3. Gahapativaggo

1. Paµhama-uggasuttavaººan±

21. Tatiyassa paµhame paññatte ±sane nis²d²ti tassa kira ghare pañcanna½ bhikkhusat±na½ pañca ±sanasat±ni nicca½ paññatt±neva honti, tesu aññatarasmi½ ±sane nis²di. Ta½ suº±h²ti te suº±hi, ta½ v± aµµhavidha½ acchariyadhamma½ suº±hi. Citta½ pas²d²ti “buddho nu kho na buddho nu kho”ti vitakkamattampi na uppajji, ayameva buddhoti cittupp±do pasanno an±vilo ahosi. Sak±ni v± ñ±tikul±n²ti attano y±panamatta½ dhana½ gahetv± ñ±tighar±ni gacchatu. Kassa vo damm²ti katarapurisassa tumhe dad±mi, ±rocetha me attano adhipp±ya½. Appaµivibhatt±ti “ettaka½ dass±mi ettaka½ na dass±mi, ida½ dass±mi ida½ na dass±m²”ti citta½ upp±dentena hi paµivibhatt± n±ma hoti, mayha½ pana na eva½. Atha kho saªghik± viya gaºasantak± viya ca s²lavantehi saddhi½ s±dh±raº±yeva. Sakkacca½yeva payirup±s±m²ti sahatth± upaµµhah±mi, citt²k±rena upasaªkam±mi.
Anacchariya½ kho pana ma½, bhanteti, bhante, ya½ ma½ devat± upasaªkamitv± eva½ ±rocenti, ida½ na acchariya½. Ya½ pan±ha½ tatonid±na½ cittassa uººati½ n±bhij±n±mi, ta½ eva acchariyanti vadati. S±dhu s±dhu, bhikkh³ti ettha kiñc±pi bhikkhu½ ±manteti, up±sakasseva pana veyy±karaºasampaha½sane esa s±dhuk±roti veditabbo.