6. Dutiyalokadhammasutta½

6. “Aµµhime, bhikkhave, lokadhamm± loka½ anuparivattanti, loko ca aµµha lokadhamme anuparivattati. Katame aµµha? L±bho ca, al±bho ca, yaso ca, ayaso ca, nind± ca, pasa½s± ca, sukhańca, dukkhańca. Ime kho, bhikkhave, aµµha lokadhamm± loka½ anuparivattanti, loko ca ime aµµha lokadhamme anuparivattati.
“Assutavato, bhikkhave, puthujjanassa uppajjati l±bhopi al±bhopi yasopi ayasopi nind±pi pasa½s±pi sukhampi dukkhampi. Sutavatopi, bhikkhave, ariyas±vakassa uppajjati l±bhopi al±bhopi yasopi ayasopi nind±pi pasa½s±pi sukhampi dukkhampi. Tatra, bhikkhave, ko viseso ko adhippay±so [adhipp±yo (s².), adhipp±yaso (sy±. ka½.) adhi + pa + yasu + ŗa = adhippay±so] ki½ n±n±karaŗa½ sutavato ariyas±vakassa assutavat± puthujjanen±”ti? “Bhagava½m³lak± no, bhante, dhamm± bhagava½nettik± bhagava½paµisaraŗ±. S±dhu vata, bhante, bhagavanta½yeva paµibh±tu etassa bh±sitassa attho. Bhagavato sutv± bhikkh³ dh±ressant²”ti.
“Tena hi, bhikkhave, suŗ±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “assutavato, bhikkhave, puthujjanassa uppajjati l±bho. So na iti paµisańcikkhati– ‘uppanno kho me aya½ l±bho; so ca kho anicco dukkho vipariŗ±madhammo’ti yath±bh³ta½ nappaj±n±ti. Uppajjati al±bho…pe… uppajjati yaso… uppajjati ayaso… uppajjati nind±… uppajjati pasa½s±… uppajjati sukha½… uppajjati dukkha½. So na iti paµisańcikkhati– ‘uppanna½ kho me ida½ dukkha½; tańca kho anicca½ dukkha½ vipariŗ±madhamman’ti yath±bh³ta½ nappaj±n±ti”.
“Tassa l±bhopi citta½ pariy±d±ya tiµµhati, al±bhopi citta½ pariy±d±ya tiµµhati, yasopi citta½ pariy±d±ya tiµµhati, ayasopi citta½ pariy±d±ya tiµµhati, nind±pi citta½ pariy±d±ya tiµµhati, pasa½s±pi citta½ pariy±d±ya tiµµhati, sukhampi citta½ pariy±d±ya tiµµhati, dukkhampi citta½ pariy±d±ya tiµµhati. So uppanna½ l±bha½ anurujjhati, al±bhe paµivirujjhati; uppanna½ yasa½ anurujjhati, ayase paµivirujjhati; uppanna½ pasa½sa½ anurujjhati, nind±ya paµivirujjhati; uppanna½ sukha½ anurujjhati, dukkhe paµivirujjhati. So eva½ anurodhavirodhasam±panno na parimuccati j±tiy± jar±ya maraŗena sokehi paridevehi dukkhehi domanassehi up±y±sehi. ‘Na parimuccati dukkhasm±’ti vad±mi”.
“Sutavato ca kho, bhikkhave, ariyas±vakassa uppajjati l±bho. So iti paµisańcikkhati– ‘uppanno kho me aya½ l±bho; so ca kho anicco dukkho vipariŗ±madhammo’ti yath±bh³ta½ paj±n±ti. Uppajjati al±bho…pe… uppajjati yaso… uppajjati ayaso… uppajjati nind±… uppajjati pasa½s±… uppajjati sukha½… uppajjati dukkha½. So iti paµisańcikkhati– ‘uppanna½ kho me ida½ dukkha½; tańca kho anicca½ dukkha½ vipariŗ±madhamman’ti yath±bh³ta½ paj±n±ti”.
“Tassa l±bhopi citta½ na pariy±d±ya tiµµhati, al±bhopi citta½ na pariy±d±ya tiµµhati, yasopi citta½ na pariy±d±ya tiµµhati, ayasopi citta½ na pariy±d±ya tiµµhati, nind±pi citta½ na pariy±d±ya tiµµhati, pasa½s±pi citta½ na pariy±d±ya tiµµhati, sukhampi citta½ na pariy±d±ya tiµµhati, dukkhampi citta½ na pariy±d±ya tiµµhati. So uppanna½ l±bha½ n±nurujjhati, al±bhe nappaµivirujjhati; uppanna½ yasa½ n±nurujjhati, ayase nappaµivirujjhati; uppanna½ pasa½sa½ n±nurujjhati, nind±ya nappaµivirujjhati; uppanna½ sukha½ n±nurujjhati, dukkhe nappaµivirujjhati. So eva½ anurodhavirodhavippah²no parimuccati j±tiy± jar±ya maraŗena sokehi paridevehi dukkhehi domanassehi up±y±sehi. ‘Parimuccati dukkhasm±’ti vad±mi. Aya½ kho, bhikkhave, viseso aya½ adhippay±so ida½ n±n±karaŗa½ sutavato ariyas±vakassa assutavat± puthujjanen±”ti.
“L±bho al±bho ca yas±yaso ca,
nind± pasa½s± ca sukha½ dukhańca;
ete anicc± manujesu dhamm±,
asassat± vipariŗ±madhamm±.
“Ete ca ńatv± satim± sumedho,
avekkhati vipariŗ±madhamme;
iµµhassa dhamm± na mathenti citta½,
aniµµhato no paµigh±tameti.
“Tass±nurodh± atha v± virodh±,
vidh³pit± atthaŖgat± na santi;
padańca ńatv± viraja½ asoka½,
sammappaj±n±ti bhavassa p±rag³”ti. Chaµµha½.