6. Aµµhakan±garasuttavaŗŗan±

16. Chaµµhe dasamoti j±tigottavasena ceva s±rapattakulagaŗan±ya ca dasame µh±ne gaŗ²yati, tenassa dasamotveva n±ma½ j±ta½. Aµµhakan±garoti aµµhakanagarav±s². Kukkuµ±r±meti kukkuµaseµµhin± k±rite ±r±me.
Tena bhagavat±…pe… sammadakkh±toti ettha aya½ saŖkhepattho– yo so bhagav± samati½sa p±ramiyo p³retv± sabbakilese bhańjitv± anuttara½ samm±sambodhi½ abhisambuddho, tena bhagavat± tesa½ tesa½ satt±na½ ±say±nusaya½ j±nat±, hatthatale µhapita½ ±malaka½ viya sabbańeyyadhamme passat±, apica pubbeniv±s±d²hi j±nat±, dibbena cakkhun± passat±, t²hi v± vijj±hi chahi v± pana abhińń±hi j±nat±, sabbattha appaµihatena samantacakkhun± passat±, sabbadhammaj±nanasamatth±ya pańń±ya j±nat±, sabbasatt±na½ cakkhuvisay±t²t±ni tirokuµµ±digat±ni c±pi r³p±ni ativisuddhena ma½sacakkhun± v± passat±, attahitas±dhik±ya sam±dhipadaµµh±n±ya paµivedhapańń±ya j±nat±, parahitas±dhik±ya karuŗ±padaµµh±n±ya desan±pańń±ya passat±, antar±yikadhamme v± j±nat±, niyy±nikadhamme passat±, ar²na½ hatatt± arahat±, samm± s±ma½ sabbadhamm±na½ buddhatt± samm±sambuddhen±ti eva½ catuves±rajjavasena cat³hi k±raŗehi thomitena atthi nu kho eko dhammo akkh±toti.
AbhisaŖkhatanti kata½ upp±dita½. Abhisańcetayitanti cetayita½ kappayita½. So tattha µhitoti so tasmi½ samathavipassan±dhamme µhito. Dhammar±gena dhammanandiy±ti padadvayenapi samathavipassan±su chandar±go vutto. Samathavipassan±su hi sabbena sabba½ chandar±ga½ pariy±diyitu½ sakkonto arah± hoti, asakkonto an±g±m² hoti. So samathavipassan±su chandar±gassa appah²natt± catutthajjh±nacetan±ya suddh±v±se nibbattati. Aya½ ±cariy±na½ sam±natthakath±.
Vitaŗ¹av±d² pan±ha– “teneva dhammar±gen±ti vacanato akusalena suddh±v±se nibbattat²”ti. So “sutta½ ±har±h²”ti vattabbo. Addh± ańńa½ apassanto idameva ±harissati. Tato vattabbo “kimpanida½ sutta½ n²tattha½, ud±hu neyyatthan”ti. Addh± “n²tatthan”ti vakkhati. Tato vattabbo– eva½ sante an±g±miphalatthikena samathavipassan±su chandar±go kattabbo bhavissati, chandar±ge upp±dite an±g±miphala½ paµiladdha½ bhavissati, m± “sutta½ me laddhan”ti ya½ v± ta½ v± d²pehi. Pańha½ kathentena hi ±cariyassa santike uggahetv± attharasa½ paµivijjhitv± kathetu½ vaµµati. Akusalena hi sagge, kusalena ca ap±ye paµisandhi n±ma natthi. Vuttańceta½ bhagavat±–
“Na, bhikkhave, lobhajena kammena, dosajena kammena, mohajena kammena dev± pańń±yanti, manuss± pańń±yanti, y± v± panańń±pi k±ci sugatiyo. Atha kho, bhikkhave, lobhajena kammena, dosajena kammena, mohajena kammena nirayo pańń±yati, tiracch±nayoni pańń±yati, pettivisayo pańń±yati, y± v± panańń±pi k±ci duggatiyo”ti (a. ni. 6.39)–

Eva½ sańń±petabbo. Sace sańj±n±ti, sańj±n±tu. No ce sańj±n±ti, “gaccha p±tova vih±ra½ pavisitv± y±gu½ piv±”ti uyyojetabbo.

Aya½ kho, gahapati, ekadhammo akkh±toti eka½ dhamma½ pucchitena “ayampi ekadhammo akkh±to, ayampi ekadhammo akkh±to”ti eva½ pucch±vasena kathitatt± ek±dasapi dhamm± ekadhammo n±ma kato. Amatuppatti-atthena v± sabbepi ekadhammoti vattu½ vaµµati.
Nidhimukha½ gavesantoti nidhi½ pariyesanto. Sakidev±ti ekappayogeneva. Katha½ pana ekappayogeneva ek±dasanna½ nidh²na½ adhigamo hot²ti? Idhekacco arańńe j²vitavutti½ gavesam±no carati. Tamena½ ańńataro atthacarako disv± “ki½, bho, caras²”ti pucchati. So “j²vitavutti½ pariyes±m²”ti ±ha. Itaro “tena hi samma ±gaccha, eta½ p±s±ŗa½ pavaµµeh²”ti ±ha. So ta½ pavaµµetv± upar³pariµµhit± v± kucchiy± kucchi½ ±hacca µhit± v± ek±dasa kumbhiyo passati. Eva½ ekappayogena ek±dasanna½ adhigamo hoti.
¾cariyadhana½ pariyesissant²ti ańńatitthiy± hi yassa santike sippa½ uggaŗhanti, tassa sippuggahaŗato pure v± pacch± v± antarantar± v± gehato n²haritv± dhana½ denti. Yesa½ gehe natthi, te ń±tisabh±gato pariyesanti. Yesa½ tampi natthi, te sabh±gato pariyesanti. Tath± alabham±n± bhikkhampi caritv± dentiyeva. Ta½ sandh±yeta½ vutta½.
Ki½ pan±hanti b±hirak± t±va aniyy±nikepi s±sane sippamattad±yakassa dhana½ pariyesanti, aha½ pana eva½vidhe niyy±nikas±sane ek±dasavidha½ amatuppattipaµipada½ desentassa ±cariyassa p³ja½ ki½ na kariss±mi, kariss±miyev±ti vadati. Pacceka½ dussayugena acch±des²ti ekamekassa bhikkhuno ekeka½ dussayuga½ ad±s²ti attho. Samud±c±ravacana½ panettha evar³pa½ hoti, tasm± acch±des²ti vutta½. Pańcasata½ vih±ranti pańcasatagghanika½ paŗŗas±la½ k±res²ti attho.