2. Anussativaggo

1. Paµhamamah±n±masutta½

11. Eka½ samaya½ bhagav± sakkesu viharati kapilavatthusmi½ nigrodh±r±me. Tena kho pana samayena sambahul± bhikkh³ bhagavato c²varakamma½ karonti– “niµµhitac²varo bhagav± tem±saccayena c±rika½ pakkamissat²”ti. Assosi kho mah±n±mo sakko– “sambahul± kira bhikkh³ bhagavato c²varakamma½ karonti– ‘niµµhitac²varo bhagav± tem±saccayena c±rika½ pakkamissat²”’ti.
Atha kho mah±n±mo sakko yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho mah±n±mo sakko bhagavanta½ etadavoca– “suta½ meta½, bhante– ‘sambahul± kira bhikkh³ bhagavato c²varakamma½ karonti– niµµhitac²varo bhagav± tem±saccayena c±rika½ pakkamissat²’ti. Tesa½ no, bhante, n±n±vih±rehi viharata½ kenassa [kena (sy±. ka½.)] vih±rena vih±tabban”ti?
“S±dhu s±dhu, mah±n±ma! Eta½ kho, mah±n±ma, tumh±ka½ patir³pa½ kulaputt±na½, ya½ tumhe tath±gata½ upasaŖkamitv± puccheyy±tha– ‘tesa½ no, bhante, n±n±vih±rehi viharata½ kenassa vih±rena vih±tabba”n’ti? Saddho kho, mah±n±ma, ±r±dhako hoti, no assaddho; ±raddhav²riyo ±r±dhako hoti, no kus²to; upaµµhitassati ±r±dhako hoti no muµµhassati; sam±hito ±r±dhako hoti, no asam±hito; pańńav± ±r±dhako hoti, no duppańńo. Imesu kho tva½, mah±n±ma, pańcasu dhammesu patiµµh±ya cha dhamme uttari [uttari½ (s². sy±. ka½. p².)] bh±veyy±si. [A. ni. 6.10] “idha tva½, mah±n±ma, tath±gata½ anussareyy±si– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraŗasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. Yasmi½, mah±n±ma, samaye ariyas±vako tath±gata½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti tath±gata½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno buddh±nussati½ bh±veti.
“Puna capara½ tva½, mah±n±ma, dhamma½ anussareyy±si– ‘sv±kkh±to bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko [opanayiko (s². sy±. ka½. p².)] paccatta½ veditabbo vińń³h²’ti. Yasmi½, mah±n±ma, samaye ariyas±vako dhamma½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti dhamma½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno dhamm±nussati½ bh±veti.
“Puna capara½ tva½, mah±n±ma, saŖgha½ anussareyy±si– ‘suppaµipanno bhagavato s±vakasaŖgho, ujuppaµipanno bhagavato s±vakasaŖgho, ń±yappaµipanno bhagavato s±vakasaŖgho, s±m²cippaµipanno bhagavato s±vakasaŖgho, yadida½ catt±ri purisayug±ni aµµha purisapuggal±, esa bhagavato s±vakasaŖgho ±huneyyo p±huneyyo dakkhiŗeyyo ańjalikaraŗ²yo anuttara½ puńńakkhetta½ lokass±’ti. Yasmi½, mah±n±ma, samaye ariyas±vako saŖgha½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti saŖgha½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno saŖgh±nussati½ bh±veti.
“Puna capara½ tva½, mah±n±ma, attano s²l±ni anussareyy±si akhaŗ¹±ni acchidd±ni asabal±ni akamm±s±ni bhujiss±ni vińńuppasatth±ni apar±maµµh±ni sam±dhisa½vattanik±ni. Yasmi½, mah±n±ma, samaye ariyas±vako s²la½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti s²la½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno s²l±nussati½ bh±veti.
“Puna capara½ tva½, mah±n±ma, attano c±ga½ anussareyy±si– ‘l±bh± vata me, suladdha½ vata me, yoha½ maccheramalapariyuµµhit±ya paj±ya vigatamalamaccherena cetas± ag±ra½ ajjh±vas±mi muttac±go payatap±ŗi vossaggarato y±cayogo d±nasa½vibh±garato’ti. Yasmi½, mah±n±ma samaye ariyas±vako c±ga½ anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti c±ga½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno c±g±nussati½ bh±veti.
“Puna capara½ tva½, mah±n±ma, devat± anussareyy±si– ‘santi dev± c±tumah±r±jik±, santi dev± t±vati½s±, santi dev± y±m±, santi dev± tusit±, santi dev± nimm±naratino, santi dev± paranimmitavasavattino, santi dev± brahmak±yik±, santi dev± tatuttari. Yath±r³p±ya saddh±ya samann±gat± t± devat± ito cut± tatth³papann± mayhampi tath±r³p± saddh± sa½vijjati. Yath±r³pena s²lena samann±gat± t± devat± ito cut± tatth³papann±, mayhampi tath±r³pa½ s²la½ sa½vijjati. Yath±r³pena sutena samann±gat± t± devat± ito cut± tatth³papann±, mayhampi tath±r³pa½ suta½ sa½vijjati. Yath±r³pena c±gena samann±gat± t± devat± ito cut± tatth³papann±, mayhampi tath±r³po c±go sa½vijjati. Yath±r³p±ya pańń±ya samann±gat± t± devat± ito cut± tatth³papann±, mayhampi tath±r³p± pańń± sa½vijjat²’ti. Yasmi½, mah±n±ma, samaye ariyas±vako attano ca t±sańca devat±na½ saddhańca s²lańca sutańca c±gańca pańńańca anussarati, nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti devat± ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma, ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasotasam±panno devat±nussati½ bh±vet²”ti. Paµhama½.