7. Paµhamasañcetanikasutta½

217. “N±ha½ bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± [appaµisa½viditv± (s². sy±. p².)] byant²bh±va½ vad±mi. Tañca kho diµµheva dhamme upapajje v± [upapajja½ v± (ka.) a. ni. 6.63 passitabba½, upapajja v± (ma. ni. 3.303)] apare v± pariy±ye. Na tvev±ha½, bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± dukkhassantakiriya½ vad±mi.
“Tatra, bhikkhave, tividh± k±yakammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± [akusala½ sañcetanika½ dukkhudraya½ dukkhavip±ka½ (ka.)] hoti; catubbidh± vac²kammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti; tividh± manokammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti.
“Kathañca, bhikkhave, tividh± k±yakammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti? Idha, bhikkhave, ekacco p±º±tip±t² hoti luddo lohitap±ºi hatapahate niviµµho aday±panno sabbap±ºabh³tesu.
“Adinn±d±y² hoti. Ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v±, ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti.
“K±mesumicch±c±r² hoti. Y± t± m±turakkhit±…pe… antamaso m±l±gu¼aparikkhitt±pi tath±r³p±su c±ritta½ ±pajjit± hoti. Eva½ kho, bhikkhave, tividh± k±yakammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti.
“Kathañca, bhikkhave, catubbidh± vac²kammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti? Idha bhikkhave, ekacco mus±v±d² hoti. Sabhaggato v± parisaggato v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti, so aj±na½ v± ±ha ‘j±n±m²’ti, j±na½ v± ±ha ‘na j±n±m²’ti, apassa½ v± ±ha ‘pass±m²’ti, passa½ v± ±ha ‘na pass±m²’ti, iti attahetu v± parahetu v± ±misakiñcikkhahetu v± sampaj±namus± bh±sit± hoti.
“Pisuºav±co hoti. Ito sutv± amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± imesa½ akkh±t± am³sa½ bhed±ya. Iti samagg±na½ v± bhett± bhinn±na½ v± anuppad±t± vagg±r±mo vaggarato vagganand², vaggakaraºi½ v±ca½ bh±sit± hoti.
“Pharusav±co hoti. Y± s± v±c± aº¹ak± kakkas± parakaµuk± par±bhisajjan² kodhas±mant±. Asam±dhisa½vattanik±, tath±r³pi½ v±ca½ bh±sit± hoti.
“Samphappal±p² hoti ak±lav±d² abh³tav±d² anatthav±d² adhammav±d² avinayav±d², anidh±navati½ v±ca½ bh±sit± hoti ak±lena anapadesa½ apariyantavati½ anatthasa½hita½. Eva½ kho, bhikkhave, catubbidh± vac²kammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti.
“Kathañca bhikkhave, tividh± manokammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti? Idha, bhikkhave, ekacco abhijjh±lu hoti. Ya½ ta½ parassa paravitt³pakaraºa½, ta½ abhijjh±t± hoti– ‘aho vata, ya½ parassa ta½ mama ass±’ti.
“By±pannacitto hoti paduµµhamanasaªkappo– ‘ime satt± haññantu v± bajjhantu v± ucchijjantu v± vinassantu v± m± v± ahesun’ti.
Micch±diµµhiko hoti vipar²tadassano– ‘natthi dinna½…pe ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti. Eva½ kho, bhikkhave, tividh± manokammantasandosaby±patti akusalasañcetanik± dukkhudray± dukkhavip±k± hoti.
“Tividha k±yakammantasandosaby±patti akusalasañcetanik±hetu [… sañcetanikahetu (ka.)] v±, bhikkhave, satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjanti; catubbidhavac²kammantasandosaby±patti akusalasañcetanik±hetu v±, bhikkhave, satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjanti; tividhamanokammantasandosaby±patti akusalasañcetanik±hetu v±, bhikkhave, satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjanti.
“Seyyath±pi, bhikkhave, apaººako maºi uddha½khitto yena yeneva patiµµh±ti suppatiµµhita½yeva patiµµh±ti evameva½ kho, bhikkhave, tividhak±yakammantasandosaby±patti akusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjanti; catubbidhavac²kammantasandosaby±patti akusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjanti; tividhamanokammantasandosaby±patti akusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjant²ti.
“N±ha½, bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± byant²bh±va½ vad±mi, tañca kho diµµheva dhamme upapajje v± apare v± pariy±ye. Na tvev±ha½, bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± dukkhassantakiriya½ vad±mi.
