(6) 1. Sacittavaggo

1. Sacittasutta½

51. Eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“No ce, bhikkhave, bhikkhu paracittapariy±yakusalo hoti, atha ‘sacittapariy±yakusalo bhaviss±m²’ti [bhaviss±m±ti (sy±.)]– evañhi vo, bhikkhave, sikkhitabba½.
“Kathañca, bhikkhave, bhikkhu sacittapariy±yakusalo hoti? Seyyath±pi, bhikkhave, itth² v± puriso v± daharo yuv± maº¹anakaj±tiko ±d±se v± parisuddhe pariyod±te acche v± udakapatte saka½ mukhanimitta½ paccavekkham±no sace tattha passati raja½ v± aªgaºa½ v±, tasseva rajassa v± aªgaºassa v± pah±n±ya v±yamati. No ce tattha passati raja½ v± aªgaºa½ v±, tenevattamano hoti paripuººasaªkappo– ‘l±bh± vata me, parisuddha½ vata me’ti. Evameva½ kho, bhikkhave, bhikkhuno paccavekkhaº± bahuk±r± [bhikkhu paccavekkham±no bahuk±ro (ka.)] hoti kusalesu dhammesu– ‘abhijjh±lu nu kho bahula½ vihar±mi, anabhijjh±lu nu kho bahula½ vihar±mi, by±pannacitto nu kho bahula½ vihar±mi, aby±pannacitto nu kho bahula½ vihar±mi, thinamiddhapariyuµµhito nu kho bahula½ vihar±mi, vigatathinamiddho nu kho bahula½ vihar±mi uddhato nu kho bahula½ vihar±mi, anuddhato nu kho bahula½ vihar±mi, vicikiccho nu kho bahula½ vihar±mi, tiººavicikiccho nu kho bahula½ vihar±mi, kodhano nu kho bahula½ vihar±mi, akkodhano nu kho bahula½ vihar±mi, sa½kiliµµhacitto nu kho bahula½ vihar±mi, asa½kiliµµhacitto nu kho bahula½ vihar±mi s±raddhak±yo nu kho bahula½ vihar±mi, as±raddhak±yo nu kho bahula½ vihar±mi, kus²to nu kho bahula½ vihar±mi, ±raddhav²riyo nu kho bahula½ vihar±mi, asam±hito nu kho bahula½ vihar±mi, sam±hito nu kho bahula½ vihar±m²’ti.
“Sace bhikkhave, bhikkhu paccavekkham±no eva½ j±n±ti– ‘abhijjh±lu bahula½ vihar±mi, by±pannacitto bahula½ vihar±mi, thinamiddhapariyuµµhito bahula½ vihar±mi, uddhato bahula½ vihar±mi, vicikiccho bahula½ vihar±mi, kodhano bahula½ vihar±mi, sa½kiliµµhacitto bahula½ vihar±mi, s±raddhak±yo bahula½ vihar±mi, kus²to bahula½ vihar±mi, asam±hito bahula½ vihar±m²’ti, tena, bhikkhave, bhikkhun± tesa½yeva p±pak±na½ akusal±na½ dhamm±na½ pah±n±ya adhimatto chando ca v±y±mo ca uss±ho ca usso¼h² ca appaµiv±n² ca sati ca sampajaññañca karaº²ya½. Seyyath±pi, bhikkhave, ±dittacelo v± ±dittas²so v±. Tasseva celassa v± s²sassa v± nibb±pan±ya adhimatta½ chandañca v±y±mañca uss±hañca usso¼hiñca appaµiv±niñca satiñca sampajaññañca kareyya. Evameva½ kho tena, bhikkhave, bhikkhun± tesa½yeva p±pak±na½ akusal±na½ dhamm±na½ pah±n±ya adhimatto chando ca v±y±mo ca uss±ho ca usso¼h² ca appaµiv±n² ca sati ca sampajaññañca karaº²ya½.
“Sace pana, bhikkhave, bhikkhu paccavekkham±no eva½ j±n±ti– ‘anabhijjh±lu bahula½ vihar±mi, aby±pannacitto bahula½ vihar±mi, vigatathinamiddho bahula½ vihar±mi, anuddhato bahula½ vihar±mi, tiººavicikiccho bahula½ vihar±mi, akkodhano bahula½ vihar±mi, asa½kiliµµhacitto bahula½ vihar±mi, as±raddhak±yo bahula½ vihar±mi, ±raddhav²riyo bahula½ vihar±mi, sam±hito bahula½ vihar±m²’ti, tena, bhikkhave, bhikkhun± tesuyeva kusalesu dhammesu patiµµh±ya uttari ±sav±na½ khay±ya yogo karaº²yo”ti. Paµhama½.