena kukkuµ±r±mo yena aññataro bhikkhu tenupasaªkami; upasaªkamitv± ta½ bhikkhu½ etadavoca– “kaha½ nu kho, bhante, ±yasm± ±nando etarahi viharati? Dassanak±m± hi maya½, bhante, ±yasmanta½ ±nandan”ti. “Eso, gahapati, ±yasm± ±nando ves±liya½ viharati beluvag±make”ti.
Atha kho dasamo gahapati aµµhakan±garo p±µaliputte ta½ karaº²ya½ t²retv± yena ves±l² beluvag±mako yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho dasamo gahapati aµµhakan±garo ±yasmanta½ ±nanda½ etadavoca– “atthi nu kho, bhante ±nanda, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo sammadakkh±to, yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimutta½ v± citta½ vimuccati, aparikkh²º± v± ±sav± parikkhaya½ gacchanti, ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±t²”ti? “Atthi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo sammadakkh±to, yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimutta½ v± citta½ vimuccati, aparikkh²º± v± ±sav± parikkhaya½ gacchanti, ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±t²”ti.
“Katamo pana, bhante ±nanda, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo sammadakkh±to, yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimutta½ v± citta½ vimuccati, aparikkh²º± v± ±sav± parikkhaya½ gacchanti, ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±t²”ti? “Idha, gahapati, bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi kho paµhama½ jh±na½ abhisaªkhata½ abhisañcetayita½’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½, tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo sammadakkh±to, yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimutta½ v± citta½ vimuccati, aparikkh²º± v± ±sav± parikkhaya½ gacchanti, ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±ti.
“Puna capara½, gahapati, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½…pe… tatiya½ jh±na½…pe… catuttha½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi kho catuttha½ jh±na½ abhisaªkhata½ abhisañcetayita½’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo sammadakkh±to, yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimutta½ v± citta½ vimuccati aparikkh²º± v± ±sav± parikkhaya½ gacchanti, ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±ti.
“Puna capara½, gahapati, bhikkhu mett±sahagatena cetas± eka½ disa½ pharitv± viharati tath± dutiya½ tath± tatiya½ tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ mett±sahagatena cetas± eka½ disa½ pharitv± viharati vipulena mahaggatena appam±ºena averena aby±pajjena pharitv± viharati. So iti paµisañcikkhati– ‘ayampi kho mett± cetovimutti abhisaªkhat± abhisañcetayit±’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat±…pe ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±ti.
“Puna capara½, gahapati, bhikkhu karuº±sahagatena cetas±…pe… mudit±sahagatena cetas±…pe… upekkh±sahagatena cetas± eka½ disa½ pharitv± viharati tath± dutiya½ tath± tatiya½ tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ upekkh±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±pajjena pharitv± viharati. So iti paµisañcikkhati– ‘ayampi kho upekkh±cetovimutti abhisaªkhat± abhisañcetayit±’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho gahapati, tena bhagavat± j±nat±…pe… ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±ti.
“Puna capara½, gahapati, bhikkhu sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘ayampi kho ±k±s±nañc±yatanasam±patti abhisaªkhat± abhisañcetayit±’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat±…pe… ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±ti.
“Puna capara½, gahapati, bhikkhu sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati…pe… sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘ayampi kho ±kiñcaññ±yatanasam±patti abhisaªkhat± abhisañcetayit±’. ‘Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti; no ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat±…pe… ananuppatta½ v± anuttara½ yogakkhema½ anup±puº±t²”ti.
Eva½ vutte dasamo gahapati aµµhakan±garo ±yasmanta½ ±nanda½ etadavoca– “seyyath±pi, bhante ±nanda, puriso eka½ nidhimukha½ gavesanto sakideva [sabbatthapi evameva dissati] ek±dasa nidhimukh±ni adhigaccheyya; evameva½ kho aha½, bhante, eka½ amatadv±ra½ gavesanto sakideva ek±dasa amatadv±r±ni [ek±dasanna½ amatadv±r±na½ (sabbattha) ma. ni. 2.21 passitabba½] alattha½ sevan±ya [savan±ya (sy±.) s². p². majjhimapaºº±sakadutiyasuttepi, bh±van±ya (ma. ni. 2.21)]. Seyyath±pi, bhante, purisassa ag±ra½ ek±dasa dv±ra½. So tasmi½ ag±re ±ditte ekamekenapi dv±rena sakkuºeyya att±na½ sotthi½ k±tu½; evameva½ kho aha½, bhante, imesa½ ek±dasanna½ amatadv±r±na½ ekamekenapi amatadv±rena sakkuºiss±mi att±na½ sotthi½ k±tu½. Ime hi n±ma, bhante, aññatitthiy± ±cariyassa ±cariyadhana½ pariyesissanti. Ki½ [kimaªga½ (ma. ni. 2.21)] pan±ha½ ±yasmato ±nandassa p³ja½ na kariss±m²”ti!
Atha kho dasamo gahapati aµµhakan±garo ves±likañca p±µaliputtakañca bhikkhusaªgha½ sannip±t±petv± paº²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±resi. Ekamekañca bhikkhu½ pacceka½ dussayugena acch±desi, ±yasmantañca ±nanda½ tic²varena. ¾yasmato ±nandassa pañcasata½ vih±ra½ k±r±pes²ti. Chaµµha½.