5. Jh±nasuttavaŗŗan±

36. Pańcame ±sav±na½ khayanti arahatta½. Yadeva tattha hoti r³pagatanti tasmi½ paµhamajjh±nakkhaŗe vatthuvasena v± cittasamuµµh±nik±divasena v± ya½ r³pa½ n±ma pavattati. Vedan±gat±d²ni sampayuttavedan±d²na½ vasena veditabb±ni Te dhammeti te r³p±dayo pańcakkhandhadhamme. Aniccatoti-±d²su hutv± abh±v±k±rena aniccato, paµip²¼an±k±rena dukkhato, rujjan±k±rena rogato, antodussanaµµhena gaŗ¹ato, anupaviµµhaµµhena anukantanaµµhena ca sallato, dukkhaµµhena aghato, ±b±dhanaµµhena ±b±dhato, asakaµµhena parato, palujjanaµµhena palokato, ass±mikaµµhena suńńato, avasavattanaµµhena anattato. Samanupassat²ti balavavipassan±pańń±ya passati.
Tehi dhammeh²ti tehi pańcakkhandhadhammehi. Paµiv±pet²ti nibb±navasena nivatteti. Amat±ya dh±tuy±ti nibb±nadh±tuy±. Citta½ upasa½harat²ti ń±ŗena ±nisa½sa½ disv± ot±reti. Santanti paccan²kasantat±ya santa½. Paŗ²tanti atappaka½. So tattha µhito ±sav±na½ khaya½ p±puŗ±t²ti so tasmi½ paµhamajjh±ne µhito ta½ balavavipassana½ va¹¹hetv± arahatta½ p±puŗ±ti. Aparo nayo– so tehi dhammeh²ti yasm± aniccatoti-±d²su aniccato palokatoti dv²hi padehi aniccalakkhaŗa½ kathita½, dukkhatoti-±d²hi chahi dukkhalakkhaŗa½, parato, suńńato, anattatoti t²hi anattalakkhaŗa½. Tasm± so tehi eva½ tilakkhaŗa½ ±ropetv± diµµhehi antosam±pattiya½ pańcakkhandhadhammehi. Citta½ paµiv±pet²ti citta½ paµisa½harati moceti apaneti. Upasa½harat²ti vipassan±citta½ t±va savanavasena thutivasena pariyattivasena pańńattivasena ca santa½ nibb±nanti eva½ asaŖkhat±ya amat±ya dh±tuy± upasa½harati. Maggacitta½ nibb±na½ ±rammaŗakaraŗavaseneva “eta½ santa½ eta½ paŗ²tan”ti na eva½ vadati. Imin± pan±k±rena ta½ paµivijjhanto tattha citta½ upasa½harat²ti attho.
So tattha µhitoti tass± tilakkhaŗ±rammaŗ±ya vipassan±ya µhito. ¾sav±na½ khaya½ p±puŗ±t²ti anukkamena catt±ro magge bh±vetv± arahatta½ p±puŗ±ti. Teneva dhammar±gen±ti samathavipassan±dhamme chandar±gena. Dhammanandiy±ti tasseva vevacana½. Samathavipassan±su hi sabbaso chandar±ga½ pariy±d±tu½ sakkonto arahatta½ p±puŗ±ti, asakkonto an±g±m² hoti.
Tiŗapurisar³pake ti tiŗapotthakar³pe v±. D³re kaŗ¹e p±tet²ti d³rep±t². Avir±dhita½ vijjhat²ti akkhaŗavedh². Yadeva tattha hoti vedan±gatanti idha r³pa½ na gahita½. Kasm±? Samatikkantatt±. Ayańhi heµµh± r³p±vacarajjh±na½ sam±pajjitv± r³pa½ atikkamitv± ar³p±vacarasam±patti½ sam±pannoti samathavasen±pi anena r³pa½ samatikkanta½, heµµh± r³pa½ sammasitv± ta½ atikkamma id±ni ar³pa½ sammasat²ti vipassan±vasen±pi anena r³pa½ atikkanta½. ¾ruppe pana sabbasopi r³pa½ natth²ti ta½ sandh±yapi r³pa½ na gahita½. Atha nevasańń±n±sańń±yatana½ kasm± na gahitanti? Sukhumatt±. Tasmińhi catt±ropi ar³pakkhandh± sukhum± na sammasan³pag±. Tenev±ha– “iti kho, bhikkhave, y±vat± sańń±sam±patti t±vat± ańń±paµivedho”ti. Ida½ vutta½ hoti– y±vat± sacittakasam±patti n±ma atthi, t±vat± o¼±rike dhamme sammasato ańń±paµivedho hoti, arahatta½ sampajjati. Nevasańń±n±sańń±yatana½ pana sukhumatt± sańń±sam±patt²ti na vuccati. Jh±y²heteti jh±y²hi jh±n±bhiratehi et±ni. Vuµµhahitv±ti tato sam±pattito vuµµh±ya. Samakkh±tabb±n²ti samm± akkh±tabb±ni, “sant±ni paŗ²t±n²”ti eva½ kevala½ ±cikkhitabb±ni thometabb±ni vaŗŗetabb±n²ti.