6. Yasasutta½

86. Eka½ samaya½ bhagav± kosalesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ yena icch±naªgala½ n±ma kosal±na½ br±hmaºag±mo tadavasari. Tatra suda½ bhagav± icch±naªgale viharati icch±naªgalavanasaº¹e. Assosu½ kho icch±naªgalak± br±hmaºagahapatik±– “samaºo khalu bho gotamo sakyaputto sakyakul± pabbajito icch±naªgala½ anuppatto icch±naªgale viharati icch±naªgalavanasaº¹e Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho…pe… s±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”’ti.
Atha kho icch±naªgalak± br±hmaºagahapatik± tass± rattiy± accayena pahuta½ kh±dan²ya½ bhojan²ya½ ±d±ya yena icch±naªgalavanasaº¹o tenupasaªkami½su; upasaªkamitv± bahidv±rakoµµhake aµµha½su ucc±sadd± mah±sadd±. Tena kho pana samayena ±yasm± n±gito bhagavato upaµµh±ko hoti. Atha kho bhagav± ±yasmanta½ n±gita½ ±mantesi– “ke pana te, n±gita, ucc±sadd± mah±sadd± kevaµµ± maññe macchavilope”ti? “Ete, bhante, icch±naªgalak± br±hmaºagahapatik± pahuta½ kh±dan²ya½ bhojan²ya½ ±d±ya bahidv±rakoµµhake µhit± bhagavanta½yeva uddissa bhikkhusaªghañc±”ti. “M±ha½, n±gita, yasena sam±gama½, m± ca may± yaso. Yo kho, n±gita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² assa akicchal±bh² akasiral±bh². Yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² [nik±mal±bh² assa½ (bah³su) a. ni. 5.30 passitabba½. Tattha hi aya½ p±µhabhed± natthi] akicchal±bh² akasiral±bh², so ta½ m²¼hasukha½ middhasukha½ l±bhasakk±rasilokasukha½ s±diyeyy±”ti.
“Adhiv±setu d±ni, bhante, bhagav±. Adhiv±setu sugato. Adhiv±sanak±lo d±ni, bhante, bhagavato. Yena yeneva d±ni, bhante, bhagav± gamissati tanninn±va bhavissanti br±hmaºagahapatik± negam± ceva j±napad± ca. Seyyath±pi bhante, thullaphusitake deve vassante yath±ninna½ udak±ni pavattanti; evameva½ kho, bhante, yena yeneva d±ni bhagav± gamissati tanninn±va bhavissanti br±hmaºagahapatik± negam± ceva j±napad± ca. Ta½ kissa hetu? Tath± hi, bhante, bhagavato s²lapaññ±ºan”ti.
“M±ha½, n±gita, yasena sam±gama½, m± ca may± yaso. Yo kho, n±gita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² assa akicchal±bh² akasiral±bh². Yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh², so ta½ m²¼hasukha½ middhasukha½ l±bhasakk±rasilokasukha½ s±diyeyya.
“Devat±pi kho, n±gita, ekacc± nayimassa [ekacc± imassa (?)] Nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bhiniyo assu [ida½ pada½ katthaci natthi] akicchal±bhiniyo [nik±mal±bhiniyo akicchal±bhiniyo (?)] Akasiral±bhiniyo, yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². Tumh±kampi [t±sampi (?)] Kho, n±gita, saªgamma sam±gamma saªgaºikavih±ra½ anuyutt±na½ viharata½ [anuyutte viharante disv± (?)] Eva½ hoti– ‘na hi n³name [na han³name (s². sy±. p².)] ±yasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bhino assu [ida½ pada½ katthaci natthi] akicchal±bhino akasiral±bhino. Yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². Tath± hi pana me ±yasmanto saªgamma sam±gamma saªgaºikavih±ra½ anuyutt± viharanti”’.
“Idh±ha½ n±gita, bhikkh³ pass±mi aññamañña½ aªgulipatodakena [aªgulipatodakehi (s². p². ka.)] sañjagghante saªk²¼ante. Tassa mayha½, n±gita, eva½ hoti– ‘na hi n³name ±yasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bhino assu akicchal±bhino akasiral±bhino. Yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². Tath± hi pana me ±yasmanto aññamañña½ aªgulipatodakena sañjagghanti saªk²¼anti”’.
