Tattha seyyath±p²ti-±d²na½ heµµh± vutanayeneva attho veditabbo. Aya½ pana viseso– heµµh± vuttanayeneva hi te kukkuµapotak± pakkhe vidhunant± ta½khaŗ±nur³pa½ viravant± nikkhamanti. Eva½ nikkhamant±nańca tesa½ yo paµhamatara½ nikkhamati, so jeµµhoti vuccati. Tasm± bhagav± t±ya upam±ya attano jeµµhabh±va½ s±dhetuk±mo br±hmaŗa½ pucchati– yo nu kho tesa½ kukkuµacch±potak±na½…pe… kinti sv±ssa vacan²yoti. Tattha kukkuµacch±pak±nanti kukkuµapotak±na½. Kinti sv±ssa vacan²yoti so kinti vacan²yo assa, ki½ vattabbo bhaveyya jeµµho v± kaniµµho v±ti.
“Jeµµho”tissa, bho gotama, vacan²yoti, bho gotama, so jeµµho iti assa vacan²yo. Kasm±ti ce? So hi nesa½ jeµµhoti, yasm± so nesa½ vuddhataroti attho. Athassa bhagav± opamma½ sampaµip±dento evameva khoti ±ha, yath± so kukkuµapotako, eva½ ahampi. Avijj±gat±ya paj±y±ti avijj± vuccati ańń±ŗa½, tattha gat±ya. Paj±y±ti sattadhivacanameta½, avijj±kosassa anto paviµµhesu sattes³pi vutta½ hoti. Aŗ¹abh³t±y±ti aŗ¹e bh³t±ya paj±t±ya sańj±t±ya. Yath± hi aŗ¹e nibbatt± ekacce satt± aŗ¹abh³t±ti vuccanti, evamaya½ sabb±pi paj± avijjaŗ¹akose nibbattatt± aŗ¹abh³t±ti vuccati. Pariyonaddh±y±ti tena avijjaŗ¹akosena samantato onaddh±ya baddh±ya veµhit±ya. Avijjaŗ¹akosa½ pad±letv±ti ta½ avijj±maya½ aŗ¹akosa½ bhinditv±. Ekova loketi sakalepi lokasanniv±se ahameva eko adutiyo. Anuttara½ samm±sambodhi½ abhisambuddhoti uttararahita½ sabbaseµµha½ samm± s±mańca bodhi½, atha v± pasattha½ sundarańca bodhi½. Arahattamaggań±ŗasseta½ n±ma½, sabbańńutańń±ŗass±pi n±mameva. Ubhayampi vaµµati. Ańńesa½ arahattamaggo anuttar± bodhi hoti, na hot²ti? Na hoti. Kasm±? Asabbaguŗad±yakatt±. Tesańhi kassaci arahattamaggo arahattaphalameva deti, kassaci tisso vijj±, kassaci cha abhińń±, kassaci catasso paµisambhid±, kassaci s±vakap±ramiń±ŗa½. Paccekabuddh±nampi paccekabodhiń±ŗameva deti, buddh±na½ pana sabbaguŗasampatti½ deti abhiseko viya rańńo sabbalokissarabh±va½. Tasm± ańńassa kassacipi anuttar± bodhi na hot²ti. Abhisambuddhoti abbhańń±si½ paµivijjhi½, pattomhi adhigatomh²ti vutta½ hoti.
Id±ni yadeta½ bhagavat± “evameva kho”ti-±din± nayena vutta½ opammasampaµip±dana½, ta½ eva½ atthena sa½sanditv± veditabba½– yath± hi tass± kukkuµiy± attano aŗ¹esu adhisayan±ditividhakiriy±karaŗa½, eva½ bodhipallaŖke nisinnassa bodhisattabh³tassa bhagavato attano sant±ne anicca½, dukkha½, anatt±ti tividh±nupassan±karaŗa½. Kukkuµiy± tividhakiriy±samp±danena aŗ¹±na½ ap³tibh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa aparih±ni. Kukkuµiy± tividhakiriy±karaŗena aŗ¹±na½ allasinehapariy±d±na½ viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena bhavattay±nugatanikantisinehapariy±d±na½. Kukkuµiy± tividhakiriy±karaŗena aŗ¹akap±l±na½ tanubh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena avijjaŗ¹akosassa tanubh±vo, kukkuµiy± tividhakiriy±karaŗena kukkuµapotakassa p±danakhatuŗ¹ak±na½ thaddhakharabh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa tikkhakharavippasannas³rabh±vo. Kukkuµiy± tividhakiriy±karaŗena kukkuµapotakassa pariŗ±mak±lo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa pariŗ±mak±lo va¹¹hik±lo gabbhaggahaŗak±lo. Kukkuµiy± tividhakiriy±karaŗena kukkuµapotakassa p±danakhasikh±ya v± mukhatuŗ¹akena v± aŗ¹akosa½ pad±letv± pakkhe papphoµetv± sotthin± abhinibbhid±k±lo viya bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗagabbha½ gaŗh±petv± anupubb±dhigatena arahattamaggena avijjaŗ¹akosa½ pad±letv± abhińń±pakkhe papphoµetv± sotthin± sakalabuddhaguŗasacchikatak±lo veditabbo.
