10. Dutiyakosalasuttavaŗŗan±

30. Dasame uyyodhik± nivatto hot²ti yuddhato nivatto hoti. Laddh±dhipp±yoti mah±kosalarańń± kira bimbis±rassa dh²tara½ dentena dvinna½ rajj±na½ antare satasahassuµµh±no k±sig±mo n±ma dh²tu dinno Aj±tasattun± pitari m±rite m±t±pissa rańńo viyogasokena nacirasseva mat±. Tato r±j± pasenadikosalo “aj±tasattun± m±t±pitaro m±rit±, mama pitu santako g±mo”ti tassatth±ya aµµa½ karoti, aj±tasattupi “mama m±tu santako”ti tassa g±massatth±ya. Dvepi m±tulabh±gineyy± caturaŖgini½ sena½ sannayhitv± yujjhi½su. Tattha pasenadikosalo dve v±re aj±tasattun± par±jito nagarameva p±visi. Tatiyav±re “katha½ nu kho me jayo bhaveyy±”ti upassutivasena yujjhitabb±k±ra½ ńatv± by³ha½ racayitv± ubhohi passehi parikkhipitv± aj±tasattu½ gaŗhi. T±vadeva jay±dhipp±yassa laddhatt± laddh±dhipp±yo n±ma ahosi.
Yena ±r±mo tena p±y±s²ti bahinagare jayakhandh±v±ra½ nivesetv± “y±va nagara½ alaŖkaronti, t±va dasabala½ vandiss±mi. Nagara½ paviµµhak±lato paµµh±ya hi papańco hot²”ti amaccagaŗaparivuto yen±r±mo tena p±y±si, ±r±ma½ p±visi. Kasmi½ k±le p±vis²ti? Piŗ¹ap±tappaµikkant±na½ bhikkh³na½ ov±da½ datv± samm±sambuddhe gandhakuµi½ paviµµhe bhikkhusaŖghe ca ov±da½ sampaµicchitv± attano attano rattiµµh±nadiv±µµh±n±ni gate. CaŖkamant²ti kasmi½ samaye caŖkamanti? Paŗ²tabhojanapaccayassa thinamiddhassa vinodanattha½, div± padh±nik± v± te. T±dis±nańhi pacch±bhatta½ caŖkamitv± nhatv± sar²ra½ utu½ g±h±petv± nisajja samaŗadhamma½ karont±na½ citta½ ekagga½ hoti. Ye te bhikkh³ti so kira “kaha½ satth± kaha½ sugatoti pariveŗena pariveŗa½ ±gantv± pucchitv±va pavisiss±m²”ti vilokento arańńahatth² viya mah±caŖkame caŖkamam±ne pa½suk³like bhikkh³ disv± tesa½ santika½ agam±si. Ta½ sandh±yeta½ vutta½. Dassanak±m±ti passituk±m±. Vih±roti gandhakuµi½ sandh±ya ±ha½su. Ataram±noti aturito, saŗika½ padapam±ŗaµµh±ne pada½ nikkhipanto vatta½ katv± susammaµµha½ muttaj±lasinduv±rasadisa½ v±luka½ avin±sentoti attho. ¾lindanti pamukha½. Agga¼anti kav±µa½. Ukk±sitv±ti ukk±sitasadda½ katv±. ¾koµeh²ti agganakhena ²saka½ kuńcik±chiddasam²pe koµeh²ti vutta½ hoti. Dv±ra½ kira ati-upari amanuss±, atiheµµh± d²ghaj±tik± koµenti. Tath± akoµetv± majjhe chiddasam²pe koµetabbanti ida½ dv±rakoµanavattanti vadanti. Vivari bhagav± dv±ranti na bhagav± uµµh±ya dv±ra½ vivarati, vivarat³ti pana hattha½ pas±reti. Tato “bhagav± tumhehi anekakappakoµ²su d±na½ dadam±nehi na sahatth± dv±ravivaraŗakamma½ katan”ti sayameva dv±ra½ vivaµa½. Ta½ pana yasm± bhagavato manena vivaµa½, tasm± “vivari bhagav± dv±ran”ti vattu½ vaµµati.
Mett³pah±ranti mett±sampayutta½ k±yikav±casika-upah±ra½. Katańńutanti ayańhi r±j± pubbe th³lasar²ro ahosi, doŗap±ka½ bhuńjati. Athassa bhagav± divase divase thoka½ thoka½ h±panatth±ya–
“Manujassa sad± sat²mato,
matta½ j±nato laddhabhojane;
tanukassa bhavanti vedan±,
saŗika½ j²rati ±yup±layan”ti. (Sa½. ni. 1.124)–

Ima½ ov±da½ ad±si. So imasmi½ ov±de µhatv± divase divase thoka½ thoka½ h±petv± anukkamena n±¼ikodanaparamat±ya saŗµh±si, gatt±nipissa tan³ni thir±ni j±t±ni. Ta½ bhagavat± kata½ upak±ra½ sandh±ya “katańńuta½ kho aha½, bhante, katavedita½ sampassam±no”ti ±ha. Ariye ń±yeti sahavipassanake magge. Vuddhas²loti va¹¹hitas²lo. Ariyas²loti apothujjanikehi s²lehi samann±gato. Kusalas²loti anavajjehi s²lehi samann±gato. ¾rańńakoti j±yam±nopi arańńe j±to, abhisambujjham±nopi arańńe abhisambuddho, devavim±nakapp±ya gandhakuµiy± vasantopi arańńeyeva vas²ti dassento evam±ha. Sesa½ sabbattha utt±natthamev±ti.

Mah±vaggo tatiyo.