7. Paµhamamah±pañh±sutta½

27. Eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho sambahul± bhikkh³ pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya pavisi½su. Atha kho tesa½ bhikkh³na½ etadahosi– “atippago kho t±va s±vatthiya½ piº¹±ya caritu½; ya½n³na maya½ yena aññatitthiy±na½ paribb±jak±na½ ±r±mo tenupasaªkameyy±m±”ti.
Atha kho te bhikkh³ yena aññatitthiy±na½ paribb±jak±na½ ±r±mo tenupasaªkami½su; upasaªkamitv± tehi aññatitthiyehi paribb±jakehi saddhi½ sammodi½su. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su. Ekamanta½ nisinne kho te bhikkh³ te aññatitthiy± paribb±jak± etadavocu½–
“Samaºo, ±vuso, gotamo s±vak±na½ eva½ dhamma½ deseti– ‘etha tumhe, bhikkhave, sabba½ dhamma½ abhij±n±tha, sabba½ dhamma½ abhiññ±ya viharath±’ti; mayampi kho, ±vuso, s±vak±na½ eva½ dhamma½ desema– ‘etha tumhe, ±vuso, sabba½ dhamma½ abhij±n±tha, sabba½ dhamma½ abhiññ±ya viharath±’ti. Idha no, ±vuso, ko viseso ko adhippay±so ki½ n±n±karaºa½ samaºassa v± gotamassa amh±ka½ v±, yadida½ dhammadesan±ya v± dhammadesana½ anus±saniy± v± anus±sanin”ti?
Atha kho te bhikkh³ tesa½ aññatitthiy±na½ paribb±jak±na½ bh±sita½ neva abhinandi½su nappaµikkosi½su. Anabhinanditv± appaµikkositv± uµµh±y±san± pakkami½su– “bhagavato santike etassa bh±sitassa attha½ ±j±niss±m±”ti.
Atha kho te bhikkh³ s±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkant± yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ bhagavanta½ etadavocu½–
“Idha maya½, bhante, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya pavisimh±. Tesa½ no, bhante, amh±ka½ etadahosi– ‘atippago kho t±va s±vatthiya½ piº¹±ya caritu½; ya½n³na maya½ yena aññatitthiy±na½ paribb±jak±na½ ±r±mo tenupasaªkameyy±m±’ti. Atha kho maya½, bhante, yena aññatitthiy±na½ paribb±jak±na½ ±r±mo tenupasaªkamimh±; upasaªkamitv± tehi aññatitthiyehi paribb±jakehi saddhi½ sammodimh±. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²dimh±. Ekamanta½ nisinne kho, bhante, aññatitthiy± paribb±jak± amhe etadavocu½–
‘Samaºo, ±vuso, gotamo s±vak±na½ eva½ dhamma½ deseti– etha tumhe, bhikkhave, sabba½ dhamma½ abhij±n±tha, sabba½ dhamma½ abhiññ±ya viharath±ti; mayampi kho, ±vuso, s±vak±na½ eva½ dhamma½ desema– etha tumhe, ±vuso, sabba½ dhamma½ abhij±n±tha, sabba½ dhamma½ abhiññ±ya viharath±ti. Idha no, ±vuso, ko viseso ko adhippay±so ki½ n±n±karaºa½ samaºassa v± gotamassa amh±ka½ v±, yadida½ dhammadesan±ya v± dhammadesana½ anus±saniy± v± anus±sanin’ti?
“Atha kho maya½, bhante, tesa½ aññatitthiy±na½ paribb±jak±na½ bh±sita½ neva abhinandimh± nappaµikkosimh±. Anabhinanditv± appaµikkositv± uµµh±y±san± pakkamimh±– ‘bhagavato santike etassa bh±sitassa attha½ ±j±niss±m±”’ti.
