3. Ýhitisutta½

53. “Ýhitimp±ha½ bhikkhave, na vaººay±mi kusalesu dhammesu, pageva parih±ni½. Vu¹¹hiñca kho aha½, bhikkhave, vaººay±mi kusalesu dhammesu, no µhiti½ no h±ni½.
“Kathañca, bhikkhave, h±ni hoti kusalesu dhammesu, no µhiti no vu¹¹hi? Idha, bhikkhave, bhikkhu yattako hoti saddh±ya s²lena sutena c±gena paññ±ya paµibh±nena, tassa te dhamm± neva tiµµhanti no va¹¹hanti. H±nimeta½, bhikkhave, vad±mi kusalesu dhammesu, no µhiti½ no vu¹¹hi½. Eva½ kho, bhikkhave, h±ni hoti kusalesu dhammesu, no µhiti no vu¹¹hi.
“Kathañca, bhikkhave µhiti hoti kusalesu dhammesu, no h±ni no vu¹¹hi? Idha, bhikkhave, bhikkhu yattako hoti saddh±ya s²lena sutena c±gena paññ±ya paµibh±nena, tassa te dhamm± neva h±yanti no va¹¹hanti Ýhitimeta½, bhikkhave, vad±mi kusalesu dhammesu, no h±ni½ no vu¹¹hi½. Eva½ kho, bhikkhave, µhiti hoti kusalesu dhammesu, no vu¹¹hi no h±ni.
“Kathañca, bhikkhave, vu¹¹hi hoti kusalesu dhammesu, no µhiti no h±ni? Idha, bhikkhave, bhikkhu yattako hoti saddh±ya s²lena sutena c±gena paññ±ya paµibh±nena, tassa te dhamm± neva tiµµhanti no h±yanti. Vu¹¹himeta½, bhikkhave, vad±mi kusalesu dhammesu, no µhiti½ no h±ni½. Eva½ kho, bhikkhave, vu¹¹hi hoti kusalesu dhammesu, no µhiti no h±ni.
“No ce, bhikkhave, bhikkhu paracittapariy±yakusalo hoti, atha ‘sacittapariy±yakusalo bhaviss±m²’ti– evañhi vo, bhikkhave, sikkhitabba½.
“Kathañca, bhikkhave, bhikkhu sacittapariy±yakusalo hoti? Seyyath±pi bhikkhave, itth² v± puriso v± daharo yuv± maº¹anakaj±tiko ±d±se v± parisuddhe pariyod±te acche v± udapatte saka½ mukhanimitta½ paccavekkham±no sace tattha passati raja½ v± aªgaºa½ v±, tasseva rajassa v± aªgaºassa v± pah±n±ya v±yamati. No ce tattha passati raja½ v± aªgaºa½ v±, tenevattamano hoti paripuººasaªkappo– ‘l±bh± vata me, parisuddha½ vata me’ti. Evameva½ kho, bhikkhave, bhikkhuno paccavekkhaº± bahuk±r± hoti kusalesu dhammesu– ‘abhijjh±lu nu kho bahula½ vihar±mi, anabhijjh±lu nu kho bahula½ vihar±mi, by±pannacitto nu kho bahula½ vihar±mi, aby±pannacitto nu kho bahula½ vihar±mi, thinamiddhapariyuµµhito nu kho bahula½ vihar±mi, vigatathinamiddho nu kho bahula½ vihar±mi, uddhato nu kho bahula½ vihar±mi, anuddhato nu kho bahula½ vihar±mi, vicikiccho nu kho bahula½ vihar±mi, tiººavicikiccho nu kho bahula½ vihar±mi, kodhano nu kho bahula½ vihar±mi, akkodhano nu kho bahula½ vihar±mi, sa½kiliµµhacitto nu kho bahula½ vihar±mi, asa½kiliµµhacitto nu kho bahula½ vihar±mi, s±raddhak±yo nu kho bahula½ vihar±mi, as±raddhak±yo nu kho bahula½ vihar±mi, kus²to nu kho bahula½ vihar±mi, ±raddhav²riyo nu kho bahula½ vihar±mi, sam±hito nu kho bahula½ vihar±mi, asam±hito nu kho bahula½ vihar±m²’ti.
“Sace, bhikkhave, bhikkhu paccavekkham±no eva½ j±n±ti– ‘abhijjh±lu bahula½ vihar±mi, by±pannacitto bahula½ vihar±mi, thinamiddhapariyuµµhito bahula½ vihar±mi, uddhato bahula½ vihar±mi, vicikiccho bahula½ vihar±mi, kodhano bahula½ vihar±mi, sa½kiliµµhacitto bahula½ vihar±mi, s±raddhak±yo bahula½ vihar±mi, kus²to bahula½ vihar±mi, asam±hito bahula½ vihar±m²’ti, tena, bhikkhave, bhikkhun± tesa½yeva p±pak±na½ akusal±na½ dhamm±na½ pah±n±ya adhimatto chando ca v±y±mo ca uss±ho ca usso¼h² ca appaµiv±n² ca sati ca sampajaññañca karaº²ya½. Seyyath±pi, bhikkhave, ±dittacelo v± ±dittas²so v±. Tasseva celassa v± s²sassa v± nibb±pan±ya adhimatta½ chandañca v±y±mañca uss±hañca usso¼hiñca appaµiv±niñca satiñca sampajaññañca kareyya; evameva½ kho, bhikkhave, tena bhikkhun± tesa½yeva p±pak±na½ akusal±na½ dhamm±na½ pah±n±ya adhimatto chando ca v±y±mo ca uss±ho ca usso¼h² ca appaµiv±n² ca sati ca sampajaññañca karaº²ya½.
“Sace pana, bhikkhave, bhikkhu paccavekkham±no eva½ j±n±ti– ‘anabhijjh±lu bahula½ vihar±mi, aby±pannacitto bahula½ vihar±mi, vigatathinamiddho bahula½ vihar±mi, anuddhato bahula½ vihar±mi, tiººavicikiccho bahula½ vihar±mi, akkodhano bahula½ vihar±mi, asa½kiliµµhacitto bahula½ vihar±mi, as±raddhak±yo bahula½ vihar±mi, ±raddhav²riyo bahula½ vihar±mi, sam±hito bahula½ vihar±m²’ti, tena, bhikkhave, bhikkhun± tesuyeva kusalesu dhammesu patiµµh±ya uttari ±sav±na½ khay±ya yogo karaº²yo”ti. Tatiya½.