2-7. Dutiya-±huneyyasutt±divaŗŗan±

2-7. Dutiye (visuddhi. 2.380) anekavihitanti anekavidha½ n±nappak±ra½. Iddhividhanti iddhikoµµh±sa½. Paccanubhot²ti paccanubhavati, phusati sacchikaroti p±puŗ±t²ti attho. Id±nissa anekavihitabh±va½ dassento “ekopi hutv±”ti-±dim±ha. Tattha “ekopi hutv±”ti imin± karaŗato pubbeva pakatiy± ekopi hutv±. Bahudh± hot²ti bah³na½ santike caŖkamituk±mo v± sajjh±ya½ k±tuk±mo v± pańha½ pucchituk±mo v± hutv± satampi sahassampi hoti. ¾vibh±va½ tirobh±vanti ettha ±vibh±va½ karoti, tirobh±va½ karot²ti ayamattho. Idameva hi sandh±ya paµisambhid±ya½ (paµi. ma. 3.11) vutta½– “±vibh±vanti kenaci an±vuµa½ hoti appaµicchanna½ vivaµa½, tirobh±vanti kenaci ±vuµa½ hoti paµicchanna½ pihita½ paµikujjitan”ti. Tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati seyyath±pi ±k±seti ettha tirokuµµanti parakuµµa½, kuµµassa parabh±ganti vutta½ hoti. Esa nayo itaresu. Kuµµoti ca gehabhittiy± eta½ adhivacana½. P±k±roti gehavih±rag±m±d²na½ parikkhepap±k±ro. Pabbatoti pa½supabbato v± p±s±ŗapabbato v±. Asajjam±noti alaggam±no seyyath±pi ±k±se viya.
Ummujjanimujjanti ettha ummujjanti uµµh±na½ vuccati. Nimujjanti sa½s²dana½. Ummujjańca nimujjańca ummujjanimujja½. Udakepi abhijjam±neti ettha ya½ udaka½ akkamitv± sa½s²dati, ta½ bhijjam±nanti vuccati, vipar²ta½ abhijjam±na½. PallaŖkena gacchati. Pakkh² sakuŗoti pakkhehi yuttasakuŗo. Imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ŗin± par±masat²ti ettha candimas³riy±na½ dv±catt±l²sayojanasahassassa upari caraŗena mahiddhikat±, t²su d²pesu ekakkhaŗe ±lokakaraŗena mah±nubh±vat± veditabb±. Eva½ uparicaraŗa-±lokakaraŗehi mahiddhike mah±nubh±ve. Par±masat²ti gaŗh±ti, ekadese v± chupati. Parimajjat²ti samantato ±d±satal± viya parimajjati. Y±va brahmalok±p²ti brahmalokampi pariccheda½ katv±. K±yena vasa½ vattet²ti tatra brahmaloke k±yena attano vasa½ vatteti.
Dibb±ya sotadh±tuy±ti ettha dibbasadisatt± dibb±. Devat±nańhi sucaritakammanibbatt± pittasemharuhir±d²hi apalibuddh± upakkilesavimuttat±ya d³repi ±rammaŗasampaµicchanasamatth± dibb± pas±dasotadh±tu hoti. Ayańc±pi imassa bhikkhuno v²riyabh±van±balena nibbatt± ń±ŗasotadh±tu t±dis±yev±ti dibbasadisatt± dibb±. Apica dibbavih±ravasena paµiladdhatt± attan± ca dibbavih±rasannissitatt±pi dibb±. Savanaµµhena nijj²vaµµhena ca sotadh±tu. Sotadh±tukiccakaraŗena sotadh±tu viy±tipi sotadh±tu. T±ya sotadh±tuy±. Visuddh±y±ti suddh±ya nirupakkiles±ya. Atikkantam±nusik±y±ti manuss³pac±ra½ atikkamitv± saddasavane m±nusika½ ma½sasotadh±tu½ atikkant±ya v²tivattetv± µhit±ya. Ubho sadde suŗ±t²ti dve sadde suŗ±ti. Katame dve? Dibbe ca m±nuse ca, dev±nańca manuss±nańca saddeti vutta½ hoti. Etena padesapariy±d±na½ veditabba½. Ye d³re santike c±ti ye sadd± d³re paracakkav±¼epi, ye ca santike antamaso sadehasannissitap±ŗakasadd±pi, te suŗ±t²ti vutta½ hoti. Etena nippadesapariy±d±na½ veditabba½.
Parasatt±nanti att±na½ µhapetv± sesasatt±na½. Parapuggal±nanti idampi imin± ekatthameva. Veneyyavasena pana desan±vil±sena ca byańjanan±natta½ kata½. Cetas± cetoti attano cittena tesa½ citta½. Paricc±ti paricchinditv±. Paj±n±t²ti sar±g±divasena n±nappak±rato j±n±ti. Sar±ga½ v± cittanti-±d²su pana aµµhalobhasahagatacitta½ sar±ga½ cittanti veditabba½. Avasesa½ c±tubh³maka½ kusal±by±katacitta½ v²tar±ga½. Dve domanassacitt±ni, dve vicikicchuddhaccacitt±n²ti im±ni pana catt±ri citt±ni imasmi½ duke saŖgaha½ na gacchanti. Keci pana ther± t±nipi saŖgaŗhanti. Duvidha½ pana domanassacitta½ sadosa½ citta½ n±ma. Sabbampi c±tubh³maka½ kusal±by±katacitta½ v²tadosa½. Ses±ni dasa akusalacitt±ni imasmi½ duke saŖgaha½ na gacchanti. Keci pana ther± t±nipi saŖgaŗhanti. Samoha½ v²tamohanti ettha pana p±µipuggalikanayena vicikicchuddhaccasahagatadvayameva samoha½. Mohassa pana sabb±kusalesu sambhavato dv±dasavidhampi akusalacitta½ samoha½ cittanti veditabba½. Avasesa½ v²tamoha½. Thinamiddh±nugata½ pana sa½khitta½, uddhacc±nugata½ vikkhitta½. R³p±vacar±r³p±vacara½ mahaggata½, avasesa½ amahaggata½. Sabbampi tebh³maka½ sa-uttara½, lokuttara½ anuttara½. Upac±rappatta½ appan±ppattańca sam±hita½, ubhayamappatta½ asam±hita½. TadaŖgavikkhambhanasamucchedappaµippassaddhinissaraŗavimutti½ patta½ pańcavidhampi eta½ vimutta½, vimuttimappatta½ v± avimuttanti veditabba½.
