7. Paµhamamah±pańhasuttavaŗŗan±

27. Sattame abhij±n±th±ti abhij±nitv± paccakkha½ katv± viharatha. Abhińń±y±ti abhij±nitv±. Idh±ti im±ya. Dhammadesan±ya v± dhammadesananti yadida½ samaŗassa gotamassa dhammadesan±ya saddhi½ amh±ka½ dhammadesana½, amh±ka½ v± dhammadesan±ya saddhi½ samaŗassa gotamassa dhammadesana½ ±rabbha n±n±karaŗa½ vuccetha, ta½ ki½ n±m±ti vadanti. Dutiyapadepi eseva nayo. Iti te majjhe bhinnasuvaŗŗa½ viya s±sanena saddhi½ attano laddhi½ vacanamattena samadhura½ µhapayi½su. Neva abhinandi½s³ti “evametan”ti na sampaµicchi½su. Nappaµikkosi½s³ti “na ida½ evan”ti nappaµisedhesu½. Kasm±? Te kira “titthiy± n±ma andhasadis± j±nitv± v± aj±nitv± v± katheyyun”ti n±bhinandi½su.
Na samp±yissant²ti samp±detv± kathetu½ na sakkhissanti. Uttari ca vigh±tanti asamp±danato uttarimpi dukkha½ ±pajjissanti. Samp±detv± kathetu½ asakkont±nańhi dukkha½ uppajjati. Yath± ta½, bhikkhave, avisayasminti ettha ca tanti nip±tamatta½. Yath±ti k±raŗavacana½, yasm± avisaye pańha½ pucchit± hont²ti attho. Ito v± pana sutv±ti ito v± pana mama s±sanato sutv±. Itoti tath±gatatopi tath±gatas±vakatopi. ¾r±dheyy±ti paritoseyya, ańńath± ±r±dhana½ n±ma natth²ti dasseti.
Ekadhammeti ekasmi½ dhamme. Imin± uddeso dassito. Parato katamasmi½ ekadhammeti imin± pańho dassito. Sabbe satt± ±h±raµµhitik±ti ida½ panettha veyy±karaŗa½. Sesesupi eseva nayo. Samm± nibbindam±noti-±d²su pana samm± hetun± nayena nibbid±nupassan±ya nibbindanto ukkaŗµhanto, vir±g±nupassan±ya virajjanto, paµisaŖkh±nupassan±ya muccanassa up±ya½ katv± vimuccam±no, adhimokkhavasena v± vimuccam±no sanniµµh±na½ kurum±noti attho. Udayabbayehi paricchinditv± pubbant±parantadassanena samm± pariyantadass±v². Sammadattha½ abhisamecc±ti samm± sabh±gattha½ ń±ŗena abhisam±gantv±. Dukkhassantakaro hot²ti sakalavaµµadukkhassa pariyanta½ parivaµuma½ karo hoti.
Sabbe satt±ti k±mabhav±d²su ekavok±rabhav±d²su ca sabbabhavesu sabbe satt±. ¾h±raµµhitik±ti ±h±rato µhiti etesanti ±h±raµµhitik±. Iti sabbasatt±nampi µhitihetu ±h±ro n±ma eko dhammo, tasmi½ ekadhamme. Nanu ca eva½ sante ya½ vutta½– “asańńasatt± dev± ahetuk± an±h±r± aphassak±”ti-±di (vibha. 1017), ta½ virujjhat²ti. Na virujjhati. Tesańhi jh±na½ ±h±ro hoti. Eva½ santepi “catt±rome, bhikkhave, ±h±r±”ti (sa½. ni. 2.11) ida½ virujjhat²ti. Idampi na virujjhati. Etasmińhi sutte nippariy±yena ±h±ralakkhaŗ± dhamm± ±h±r±ti vutt±, idha pana pariy±yena paccayo ±h±roti vutto. Sabbadhamm±nańhi paccayo laddhu½ vaµµati. So ca ya½ ya½ phala½ janeti, ta½ ta½ ±harati n±ma. Tasm± ±h±roti vuccati. Tenev±ha– “avijjamp±ha½, bhikkhave, s±h±ra½ vad±mi, no an±h±ra½. Ko ca, bhikkhave, avijj±ya ±h±ro? Pańca n²varaŗ±tissa vacan²yan”ti (a. ni. 10.61). Aya½ idha adhippeto. Etasmińhi paccay±h±re gahite pariy±y±h±ropi nippariy±y±h±ropi sabbo gahitova hoti.
Tattha asańń²bhave paccay±h±ro labbhati. Anuppanne hi buddhe titth±yatane pabbajit± v±yokasiŗe parikamma½ katv± catutthajjh±na½ nibbattetv± tato vuµµh±ya “dhi citta½, dhi vateta½ citta½, cittassa n±ma abh±voyeva s±dhu. Cittańhi niss±ya vadhabandh±dipaccaya½ dukkha½ uppajjati. Citte asati natthetan”ti khanti½ ruci½ upp±detv± aparih²najjh±n± k±la½ katv± asańń²bhave nibbattanti. Yo yassa iriy±patho manussaloke paŗihito ahosi, so tena iriy±pathena nibbattitv± cittar³pasadiso hutv± pańca kappasat±ni tiµµhati. Ettaka½ addh±na½ sayito viya hoti. Evar³p±nampi satt±na½ paccay±h±ro labbhati. Te hi ya½ jh±na½ bh±vetv± nibbatt±, tadeva nesa½ paccayo hoti. Yath± jiy±vegena khittasaro y±va jiy±vego atthi, t±va gacchati. Eva½ y±va jh±napaccayo atthi, t±va tiµµhanti. Tasmi½ niµµhite kh²ŗavego viya saro patanti. Cavanak±le ca tesa½ so r³pak±yo antaradh±yati, k±m±vacarasańń± uppajjati, tena sańńupp±dena te dev± tamh± k±y± cut±ti pańń±yanti.
Ye pana te nerayik± neva vuµµh±naphal³paj²v², na puńńaphal³paj²v²ti vutt±, tesa½ ko ±h±roti? Tesa½ kammameva ±h±ro Ki½ pańca ±h±r± atth²ti? Pańca, na pańc±ti ida½ na vattabba½, nanu “paccayo ±h±ro”ti vuttameta½. Tasm± yena kammena niraye nibbattanti, tadeva tesa½ µhitipaccayatt± ±h±ro hoti. Ya½ sandh±ya ida½ vutta½– “na ca t±va k±la½ karoti, y±va na ta½ p±pakamma½ byant² hot²”ti (ma. ni. 3.250, 268; a. ni. 3.36).
Kaba¼²k±r±h±ra½ ±rabbh±pi cettha viv±do na k±tabbo. Mukhe uppajjanakhe¼opi hi tesa½ ±h±rakicca½ s±dheti. Khe¼o hi niraye dukkhavedan²yo hutv± paccayo hoti, sagge sukhavedaniyo. Iti k±mabhave nippariy±yena catt±ro ±h±r±, r³p±r³pabhavesu µhapetv± asańńe ses±na½ tayo, asańń±nańceva avases±nańca paccay±h±roti imin± ±k±rena sabbe satt± ±h±raµµhitik±ti veditabb±. Tattha catt±ro ±h±ro yo v± pana koci paccay±h±ro dukkhasacca½, ±h±rasamuµµh±pik± purimataŗh± samudayasacca½, ubhinna½ appavatti nirodhasacca½, nirodhappaj±nan± pańń± maggasaccanti eva½ catusaccavasena sabbav±resu yojan± k±tabb±.