2. Cetan±karaº²yasutta½

2. [A. ni. 10.2] “s²lavato, bhikkhave, s²lasampannassa na cetan±ya karaº²ya½– ‘avippaµis±ro me uppajjat³’ti. Dhammat± es±, bhikkhave, ya½ s²lavato s²lasampannassa avippaµis±ro uppajjati.
“Avippaµis±rissa, bhikkhave, na cetan±ya karaº²ya½– ‘p±mojja½ me uppajjat³’ti. Dhammat± es±, bhikkhave, ya½ avippaµis±rissa p±mojja½ uppajjati.
“Pamuditassa, bhikkhave, na cetan±ya karaº²ya½– ‘p²ti me uppajjat³’ti. Dhammat± es±, bhikkhave, ya½ pamuditassa p²ti uppajjati.
“P²timanassa, bhikkhave, na cetan±ya karaº²ya½– ‘k±yo me passambhat³’ti. Dhammat± es±, bhikkhave, ya½ p²timanassa k±yo passambhati.
“Passaddhak±yassa bhikkhave, na cetan±ya karaº²ya½– ‘sukha½ vediy±m²’ti. Dhammat± es±, bhikkhave, ya½ passaddhak±yo sukha½ vediyati.
“Sukhino, bhikkhave, na cetan±ya karaº²ya½– ‘citta½ me sam±dhiyat³’ti. Dhammat± es±, bhikkhave, ya½ sukhino citta½ sam±dhiyati.
“Sam±hitassa bhikkhave, na cetan±ya karaº²ya½– ‘yath±bh³ta½ j±n±mi pass±m²’ti. Dhammat± es± bhikkhave, ya½ sam±hito yath±bh³ta½ j±n±ti passati.
“Yath±bh³ta½, bhikkhave, j±nato passato na cetan±ya karaº²ya½– ‘nibbind±m²’ti. Dhammat± es±, bhikkhave, ya½ yath±bh³ta½ j±na½ passa½ nibbindati.
“Nibbinnassa, bhikkhave, na cetan±ya karaº²ya½– ‘virajj±m²’ti. Dhammat± es±, bhikkhave, ya½ nibbinno virajjati.
“Virattassa, bhikkhave, na cetan±ya karaº²ya½– ‘vimuttiñ±ºadassana½ sacchikarom²’ti. Dhammat± es±, bhikkhave, ya½ viratto vimuttiñ±ºadassana½ sacchikaroti.
“Iti kho, bhikkhave, vir±go vimuttiñ±ºadassanattho vimuttiñ±ºadassan±nisa½so, nibbid± vir±gatth± vir±g±nisa½s±, yath±bh³tañ±ºadassana½ nibbidattha½ nibbid±nisa½sa½, sam±dhi yath±bh³tañ±ºadassanattho yath±bh³tañ±ºadassan±nisa½so, sukha½ sam±dhattha½ sam±dh±nisa½sa½, passaddhi sukhatth± sukh±nisa½s±, p²ti passaddhatth± passaddh±nisa½s±, p±mojja½ p²tattha½ p²t±nisa½sa½, avippaµis±ro p±mojjattho p±mojj±nisa½so, kusal±ni s²l±ni avippaµis±ratth±ni avippaµis±r±nisa½s±ni. Iti kho, bhikkhave, dhamm± dhamme abhisandenti, dhamm± dhamme parip³renti ap±r± p±ra½ gaman±y±”ti. Dutiya½.