5. Jh±nasutta½

36. “Paµhamamp±ha½ bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±mi dutiyamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±mi; tatiyamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±mi; catutthamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±mi; ±k±s±nañc±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±mi; viññ±ºañc±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±mi; ±kiñcaññ±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±mi; nevasaññ±n±saññ±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±mi; saññ±vedayitanirodhamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±mi.
“‘Paµhamamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±m²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhikkhave, bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati. So yadeva tattha hoti r³pagata½ vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti [patiµµh±peti (sy±.), paµip±deti (ka.) ma. ni. 2.133 passitabba½]. So tehi dhammehi citta½ paµiv±petv± [patiµµh±petv± (sy±.), paµip±detv± (ka.)] amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±.
“Seyyath±pi, bhikkhave, iss±so v± iss±santev±s² v± tiºapurisar³pake v± mattik±puñje v± yogga½ karitv±, so aparena samayena d³rep±t² ca hoti akkhaºavedh² ca mahato ca k±yassa pad±let± [pad±lit± (ka.) a. ni. 3.134; 4.181]; evameva½ kho bhikkhave, bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati. So yadeva tattha hoti r³pagata½ vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti So tehi dhammehi citta½ paµiv±petv± amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. ‘Paµhamamp±ha½ bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±m²’ti, iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
“Dutiyamp±ha½, bhikkhave, jh±na½ niss±ya…pe… tatiyamp±ha½, bhikkhave, jh±na½ niss±ya… ‘catutthamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±m²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhikkhave, bhikkhu sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. So yadeva tattha hoti r³pagata½ vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti. So tehi dhammehi citta½ paµiv±petv± amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±.
“Seyyath±pi bhikkhave, iss±so v± iss±santev±s² v± tiºapurisar³pake v± mattik±puñje v± yogga½ karitv±, so aparena samayena d³rep±t² ca hoti akkhaºavedh² ca mahato ca k±yassa pad±let± evameva½ kho, bhikkhave, bhikkhu sukhassa ca pah±n±, dukkhassa ca pah±n±, pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati. So yadeva tattha hoti r³pagata½ vedan±gata½…pe… an±vattidhammo tasm± lok±. ‘Catutthamp±ha½ bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±m²’ti, iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
“‘¾k±s±nañc±yatanamp±ha½, bhikkhave, jh±na½ niss±ya ±sav±na½ khaya½ vad±m²’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhikkhave, bhikkhu sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. So yadeva tattha hoti vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti. So tehi dhammehi citta½ paµiv±petv± amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±.
“Seyyath±pi, bhikkhave, iss±so v± iss±santev±s² v± tiºapurisar³pake v± mattik±puñje v± yogga½ karitv±, so aparena samayena d³rep±t² ca hoti akkhaºavedh² ca mahato ca k±yassa pad±let±; evameva½ kho, bhikkhave, bhikkhu sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. So yadeva tattha hoti vedan±gata½ saññ±gata½…pe… an±vattidhammo tasm± lok±. ‘¾k±s±nañc±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±m²’ti, iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
“‘Viññ±ºañc±yatanamp±ha½ bhikkhave, niss±ya…pe… ±kiñcaññ±yatanamp±ha½, bhikkhave, niss±ya ±sav±na½ khaya½ vad±m²’ti, iti kho paneta½ vutta½ Kiñceta½ paµicca vutta½? Idha bhikkhave, bhikkhu sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So yadeva tattha hoti vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti. So tehi dhammehi citta½ paµiv±petv± amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±.
“Seyyath±pi, bhikkhave, iss±so v± iss±santev±s² v± tiºapurisar³pake v± mattik±puñje v± yogga½ karitv±, so aparena samayena d³rep±t² ca hoti akkhaºavedh² ca mahato ca k±yassa pad±let±; evameva½ kho, bhikkhave, bhikkhu sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So yadeva tattha hoti vedan±gata½ saññ±gata½ saªkh±ragata½ viññ±ºagata½, te dhamme aniccato dukkhato rogato gaº¹ato sallato aghato ±b±dhato parato palokato suññato anattato samanupassati. So tehi dhammehi citta½ paµiv±peti. So tehi dhammehi citta½ paµiv±petv± amat±ya dh±tuy± citta½ upasa½harati– ‘eta½ santa½ eta½ paº²ta½ yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±nan’ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. ‘¾kiñcaññ±yatanamp±ha½, niss±ya ±sav±na½ khaya½ vad±m²’ti, iti ya½ ta½ vutta½, idameta½ paµicca vutta½.
“Iti kho, bhikkhave, y±vat± saññ±sam±patti t±vat± aññ±paµivedho. Y±ni ca kho im±ni, bhikkhave, niss±ya dve ±yatan±ni– nevasaññ±n±saññ±yatanasam±patti ca saññ±vedayitanirodho ca, jh±y²hete bhikkhave, sam±pattikusalehi sam±pattivuµµh±nakusalehi sam±pajjitv± vuµµhahitv± samm± akkh±tabb±n²ti vad±m²”ti. Pañcama½.