9. Kok±likasutta½

89. [Sa½. ni. 1.181; su. ni. kok±likasutta] atha kho kok±liko bhikkhu yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho kok±liko bhikkhu bhagavanta½ etadavoca– “p±picch±, bhante, s±riputtamoggall±n±, p±pik±na½ icch±na½ vasa½ gat±”ti. “M± heva½, kok±lika, m± heva½, kok±lika! Pas±dehi, kok±lika, s±riputtamoggall±nesu citta½. Pesal± s±riputtamoggall±n±”ti.
Dutiyampi kho kok±liko bhikkhu bhagavanta½ etadavoca– “kiñc±pi me, bhante, bhagav± saddh±yiko paccayiko, atha kho p±picch±va s±riputtamoggall±n±, p±pik±na½ icch±na½ vasa½ gat±”ti. “M± heva½, kok±lika, m± heva½, kok±lika! Pas±dehi, kok±lika, s±riputtamoggall±nesu citta½. Pesal± s±riputtamoggall±n±”ti.
Tatiyampi kho kok±liko bhikkhu bhagavanta½ etadavoca– “kiñc±pi me, bhante, bhagav± saddh±yiko paccayiko, atha kho p±picch±va s±riputtamoggall±n±, p±pik±na½ icch±na½ vasa½ gat±”ti. “M± heva½, kok±lika, m± heva½, kok±lika! Pas±dehi, kok±lika s±riputtamoggall±nesu citta½. Pesal± s±riputtamoggall±n±”ti.
Atha kho kok±liko bhikkhu uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi. Acirapakkantassa ca kok±likassa bhikkhuno s±sapamatt²hi p²¼ak±hi sabbo k±yo phuµo ahosi. S±sapamattiyo hutv± muggamattiyo ahesu½, muggamattiyo hutv± kal±yamattiyo ahesu½, kal±yamattiyo hutv± kolaµµhimattiyo ahesu½, kolaµµhimattiyo hutv± kolamattiyo ahesu½, kolamattiyo hutv± ±malakamattiyo ahesu½, ±malakamattiyo hutv± (tiº¹ukamattiyo ahesu½, tiº¹ukamattiyo hutv±,) [sa½. ni. 1.181; su. ni. kok±likasutta natthi] be¼uvasal±µukamattiyo ahesu½, be¼uvasal±µukamattiyo hutv± billamattiyo ahesu½, billamattiyo hutv± pabhijji½su, pubbañca lohitañca pagghari½su. So suda½ kadalipattesu seti macchova visagilito.
Atha kho tur³ paccekabrahm± [tuduppaccekabrahm± (s². p².), tudi paccekabrahm± (sy±.), turi paccekabrahm± (ka.) sa½. ni. 1.180] yena kok±liko bhikkhu tenupasaªkami; upasaªkamitv± veh±se µhatv± kok±lika½ bhikkhu½ etadavoca– “pas±dehi, kok±lika, s±riputtamoggall±nesu citta½. Pesal± s±riputtamoggall±n±”ti. “Kosi tva½, ±vuso”ti? “Aha½ tur³ paccekabrahm±”ti. “Nanu tva½, ±vuso, bhagavat± an±g±m² by±kato, atha kiñcarahi idh±gato? Passa y±vañca te ida½ aparaddhan”ti.
Atha kho tur³ paccekabrahm± kok±lika½ bhikkhu½ g±th±hi ajjhabh±si–
“Purisassa hi j±tassa, kuµh±r² j±yate mukhe;
y±ya chindati att±na½, b±lo dubbh±sita½ bhaºa½.
“Yo nindiya½ pasa½sati, ta½ v± nindati yo pasa½siyo;
vicin±ti mukhena so kali½, kalin± tena sukha½ na vindati.
“Appamattako aya½ kali, yo akkhesu dhanapar±jayo;
sabbass±pi sah±pi attan±, ayameva mahattaro kali;
yo sugatesu mana½ pad³saye.
“Sata½ sahass±na½ nirabbud±na½, chatti½sati pañca ca abbud±ni;
yamariyagarah² niraya½ upeti, v±ca½ manañca paºidh±ya p±pakan”ti.