“Eva½v±dino, bhikkhave, aññatitthiy± paribb±jak± evamassu vacan²y±– ‘eko, ±vuso, pañho eko uddeso eka½ veyy±karaºa½, dve pañh± dve uddes± dve veyy±karaº±ni, tayo pañh± tayo uddes± t²ºi veyy±karaº±ni, catt±ro pañh± catt±ro uddes± catt±ri veyy±karaº±ni, pañca pañh± pañcuddes± pañca veyy±karaº±ni, cha pañh± cha uddes± cha veyy±karaº±ni, satta pañh± sattuddes± satta veyy±karaº±ni, aµµha pañh± aµµhuddes± aµµha veyy±karaº±ni, nava pañh± navuddes± nava veyy±karaº±ni, dasa pañh± dasuddes± dasa veyy±karaº±n²’ti. Eva½ puµµh±, bhikkhave, aññatitthiy± paribb±jak± na ceva samp±yissanti, uttari ca vigh±ta½ ±pajjissanti. Ta½ kissa hetu? Yath± ta½, bhikkhave, avisayasmi½. N±ha½ ta½, bhikkhave, pass±mi sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya yo imesa½ pañh±na½ veyy±karaºena citta½ ±r±dheyya, aññatra tath±gatena v± tath±gatas±vakena v± ito v± pana sutv±.
“‘Eko pañho eko uddeso eka½ veyy±karaºan’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Ekadhamme, bhikkhave, bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamasmi½ ekadhamme? ‘Sabbe satt± ±h±raµµhitik±’– imasmi½ kho, bhikkhave, ekadhamme bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Eko pañho eko uddeso eka½ veyy±karaºan’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Dve pañh± dve uddes± dve veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Dv²su, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu dv²su? N±me ca r³pe ca– imesu kho, bhikkhave, dv²su dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Dve pañh± dve uddes± dve veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Tayo pañh± tayo uddes± t²ºi veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? T²su, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti Katamesu t²su? T²su vedan±su imesu kho, bhikkhave, t²su dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Tayo pañh± tayo uddes± t²ºi veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Catt±ro pañh± catt±ro uddes± catt±ri veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Cat³su bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu cat³su? Cat³su ±h±resu– imesu kho, bhikkhave, cat³su dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Catt±ro pañh± catt±ro uddes± catt±ri veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Pañca pañh± pañcuddes± pañca veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Pañcasu, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu pañcasu? Pañcasu up±d±nakkhandhesu– imesu kho, bhikkhave, pañcasu dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti ‘Pañca pañh± pañcuddes± pañca veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Cha pañh± cha uddes± cha veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Chasu, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu chasu? Chasu ajjhattikesu ±yatanesu– imesu kho, bhikkhave, chasu dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Cha pañh± cha uddes± cha veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Satta pañh± sattuddes± satta veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Sattasu, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu sattasu? Sattasu viññ±ºaµµhit²su– imesu kho, bhikkhave, sattasu dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Satta pañh± sattuddes± satta veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Aµµha pañh± aµµhuddes± aµµha veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Aµµhasu, bhikkhave dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu aµµhasu? Aµµhasu lokadhammesu– imesu kho, bhikkhave, aµµhasu dhammesu bhikkhu samm± nibbindam±no…pe… dukkhassantakaro hoti. ‘Aµµha pañh± aµµhuddes± aµµha veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Nava pañh± navuddes± nava veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Navasu, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu navasu? Navasu satt±v±sesu– imesu kho, bhikkhave, navasu dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. ‘Nava pañh± navuddes± nava veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Dasa pañh± dasuddes± dasa veyy±karaº±n²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Dasasu, bhikkhave, dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti. Katamesu dasasu? Dasasu akusalesu kammapathesu imesu kho, bhikkhave, dasasu dhammesu bhikkhu samm± nibbindam±no samm± virajjam±no samm± vimuccam±no samm± pariyantadass±v² sammadattha½ abhisamecca diµµheva dhamme dukkhassantakaro hoti ‘Dasa pañh± dasuddes± dasa veyy±karaº±n²’ti, iti ya½ ta½ vutta½ idameta½ paµicca vuttan”ti. Sattama½.