“Tatra, bhikkhave, tividh± k±yakammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti; catubbidh± vac²kammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti; tividh± manokammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti.
“Kathañca bhikkhave, tividh± k±yakammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti? Idha, bhikkhave, ekacco p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho lajj² day±panno, sabbap±ºabh³tahit±nukamp² viharati…pe….
“Adinn±d±na½ pah±ya, adinn±d±n± paµivirato hoti. Ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v±, na ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti.
“K±mesumicch±c±ra½ pah±ya, k±mesumicch±c±r± paµivirato hoti. Y± t± m±turakkhit± …pe… antamaso m±l±gu¼aparikkhitt±pi, tath±r³p±su na c±ritta½ ±pajjit± hoti. Eva½ kho, bhikkhave, tividh± k±yakammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti.
“Kathañca, bhikkhave, catubbidh± vac²kammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti? Idha, bhikkhave, ekacco mus±v±da½ pah±ya mus±v±d± paµivirato hoti. Sabhaggato v± parisaggato v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti, so aj±na½ v± ±ha ‘na j±n±m²’ti, j±na½ v± ±ha ‘j±n±m²’ti, apassa½ v± ±ha ‘na pass±m²’ti, passa½ v± ±ha ‘pass±m²’ti, iti attahetu v± parahetu v± ±misakiñcikkhahetu v± na sampaj±namus± bh±sit± hoti.
“Pisuºa½ v±ca½ pah±ya, pisuº±ya v±c±ya paµivirato hoti– na ito sutv± amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± na imesa½ akkh±t± am³sa½ bhed±ya. Iti bhinn±na½ v± sandh±t± sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganandi½, samaggakaraºi½ v±ca½ bh±sit± hoti.
“Pharusa½ v±ca½ pah±ya, pharus±ya v±c±ya paµivirato hoti. Y± s± v±c± nel± kaººasukh± peman²y± hadayaªgam± por² bahujanakant± bahujanaman±p±, tath±r³pi½ v±ca½ bh±sit± hoti.
“Samphappal±pa½ pah±ya, samphappal±p± paµivirato hoti k±lav±d² bh³tav±d² atthav±d² dhammav±d² vinayav±d², nidh±navati½ v±ca½ bh±sit± hoti k±lena s±padesa½ pariyantavati½ atthasa½hita½. Eva½ kho, bhikkhave, catubbidh± vac²kammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti.
“Kathañca, bhikkhave, tividh± manokammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti? Idha, bhikkhave, ekacco anabhijjh±lu hoti. Ya½ ta½ parassa paravitt³pakaraºa½ ta½ anabhijjh±t± hoti– ‘aho vata, ya½ parassa ta½ mamass±’ti.
“Aby±pannacitto hoti appaduµµhamanasaªkappo– ‘ime satt± aver± hontu aby±pajj± an²gh±, sukh² att±na½ pariharant³’ti.
“Samm±diµµhiko hoti avipar²tadassano– ‘atthi dinna½, atthi yiµµha½…pe… ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti. Eva½ kho, bhikkhave, tividh± manokammantasampatti kusalasañcetanik± sukhudray± sukhavip±k± hoti.
“Tividhak±yakammantasampattikusalasañcetanik±hetu v±, bhikkhave, satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti; catubbidhavac²kammantasampattikusalasañcetanik±hetu v±, bhikkhave, satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti; tividhamanokammantasampattikusalasañcetanik±hetu v±, bhikkhave, satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti.
“Seyyath±pi, bhikkhave, apaººako maºi uddha½khitto yena yeneva patiµµh±ti suppatiµµhita½yeva patiµµh±ti; evameva½ kho, bhikkhave, tividhak±yakammantasampattikusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti; catubbidhavac²kammantasampattikusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti; tividhamanokammantasampattikusalasañcetanik±hetu v± satt± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjanti. N±ha½, bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± byant²bh±va½ vad±mi. Tañca kho diµµheva dhamme upapajje v± apare v± pariy±ye. Na tvev±ha½, bhikkhave, sañcetanik±na½ kamm±na½ kat±na½ upacit±na½ appaµisa½veditv± dukkhassantakiriya½ vad±m²”ti. Sattama½. [Aµµhakath±ya½ pana aµµhamasuttampi ettheva pariy±panna½ viya sa½vaººan± dissati]