4. G±v²-upam±sutta½

35. “Seyyath±pi bhikkhave, g±v² pabbateyy± b±l± abyatt± akhettaññ³ akusal± visame pabbate caritu½. Tass± evamassa– ‘ya½n³n±ha½ agatapubbañceva disa½ gaccheyya½, akh±ditapubb±ni ca tiº±ni kh±deyya½, ap²tapubb±ni ca p±n²y±ni piveyyan’ti. S± purima½ p±da½ na suppatiµµhita½ patiµµh±petv± pacchima½ p±da½ uddhareyya. S± na ceva agatapubba½ disa½ gaccheyya, na ca akh±ditapubb±ni tiº±ni kh±deyya, na ca ap²tapubb±ni p±n²y±ni piveyya; yasmi½ cass± padese µhit±ya evamassa– ‘ya½n³n±ha½ agatapubbañceva disa½ gaccheyya½, akh±ditapubb±ni ca tiº±ni kh±deyya½, ap²tapubb±ni ca p±n²y±ni piveyyan’ti tañca padesa½ na sotthin± pacc±gaccheyya. Ta½ kissa hetu? Tath± hi s±, bhikkhave, g±v² pabbateyy± b±l± abyatt± akhettaññ³ akusal± visame pabbate caritu½. Evameva½ kho, bhikkhave, idhekacco bhikkhu b±lo abyatto akhettaññ³ akusalo vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati; so ta½ nimitta½ na ±sevati na bh±veti na bahul²karoti na sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja vihareyyan’ti. So na sakkoti vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½ upasampajja viharitu½. Tassa eva½ hoti– ‘ya½n³n±ha½ vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja vihareyyan’ti. So na sakkoti vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharitu½. Aya½ vuccati, bhikkhave, ‘bhikkhu ubhato bhaµµho ubhato parih²no, seyyath±pi s± g±v² pabbateyy± b±l± abyatt± akhettaññ³ akusal± visame pabbate caritu½”’.
“Seyyath±pi, bhikkhave, g±v² pabbateyy± paº¹it± byatt± khettaññ³ kusal± visame pabbate caritu½. Tass± evamassa– ‘ya½n³n±ha½ agatapubbañceva disa½ gaccheyya½, akh±ditapubb±ni ca tiº±ni kh±deyya½, ap²tapubb±ni ca p±n²y±ni piveyyan’ti. S± purima½ p±da½ suppatiµµhita½ patiµµh±petv± pacchima½ p±da½ uddhareyya. S± agatapubbañceva disa½ gaccheyya, akh±ditapubb±ni ca tiº±ni kh±deyya, ap²tapubb±ni ca p±n²y±ni piveyya. Yasmi½ cass± padese µhit±ya evamassa– ‘ya½n³n±ha½ agatapubbañceva disa½ gaccheyya½, akh±ditapubb±ni ca tiº±ni kh±deyya½, ap²tapubb±ni ca p±n²y±ni piveyyan’ti tañca padesa½ sotthin± pacc±gaccheyya. Ta½ kissa hetu? Tath± hi s±, bhikkhave, g±v² pabbateyy± paº¹it± byatt± khettaññ³ kusal± visame pabbate caritu½. Evameva½ kho, bhikkhave, idhekacco bhikkhu paº¹ito byatto khettaññ³ kusalo vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja vihareyyan’ti. So dutiya½ jh±na½ anabhihi½sam±no vitakkavic±r±na½ v³pasam±… dutiya½ jh±na½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ p²tiy± ca vir±g± upekkhako ca vihareyya½ sato ca sampaj±no, sukhañca k±yena paµisa½vedeyya½ ya½ ta½ ariy± ±cikkhanti– upekkhako satim± sukhavih±r²ti tatiya½ jh±na½ upasampajja vihareyyan’ti. So tatiya½ jh±na½ anabhihi½sam±no p²tiy± ca vir±g±…pe… tatiya½ jh±na½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja vihareyyan’ti. So catuttha½ jh±na½ anabhihi½sam±no sukhassa ca pah±n±…pe… catuttha½ jh±na½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ananto ±k±soti ±k±s±nañc±yatana½ upasampajja vihareyyan’ti. So ±k±s±nañc±yatana½ anabhihi½sam±no sabbaso r³pasaññ±na½ samatikkam± …pe… ±k±s±nañc±yatana½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sabbaso ±k±s±nañc±yatana½ samatikkamma ananta½ viññ±ºanti viññ±ºañc±yatana½ upasampajja vihareyyan’ti. So viññ±ºañc±yatana½ anabhihi½sam±no sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sabbaso viññ±ºañc±yatana½ samatikkamma natthi kiñc²ti ±kiñcaññ±yatana½ upasampajja vihareyyan’ti. So ±kiñcaññ±yatana½ anabhihi½sam±no sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja vihareyyan’ti. So nevasaññ±n±saññ±yatana½ anabhihi½sam±no sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja viharati. So ta½ nimitta½ ±sevati bh±veti bahul²karoti sv±dhiµµhita½ adhiµµh±ti.
“Tassa eva½ hoti– ‘ya½n³n±ha½ sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja vihareyyan’ti. So saññ±vedayitanirodha½ anabhihi½sam±no sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharati.
“Yato kho, bhikkhave, bhikkhu ta½ tadeva sam±patti½ sam±pajjatipi vuµµh±tipi, tassa mudu citta½ hoti kammañña½. Mudun± kammaññena cittena appam±ºo sam±dhi hoti subh±vito. So appam±ºena sam±dhin± subh±vitena yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘anekavihita½ iddhividha½ paccanubhaveyya½, ekopi hutv± bahudh± assa½, bahudh±pi hutv± eko assa½…pe… y±va brahmalok±pi k±yena vasa½ vatteyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– dibb±ya sotadh±tuy±…pe… sati sati ±yatane.
“So sace ±kaªkhati– ‘parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±neyya½, sar±ga½ v± citta½ sar±ga½ cittanti paj±neyya½, v²tar±ga½ v± citta½ v²tar±ga½ cittanti paj±neyya½, sadosa½ v± citta½ sadosa½ cittanti paj±neyya½, v²tadosa½ v± citta½ v²tadosa½ cittanti paj±neyya½, samoha½ v± citta½ samoha½ cittanti paj±neyya½, v²tamoha½ v± citta½… sa½khitta½ v± citta½… vikkhitta½ v± citta½… mahaggata½ v± citta½… amahaggata½ v± citta½… sa-uttara½ v± citta½… anuttara½ v± citta½… sam±hita½ v± citta½… asam±hita½ v± citta½… vimutta½ v± citta½… avimutta½ v± citta½ avimutta½ cittanti paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘anekavihita½ pubbeniv±sa½ anussareyya½, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘dibbena cakkhun± visuddhena atikkantam±nusakena…pe… yath±kamm³page satte paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vihareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane”ti. Catuttha½.