“Idha pan±ha½ [idh±ha½ (s². p². ka.)], n±gita, bhikkh³ pass±mi y±vadattha½ udar±vadehaka½ bhuñjitv± seyyasukha½ passasukha½ middhasukha½ anuyutte viharante. Tassa mayha½, n±gita, eva½ hoti– ‘na hi n³name ±yasmanto imassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bhino assu akicchal±bhino akasiral±bhino. Yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². Tath± hi pana me ±yasmanto y±vadattha½ udar±vadehaka½ bhuñjitv± seyyasukha½ passasukha½ middhasukha½ anuyutt± viharanti”’.
“Idh±ha½ [idha pan±ha½ (?)], N±gita, bhikkhu½ pass±mi g±mantavih±ri½ sam±hita½ nisinna½. Tassa mayha½, n±gita, eva½ hoti– ‘id±ni ima½ [id±nima½ (katthaci) a. ni. 6.42] ±yasmanta½ ±r±miko v± upaµµhahissati [paccessati (s². p².), upaµµhahati (ka.)] samaºuddeso v± Ta½ tamh± [so tamh± (ka. s².), so ta½ tamh± (?)] Sam±dhimh± c±vessat²’ti. Ten±ha½ n±gita, tassa bhikkhuno na attamano homi g±mantavih±rena.
“Idha pan±ha½, n±gita, bhikkhu½ pass±mi ±raññika½ araññe pacal±yam±na½ nisinna½. Tassa mayha½, n±gita, eva½ hoti– ‘id±ni ayam±yasm± ima½ nidd±kilamatha½ paµivinodetv± araññasañña½yeva manasi karissati ekattan’ti Ten±ha½ n±gita, tassa bhikkhuno attamano homi araññavih±rena.
“Idha pan±ha½, n±gita, bhikkhu½ pass±mi ±raññika½ araññe asam±hita½ nisinna½. Tassa mayha½, n±gita, eva½ hoti– ‘id±ni ayam±yasm± asam±hita½ v± citta½ sam±dahissati [sam±dahessati (katthaci)], sam±hita½ v± citta½ anurakkhissat²’ti. Ten±ha½, n±gita, tassa bhikkhuno attamano homi araññavih±rena.
“Idha pan±ha½, n±gita, bhikkhu½ pass±mi ±raññika½ araññe sam±hita½ nisinna½. Tassa mayha½, n±gita, eva½ hoti– ‘id±ni ayam±yasm± avimutta½ v± citta½ vimuccissati, vimutta½ v± citta½ anurakkhissat²’ti. Ten±ha½, n±gita, tassa bhikkhuno attamano homi araññavih±rena.
“Idha pan±ha½, n±gita, bhikkhu½ pass±mi g±mantavih±ri½ l±bhi½ c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½. So ta½ l±bhasakk±rasiloka½ nik±mayam±no riñcati paµisall±na½, riñcati araññavanapatth±ni pant±ni sen±san±ni; g±manigamar±jadh±ni½ osaritv± v±sa½ kappeti. Ten±ha½, n±gita, tassa bhikkhuno na attamano homi g±mantavih±rena.
“Idha pan±ha½, n±gita, bhikkhu½ pass±mi ±raññika½ l±bhi½ c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½. So ta½ l±bhasakk±rasiloka½ paµipaº±metv± na riñcati paµisall±na½, na riñcati araññavanapatth±ni pant±ni sen±san±ni. Ten±ha½, n±gita, tassa bhikkhuno attamano homi araññavih±rena. [[ ] Etthantare p±µho a. ni. 6.42 chakkanip±teyeva dissati, na ettha aµµhakanip±te]
“Yasm±ha½ [yasmi½ha½ (katthaci)], n±gita, samaye addh±namaggappaµipanno na kañci pass±mi purato v± pacchato v±, ph±su me, n±gita, tasmi½ samaye hoti antamaso ucc±rapass±vakamm±y±”ti. Chaµµha½.