Ahańhi, br±hmaŗa, jeµµho seµµho lokass±ti, br±hmaŗa, yath± tesa½ kukkuµapotak±na½ paµhamatara½ aŗ¹akosa½ pad±letv± abhinibbatto kukkuµapotako jeµµho hoti, eva½ avijj±gat±ya paj±ya ta½ avijjaŗ¹akosa½ pad±letv± paµhamatara½ ariy±ya j±tiy± j±tatt± ahańhi jeµµho vuddhatamoti saŖkha½ gato, sabbaguŗehi pana appaµisamatt± seµµhoti.
Eva½ bhagav± attano anuttara½ jeµµhaseµµhabh±va½ br±hmaŗassa pak±setv± id±ni y±ya paµipad±ya ta½ adhigato, ta½ paµipada½ pubbabh±gato pabhuti dassetu½ ±raddha½ kho pana me, br±hmaŗ±ti-±dim±ha. Tattha ±raddha½ kho pana me, br±hmaŗa, v²riya½ ahos²ti, br±hmaŗa, na may± aya½ anuttaro jeµµhaseµµhabh±vo kus²tena muµµhassatin± s±raddhak±yena vikkhittacitena adhigato, apica kho tadadhigam±ya ±raddha½ kho pana me v²riya½ ahosi. Bodhimaŗ¹e nisinnena may± catusammappadh±nabheda½ v²riya½ ±raddha½ ahosi, paggahita½ asithilappavattita½. ¾raddhatt±yeva ca me ta½ asall²na½ ahosi Na kevalańca v²riyameva, satipi me ±rammaŗ±bhimukhabh±vena upaµµhit± ahosi, upaµµhitatt±yeva ca asammuµµh±. Passaddho k±yo as±raddhoti k±yacittappassaddhivasena k±yopi me passaddho ahosi. Tattha yasm± n±mak±ye passaddhe r³pak±yopi passaddhoyeva hoti, tasm± “n±mak±yo r³pak±yo”ti avisesetv±va “passaddho k±yo”ti vutta½. As±raddhoti so ca kho passaddhatt±yeva as±raddho, vigatadarathoti vutta½ hoti Sam±hita½ citta½ ekagganti cittampi me samm± ±hita½ suµµhu µhapita½ appita½ viya ahosi, sam±hitatt± eva ca ekagga½ acala½ nipphandananti. Ett±vat± jh±nassa pubbabh±gapaµipad± kathit± hoti.
Id±ni im±ya paµipad±ya adhigata½ paµhamajjh±na½ ±di½ katv± vijj±ttayapariyos±na½ visesa½ dassento so kho ahanti-±dim±ha. Tattha ya½ y±va vinicchayanayena vattabba½ siy±, ta½ visuddhimagge (visuddhi. 1.69) vuttameva.
Aya½ kho me, br±hmaŗ±ti-±d²su pana vijj±ti viditakaraŗaµµhena vijj±. Ki½ vidita½ karoti Pubbeniv±sa½. Avijj±ti tasseva pubbeniv±sassa aviditakaraŗaµµhena tappaµicch±dakamoho. Tamoti sveva moho tappaµicch±dakaµµhena tamo n±ma. ¾lokoti s± eva vijj± obh±sakaraŗaµµhena ±lokoti. Ettha ca vijj± adhigat±ti attho, sesa½ pasa½s±vacana½. Yojan± panettha– aya½ kho me vijj± adhigat±, tassa me adhigatavijjassa avijj± vihat±, vinaµµh±ti attho. Kasm±? Yasm± vijj± uppann±. Esa nayo itarasmimpi padadvaye. Yath± tanti ettha tanti nip±tamatta½. Satiy± avippav±sena appamattassa v²riy±t±pena ±t±pino k±ye ca j²vite ca anapekkh±t±ya pahitattassa pesitattass±ti attho. Ida½ vutta½ hoti– yath± appamattassa ±t±pino pahitattassa viharato avijj± vihańńeyya, vijj± uppajjeyya tamo vihańńeyya, ±loko uppajjeyya, evameva mama avijj± vihat±, vijj± uppann±, tamo vihato, ±loko uppanno. Etassa me padh±n±nuyogassa anur³pameva phala½ laddhanti.
