(21) 1. Karajak±yavaggo

1. Paµhamanirayasaggasutta½

211. “Dasahi bhikkhave, dhammehi samann±gato yath±bhata½ nikkhitto eva½ niraye. Katamehi dasahi? Idha, bhikkhave, ekacco p±º±tip±t² hoti luddo lohitap±ºi hatapahate niviµµho aday±panno sabbap±ºabh³tesu [natthettha p±µhabhedo].
“Adinn±d±y² hoti. Ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v±, ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti.
“K±mesu micch±c±r² hoti. Y± t± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± sas±mik± saparidaº¹± antamaso m±l±gu¼aparikkhitt±pi, tath±r³p±su c±ritta½ ±pajjit± hoti.
“Mus±v±d² hoti. Sabhaggato v± parisaggato v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho– ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti, so aj±na½ v± ±ha ‘j±n±m²’ti, j±na½ v± ±ha ‘na j±n±m²’ti, apassa½ v± ±ha ‘pass±m²’ti, passa½ v± ±ha ‘na pass±m²’ti. Iti attahetu v± parahetu v± ±misakiñcikkhahetu v± sampaj±namus± bh±sit± hoti.
“Pisuºav±co hoti– ito sutv± amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± imesa½ akkh±t± am³sa½ bhed±ya. Iti samagg±na½ v± bhett± bhinn±na½ v± anuppad±t± vagg±r±mo vaggarato vagganand², vaggakaraºi½ v±ca½ bh±sit± hoti.
“Pharusav±co hoti– y± s± v±c± aº¹ak± kakkas± parakaµuk± par±bhisajjan² kodhas±mant± asam±dhisa½vattanik±, tath±r³pi½ v±ca½ bh±sit± hoti.
“Samphappal±p² hoti ak±lav±d² abh³tav±d² anatthav±d² adhammav±d² avinayav±d², anidh±navati½ v±ca½ bh±sit± hoti ak±lena anapadesa½ apariyantavati½ anatthasa½hita½.
“Abhijjh±lu hoti. Ya½ ta½ parassa paravitt³pakaraºa½ ta½ abhijjh±t± hoti– ‘aho vata ya½ parassa ta½ mama ass±’ti.
“By±pannacitto hoti paduµµhamanasaªkappo– ‘ime satt± haññantu v± bajjhantu v± ucchijjantu v± vinassantu v± m± v± ahesun’ti.
“Micch±diµµhiko hoti vipar²tadassano– ‘natthi dinna½, natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, natthi aya½ loko, natthi paro loko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti. Imehi kho, bhikkhave, dasahi dhammehi samann±gato yath±bhata½ nikkhitto eva½ niraye.
“Dasahi, bhikkhave, dhammehi samann±gato yath±bhata½ nikkhitto eva½ sagge. Katamehi dasahi? Idha, bhikkhave, ekacco p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho lajj² day±panno, sabbap±ºabh³tahit±nukamp² viharati.
“Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti. Ya½ ta½ parassa paravitt³pakaraºa½ g±magata½ v± araññagata½ v±, na ta½ adinna½ theyyasaªkh±ta½ ±d±t± hoti.
“K±mesumicch±c±ra½ pah±ya k±mesumicch±c±r± paµivirato hoti. Y± t± m±turakkhit±…pe… antamaso m±l±gu¼aparikkhitt±pi, tath±r³p±su na c±ritta½ ±pajjit± hoti.
“Mus±v±da½ pah±ya mus±v±d± paµivirato hoti. Sabhaggato v± parisaggato v± ñ±timajjhagato v± p³gamajjhagato v± r±jakulamajjhagato v± abhin²to sakkhipuµµho– ‘ehambho purisa, ya½ j±n±si ta½ vadeh²’ti, so aj±na½ v± ±ha ‘na j±n±m²’ti, j±na½ v± ±ha ‘j±n±m²’ti, apassa½ v± ±ha ‘na pass±m²’ti, passa½ v± ±ha ‘pass±m²’ti. Iti attahetu v± parahetu v± ±misakiñcikkhahetu v± na sampaj±namus± bh±sit± hoti.
“Pisuºav±ca½ pah±ya pisuº±ya v±c±ya paµivirato hoti– na ito sutv± amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± imesa½ akkh±t± am³sa½ bhed±ya. Iti bhinn±na½ v± sandh±t± sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganand², samaggakaraºi½ v±ca½ bh±sit± hoti.
“Pharusav±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti. Y± s± v±c± nel± kaººasukh± peman²y± hadayaªgam± por² bahujanakant± bahujanaman±p±, tath±r³pi½ v±ca½ bh±sit± hoti.
“Samphappal±pa½ pah±ya samphappal±p± paµivirato hoti k±lav±d² bh³tav±d², atthav±d² dhammav±d² vinayav±d², nidh±navati½ v±ca½ bh±sit± hoti k±lena s±padesa½ pariyantavati½ atthasa½hita½.
“Anabhijjh±lu hoti Ya½ ta½ parassa paravitt³pakaraºa½ ta½ anabhijjh±t± hoti– ‘aho vata ya½ parassa ta½ mama ass±’ti.
“Aby±pannacitto hoti appaduµµhamanasaªkappo– ‘ime satt± aver± hontu aby±pajj± an²gh±, sukh² att±na½ pariharant³’ti.
“Samm±diµµhiko hoti avipar²tadassano– ‘atthi dinna½, atthi yiµµha½, atthi huta½, atthi sukaµadukkaµ±na½ kamm±na½ phala½ vip±ko, atthi aya½ loko, atthi paro loko, atthi m±t±, atthi pit±, atthi satt± opap±tik±, atthi loke samaºabr±hmaº± sammaggat± samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²’ti. Imehi kho, bhikkhave, dasahi dhammehi samann±gato yath±bhata½ nikkhitto eva½ sagge”ti. Paµhama½.