8. Akkosakasuttavaººan±

88. Aµµhame akkosakaparibh±sako ariy³pav±d² sabrahmac±rinanti ettha sabrahmac±ripada½ akkosakaparibh±sakapadehi yojetabba½ “akkosako sabrahmac±r²na½, paribh±sako sabrahmac±r²nan”ti. Ariy±na½ pana guºe chindiss±m²ti antimavatthun± upavadanto ariy³pav±d² n±ma hoti. Saddhammassa na vod±yant²ti sikkh±ttayasaªkh±t± s±sanasaddhamm± assa vod±na½ na gacchanti. Rog±taªkanti ettha rogova kicch±j²vitabh±vakaraºena ±taªkoti veditabbo.

9. Kok±likasuttavaººan±

89. Navame kok±liko bhikkhu yena bhagav± tenupasaªkam²ti koya½ kok±liko, kasm± ca upasaªkami? Aya½ kira kok±likaraµµhe kok±likanagare kok±likaseµµhissa putto pabbajitv± pitar± k±rite vih±re vasati c³¼akok±likoti n±mena, na pana devadattassa sisso. So hi br±hmaºaputto mah±kok±liko n±ma. Bhagavati pana s±vatthiya½ viharante dve aggas±vak± pañcamattehi bhikkhusatehi saddhi½ janapadac±rika½ caram±n± upakaµµh±ya vass³pan±yik±ya vivekav±sa½ vasituk±m± te bhikkh³ uyyojetv± attano pattac²varam±d±ya tasmi½ janapade ta½ nagara½ patv± vih±ra½ agami½su. Tattha nesa½ kok±liko vatta½ ak±si. Tepi tena saddhi½ sammoditv±, “±vuso, maya½ idha tem±sa½ vasiss±ma, m± no kassaci ±roces²”ti paµiñña½ gahetv± vasi½su. Vasitv± pav±raº±divase pav±retv± “gacch±ma maya½, ±vuso”ti kok±lika½ ±pucchi½su. Kok±liko “ajja, ±vuso, ekadivasa½ vasitv± sve gamissath±”ti vatv± dutiyadivase nagara½ pavisitv± manusse ±mantesi– “±vuso, tumhe dve aggas±vake idha ±gantv± vasam±nepi na j±n±tha, na te koci paccayenapi nimantet²”ti. Nagarav±sino “kaha½, bhante, ther±, kasm± no n±rocayitth±”ti? Ki½, ±vuso, ±rocitena, ki½ na passatha dve bhikkh³ ther±sane nis²dante, ete aggas±vak±ti. Te khippa½ sannipatitv± sappiph±ºit±d²ni ceva c²varaduss±ni ca sa½hari½su.
Kok±liko cintesi– “paramappicch± aggas±vak± payuttav±c±ya uppannal±bha½ na s±diyissanti, as±diyant± ‘±v±sikassa deth±’ti vakkhant²”ti ta½ l±bha½ g±h±petv± ther±na½ santika½ agam±si. Ther± disv±va “ime paccay± neva amh±ka½, na kok±likassa kappant²”ti paµikkhipitv± pakkami½su. Kok±liko “kathañhi n±ma saya½ aggaºhant± mayhampi ad±petv± pakkamissant²”ti ±gh±ta½ upp±desi Tepi bhagavato santika½ gantv± bhagavanta½ vanditv± puna attano parisa½ ±d±ya janapadac±rika½ carant± anupubbena tasmi½ raµµhe tameva nagara½ pacc±gami½su. N±gar± there sañj±nitv± saha parikkh±rehi d±na½ sajjetv± nagaramajjhe maº¹apa½ katv± d±na½ ada½su, ther±nañca parikkh±re upan±mesu½. Ther± bhikkhusaªghassa niyy±dayi½su. Ta½ disv± kok±liko cintesi– “ime pubbe appicch± ahesu½, id±ni p±picch± j±t±, pubbepi appicchasantuµµhapavivittasadis±va maññe”ti there upasaªkamitv±, “±vuso, tumhe pubbe appicch± viya, id±ni pana p±pabhikkh³ j±tatth±”ti vatv± “m³laµµh±neyeva nesa½ patiµµha½ bhindiss±m²”ti taram±nar³po nikkhamitv± yena bhagav± tenupasaªkami. Ayamesa kok±liko, imin± ca k±raºena upasaªkam²ti veditabbo.
Bhagav± ta½ turitaturita½ ±gacchanta½ disv±va ±vajjento aññ±si “aya½ aggas±vake akkosituk±mo ±gato, sakk± nu kho paµisedhetun”ti. Tato “na sakk± paµisedhetu½, theresu aparajjhitv± ±gato, eka½sena pana padumaniraye nibbattissat²”ti disv± “s±riputtamoggall±nepi n±ma garahanta½ sutv± na nisedhet²”ti v±damocanattha½ ariy³pav±dassa ca mah±s±vajjabh±vadassanattha½ m± hevanti tikkhattu½ paµisedhesi. Tattha m± hevanti m± eva½ abhaºi. Saddh±yikoti saddh±ya ±gamakaro pas±d±vaho, saddh±tabbavacano v±. Paccayikoti pattiy±yitabbavacano.