Aya½ kho me, br±hmaŗa, paµham± abhinibbhid± ahosi kukkuµacch±pakasseva aŗ¹akosamh±ti aya½ kho mama, br±hmaŗa, pubbeniv±s±nussatiń±ŗamukhatuŗ¹akena pubbe nivutthakhandhappaµicch±daka½ avijjaŗ¹akosa½ pad±letv± paµham± abhinibbhid± paµham± nikkhanti paµham± ariy±j±ti ahosi kukkuµacch±pakasseva mukhatuŗ¹akena v± ½ p±danakhasikh±ya v± aŗ¹akosa½ pad±letv± tamh± aŗ¹akosamh± abhinibbhid± nikkhanti kukkuµanik±ye pacc±j±t²ti. Aya½ t±va pubbeniv±sakath±ya½ nayo.
Cutupap±takath±ya pana vijj±ti dibbacakkhuń±ŗavijj±. Avijj±ti cutupap±tappaµicch±dik± avijj±. Yath± pana pubbeniv±sakath±ya½ “pubbeniv±s±nussatiń±ŗamukhatuŗ¹akena pubbe nivutthakkhandhappaµicch±daka½ avijjaŗ¹akosa½ pad±letv±”ti vutta½, evamidha “cutupap±tań±ŗamukhatuŗ¹akena cutupap±tappaµicch±daka½ avijjaŗ¹akosa½ pad±letv±”ti vattabba½.
Ya½ paneta½ paccavekkhaŗań±ŗapariggahita½ ±sav±na½ khayań±ŗ±dhigama½ br±hmaŗassa dassento aya½ kho me, br±hmaŗa, tatiy± vijj±ti-±dim±ha, tattha vijj±ti arahattamaggavijj±. Avijj±ti catusaccappaµicch±dik± avijj±. Aya½ kho me, br±hmaŗa, tatiy± abhinibbhid± ahos²ti ettha aya½ kho mama, br±hmaŗa, ±sav±na½ khayań±ŗamukhatuŗ¹akena catusaccapaµicch±daka½ avijjaŗ¹akosa½ pad±letv± tatiy± abhinibbhid± tatiy± nikkhanti tatiy± ariyaj±ti ahosi kukkuµacch±pakasseva mukhatuŗ¹akena v± p±danakhasikh±ya v± aŗ¹akosa½ pad±letv± tamh± aŗ¹akosamh± abhinibbhid± nikkhanti kukkuµanik±ye pacc±j±t²ti.
Ett±vat± ki½ dasses²ti? So hi, br±hmaŗa, kukkuµacch±pako aŗ¹akosa½ pad±letv± tato nikkhamanto sakimeva j±yati, aha½ pana pubbenivutthakkhandhappaµicch±daka½ avijjaŗ¹akosa½ bhinditv± paµhama½ t±va pubbeniv±s±nussatiń±ŗavijj±ya j±to. Tato satt±na½ cutipaµisandhippaµicch±daka½ avijjaŗ¹akosa½ pad±letv± dutiya½ dibbacakkhuń±ŗavijj±ya j±to, puna catusaccappaµicch±daka½ avijjaŗ¹akosa½ pad±letv± tatiya½ ±sav±na½ khayań±ŗavijj±ya j±to. Eva½ t²hi vijj±hi tikkhattu½ j±tomhi. S± ca me j±ti ariy± suparisuddh±ti ida½ dasseti. Eva½dassento ca pubbeniv±sań±ŗena at²ta½sań±ŗa½, dibbacakkhun± paccuppann±n±gata½sań±ŗa½, ±savakkhayena sakalalokiyalokuttaraguŗanti eva½ t²hi vijj±hi sabbepi sabbańńuguŗe pak±setv± attano ariy±ya j±tiy± jeµµhaseµµhabh±va½ br±hmaŗassa dassesi.
Eva½ vutte verańjo br±hmaŗoti eva½ bhagavat± lok±nukampakena br±hmaŗa½ anukampam±nena niguhitabbepi attano ariy±ya j±tiy± jeµµhaseµµhabh±ve vijj±ttayapak±sik±ya dhammadesan±ya vutte p²tivipph±raparipuŗŗagattacitto verańjo br±hmaŗo ta½ bhagavato ariy±ya j±tiy± jeµµhaseµµhabh±va½ viditv± “²disa½ n±m±ha½ sabbalokajeµµha½ sabbaguŗasamann±gata½ sabbańńu½ ‘ańńesa½ abhiv±dan±dikamma½ na karot²’ti avaca½, dhiratthu vata, bho, ańń±ŗan”ti att±na½ garahitv± “aya½ d±ni loke ariy±ya j±tiy± purej±taµµhena jeµµho, sabbaguŗehi appaµisamaµµhena seµµho”ti niµµha½ gantv± bhagavanta½ etadavoca– jeµµho bhava½ gotamo seµµho bhava½ gotamoti. Evańca pana vatv± puna ta½ bhagavato dhammadesana½ abbhanumodam±no abhikkanta½ bho gotam±ti-±dim±ha. Ta½ vuttatthamev±ti.