Atha kho kok±liko bhikkhu teneva ±b±dhena k±lamak±si. K±laªkato ca kok±liko bhikkhu paduma½ niraya½ upapajjati s±riputtamoggall±nesu citta½ ±gh±tetv±.
Atha kho brahm± sahampati abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ jetavana½ obh±setv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho brahm± sahampati bhagavanta½ etadavoca– “kok±liko, bhante bhikkhu k±laªkato. K±laªkato ca, bhante, kok±liko bhikkhu paduma½ niraya½ upapanno s±riputtamoggall±nesu citta½ ±gh±tetv±”ti. Idamavoca brahm± sahampati. Ida½ vatv± bhagavanta½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi.
Atha kho bhagav± tass± rattiy± accayena bhikkh³ ±mantesi– “ima½, bhikkhave, ratti½ brahm± sahampati abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ jetavana½ obh±setv± yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho, bhikkhave, brahm± sahampati ma½ etadavoca– ‘kok±liko, bhante, bhikkhu k±laªkato; k±laªkato ca, bhante, kok±liko bhikkhu paduma½ niraya½ upapanno s±riputtamoggall±nesu citta½ ±gh±tetv±’ti. Idamavoca, bhikkhave, brahm± sahampati. Ida½ vatv± ma½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±y²”ti.
Eva½ vutte aññataro bhikkhu bhagavanta½ etadavoca– “k²va d²gha½ nu kho, bhante, padume niraye ±yuppam±ºan”ti? “D²gha½ kho, bhikkhu, padume niraye ±yuppam±ºa½. Na ta½ sukara½ saªkh±tu½– ‘ettak±ni vass±n²ti v± ettak±ni vassasat±n²ti v± ettak±ni vassasahass±n²ti v± ettak±ni vassasatasahass±n²ti v±”’ti.
“Sakk± pana, bhante, upama½ k±tun”ti? “Sakk±, bhikkh³,”ti bhagav± avoca– “seyyath±pi, bhikkhu, v²satikh±riko kosalako tilav±ho tato puriso vassasatassa vassasatassa accayena ekameka½ tila½ uddhareyya Khippatara½ kho so, bhikkhu, v²satikh±riko kosalako tilav±ho imin± upakkamena parikkhaya½ pariy±d±na½ gaccheyya, na tveva eko abbudo nirayo. Seyyath±pi, bhikkhu, v²sati abbud± niray±, evameko nirabbudo nirayo. Seyyath±pi, bhikkhu, v²sati nirabbud± niray±, evameko ababo nirayo. Seyyath±pi, bhikkhu, v²sati abab± niray±, evameko aµaµo nirayo. Seyyath±pi, bhikkhu, v²sati aµaµ± niray±, evameko ahaho nirayo. Seyyath±pi, bhikkhu, v²sati ahah± niray±, evameko kumudo nirayo. Seyyath±pi, bhikkhu, v²sati kumud± niray±, evameko sogandhiko nirayo. Seyyath±pi, bhikkhu, v²sati sogandhik± niray±, evameko uppalako nirayo. Seyyath±pi, bhikkhu, v²sati uppalak± niray±, evameko puº¹ar²ko nirayo. Seyyath±pi, bhikkhu, v²sati puº¹ar²k± niray±, evameko padumo nirayo. Paduma½ kho pana, bhikkhu, niraya½ kok±liko bhikkhu upapanno s±riputtamoggall±nesu citta½ ±gh±tetv±”ti. Idamavoca bhagav±. Ida½ vatv±na sugato ath±para½ etadavoca satth±–
“Purisassa hi j±tassa, kuµh±r² j±yate mukhe;
y±ya chindati att±na½, b±lo dubbh±sita½ bhaºa½.
“Yo nindiya½ pasa½sati, ta½ v± nindati yo pasa½siyo;
vicin±ti mukhena so kali½, kalin± tena sukha½ na vindati.
“Appamattako aya½ kali, yo akkhesu dhanapar±jayo;
sabbass±pi sah±pi attan±, ayameva mahattaro kali;
yo sugatesu mana½ pad³saye.
“Sata½ sahass±na½ nirabbud±na½, chatti½sati pañca ca abbud±ni;
yamariyagarah² niraya½ upeti, v±ca½ manañca paºidh±ya p±pakan”ti. Navama½.