Pakk±m²ti kamm±nubh±vena codiyam±no pakk±mi. Ok±sakatañhi kamma½ na sakk± paµib±hitu½. Acirapakkantass±ti pakkantassa sato nacireneva. Sabbo k±yo phuµo ahos²ti kesaggamattampi ok±sa½ avajjetv± sakalasar²ra½ aµµh²ni bhinditv± uggat±hi p²¼ak±hi ajjhotthaµa½ ahosi. Yasm± pana buddh±nubh±vena tath±r³pa½ kamma½ buddh±na½ sammukh²bh±ve vip±ka½ d±tu½ na sakkoti, dassan³pac±re vijahitamatte deti, tasm± tassa acirapakkantassa p²¼ak± uµµhahi½su. Kal±yamattiyoti caºakamattiyo. Beluvasal±µukamattiyoti taruºabeluvamattiyo. Pabhijji½s³ti bhijji½su. T±su bhinn±su sakalasar²ra½ panasapakka½ viya ahosi. So pakkena gattena jetavanadv±rakoµµhake visagilito maccho viya kadalipattesu nipajji. Atha dhammassavanattha½ ±gat±gat± manuss± “dhi kok±lika, dhi kok±lika, ayuttamak±si, attanoyeva mukha½ niss±ya anayabyasana½ pattos²”ti ±ha½su. Tesa½ sadda½ sutv± ±rakkhadevat± dhikk±ramaka½su, ±rakkhadevat±na½ ±k±sadevat±ti imin± up±yena y±va akaniµµhabhavan± ekadhikk±ro udap±di.
Tur³ti kok±likassa upajjh±yo turutthero n±ma an±g±miphala½ vatv± brahmaloke nibbatto. So bhummaµµhadevat± ±di½ katv± “ayutta½ kok±likena kata½ aggas±vake antimavatthun± abbh±cikkhanten±”ti parampar±ya brahmalokasampatta½ ta½ sadda½ sutv± “m± mayha½ passantasseva var±ko nassi, ovadiss±mi na½ theresu cittappas±datth±y±”ti ±gantv± tassa purato aµµh±si. Ta½ sandh±yeta½ vutta½– “tur³ paccekabrahm±”ti. Pesal±ti piyas²l±. Kosi tva½, ±vusoti nisinnakova kabarakkh²ni umm²letv± evam±ha. Passa y±vañca te ida½ aparaddhati yattaka½ tay± aparaddha½, attano nal±µe mah±gaº¹a½ apassanto s±sapamatt±ya p²¼ak±ya ma½ codetabba½ maññas²ti ±ha.
Atha na½ “adiµµhippatto aya½ kok±liko, gilitaviso viya na kassaci vacana½ na karissat²”ti ñatv± purisassa h²ti-±dim±ha. Tattha kuµh±r²ti kuµh±risadis± pharusav±c±. Chindat²ti kusalam³lasaªkh±te m³leyeva nikantati. Nindiyanti ninditabba½ duss²lapuggala½. Pasa½sat²ti uttamatthe sambh±vetv± kh²º±savoti vadati. Ta½ v± nindati yo pasa½siyoti yo v± pasa½sitabbo kh²º±savo, ta½ antimavatthun± codento “duss²lo ayan”ti vadati. Vicin±ti mukhena so kalinti so ta½ apar±dha½ mukhena vicin±ti n±ma. Kalin± ten±ti tena apar±dhena sukha½ na vindati. Nindiyapasa½s±ya hi pasa½siyanind±ya ca samakova vip±ko.
Sabbass±pi sah±pi attan±ti sabbena sakena dhanenapi attan±pi saddhi½ yo akkhesu dhanapar±jayo n±ma, aya½ appamattako apar±dho. Yo sugates³ti yo pana sammaggatesu puggalesu citta½ d³seyya, aya½ cittapadosova tato kalito mahantataro kali.
Id±ni tassa mahantatarabh±va½ dassento sata½ sahass±nanti-±dim±ha. Tattha sata½ sahass±nanti nirabbudagaºan±ya satasahassañca. Chatti½sat²ti apar±ni chatti½sati nirabbud±ni. Pañca c±ti abbudagaºan±ya pañca abbud±ni. Yamariyagarah²ti ya½ ariye garahanto niraya½ upapajjati, tattha ettaka½ ±yuppam±ºanti attho.
K±lamak±s²ti upajjh±ye pakkante k±la½ ak±si. Padumanirayanti p±µiyekko padumanirayo n±ma natthi, av²cimah±nirayasmi½yeva pana padumagaºan±ya paccitabbe ekasmi½ µh±ne nibbatti.
V²satikh±rikoti m±gadhakena patthena catt±ro patth±, kosalaraµµhe eko pattho hoti. Tena patthena catt±ro patth± ±¼haka½ catt±ri ±¼hak±ni doºa½, catudoº± m±nik±, catum±nik± kh±r², t±ya kh±riy± v²satikh±riko. Tilav±hoti m±gadhak±na½ sukhumatil±na½ tilasakaµa½. Abbudo nirayoti abbudo n±ma p±µiyekko nirayo natthi, av²cimhiyeva pana abbudagaºan±ya paccitabbaµµh±nasseta½ n±ma½. Nirabbud±d²supi eseva nayo.
Vassagaºan±pi panettha eva½ veditabb±– yatheva hi sata½ satasahass±ni koµi hoti, eva½ sata½ satasahassakoµiyo pakoµi n±ma hoti, sata½ satasahassapakoµiyo koµipakoµi n±ma, sata½ satasahassakoµipakoµiyo nahuta½, sata½ satasahassanahut±ni ninnahuta½, sata½ satasahassaninnahut±ni eka½ abbuda½, tato v²satiguºa½ nirabbuda½, esa nayo sabbatth±ti. Dasama½ heµµh± vuttanayeneva veditabba½. Sesa½ sabbattha utt±natthamev±ti.

Theravaggo catuttho.