7. ¾huneyyasutta½

97. “Dasahi, bhikkhave, dhammehi samann±gato bhikkhu ±huneyyo hoti p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokassa.
“Katamehi dasahi? Idha, bhikkhave, bhikkhu s²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu
“Bahussuto hoti sutadharo sutasannicayo. Ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p±ssa dhamm± bahussut± honti dh±t± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±.
“Kaly±ºamitto hoti kaly±ºasah±yo kaly±ºasampavaªko.
“Samm±diµµhiko hoti samm±dassanena samann±gato.
“Anekavihita½ iddhividha½ paccanubhoti– ekopi hutv± bahudh± hoti; bahudh±pi hutv± eko hoti; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ karoti, seyyath±pi udake; udakepi abhijjam±ne gacchati, seyyath±pi pathaviya½; ±k±sepi pallaªkena kamati, seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± par±masati [parimasati (s².)] parimajjati, y±va brahmalok±pi k±yena vasa½ vatteti.
“Dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti dibbe ca m±nuse ca ye d³re santike ca.
“Parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti. Sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±n±ti; v²tar±ga½ v± citta½ ‘v²tar±ga½ cittan’ti paj±n±ti; sadosa½ v± citta½… v²tadosa½ v± citta½… samoha½ v± citta½… v²tamoha½ v± citta½… sa½khitta½ v± citta½… vikkhitta½ v± citta½… mahaggata½ v± citta½… amahaggata½ v± citta½… sa-uttara½ v± citta½… anuttara½ v± citta½… sam±hita½ v± citta½… asam±hita½ v± citta½… vimutta½ v± citta½… avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±n±ti.
“Anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhapaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhapaµisa½ved² evam±yupariyanto, so tato cuto idh³papannoti, iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati.
“Dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti– ‘ime vata kho bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±; ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti.
“¾sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati. Imehi kho, bhikkhave, dasahi dhammehi samann±gato bhikkhu ±huneyyo hoti p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokass±”ti. Sattama½.