Anekavihitanti (p±r±. aµµha. 1.12) anekavidha½, anekehi v± pak±rehi pavattita½ sa½vaŗŗitanti attho. Pubbeniv±santi samanantar±t²tabhava½ ±di½ katv± tattha tattha nivutthasant±na½. Anussarat²ti khandhapaµip±µivasena, cutipaµisandhivasena v± anugantv± anugantv± sarati. Seyyathida½– ekampi j±ti½…pe… pubbeniv±sa½ anussarat²ti. Tattha ekampi j±tinti ekampi paµisandhim³la½ cutipariyos±na½ ekabhavapariy±panna½ khandhasant±na½. Esa nayo dvepi j±tiyoti-±d²supi. Anekepi sa½vaµµakappeti-±d²su pana parih±yam±no kappo sa½vaµµakappo, va¹¹ham±no vivaµµakappoti veditabbo. Tattha sa½vaµµena sa½vaµµaµµh±y² gahito hoti ta½m³lakatt±, vivaµµena vivaµµaµµh±y². Evańhi sati y±ni t±ni “catt±rim±ni, bhikkhave, kappassa asaŖkhyeyy±ni. Katam±ni catt±ri? Sa½vaµµo sa½vaµµaµµh±y² vivaµµo vivaµµaµµh±y²”ti (a. ni. 4.156) vutt±ni, t±ni pariggahit±ni honti.
Amutr±sinti amumhi sa½vaµµakappe aha½ amumhi bhave v± yoniy± v± gahiy± v± vińń±ŗaµµhitiy± v± satt±v±se v± sattanik±ye v± ±si½. Eva½n±moti tisso v± phusso v±. Eva½gottoti gotamo v± kacc±yano v± kassapo v±. Idamassa at²tabhave attano n±magott±nussaraŗavasena vutta½. Sace pana tasmi½ k±le attano vaŗŗasampattil³khapaŗ²taj²vikabh±va½ sukhadukkhabahulata½ app±yukad²gh±yukabh±va½ v± anussarituk±mo hoti, tampi anussaratiyeva. Ten±ha “eva½vaŗŗo…pe… evam±yupariyanto”ti. Tattha eva½vaŗŗoti od±to v± s±mo v±. Evam±h±roti s±lima½sodan±h±ro v± pavattaphalabhojano v±. Eva½sukhadukkhappaµisa½ved²ti anena pak±rena k±yikacetasik±na½ s±misanir±mis±dippabhed±na½ sukhadukkh±na½ paµisa½ved². Evam±yupariyantoti eva½ vassasataparim±ŗ±yupariyanto v± catur±s²tikappasahass±yupariyanto v±. So tato cuto amutra udap±dinti so aha½ tato bhavato yonito gahito vińń±ŗaµµhitito satt±v±sato sattanik±yato v± cuto puna-amukasmi½ n±ma bhave yoniy± gatiy± vińń±ŗaµµhitiy± satt±v±se sakkanik±ye v± udap±di½. Tatr±p±sinti tatr±pi bhave yoniy± gatiy± vińń±ŗaµµhitiy± satt±v±se sattanik±ye v± puna ahosi½. Eva½n±moti-±di vuttanayameva.
Apica amutr±sinti ida½ anupubbena ±rohantassa y±vadicchaka½ anussaraŗa½. So tatoti paµinivattantassa paccavekkhaŗa½, tasm± “idh³papanno”ti imiss± idh³papattiy± anantarameva uppattiµµh±na½ sandh±ya “amutra udap±din”ti ida½ vuttanti veditabba½. Tatr±p±sinti evam±di panassa tatr±pi imiss± upapattiy± antare upapattiµµh±ne n±magott±d²na½ anussaraŗadassanattha½ vutta½. So tato cuto idh³papannoti sv±ha½ tato anantaruppattiµµh±nato cuto idha amukasmi½ n±ma khattiyakule v± br±hmaŗakule v± nibbattoti. It²ti eva½. S±k±ra½ sa-uddesanti n±magottavasena sa-uddesa½, vaŗŗ±divasena s±k±ra½. N±magottena hi satto “tisso kassapo”ti uddis²yati, vaŗŗ±d²hi “s±mo od±to”ti n±nattato pańń±yati, tasm± n±magotta½ uddeso, itare ±k±r±.
Dibben±ti-±d²su dibbasadisatt± dibba½. Devat±nańhi sucaritakammanibbatta½ pittasemharuhir±d²hi apalibuddha½ upakkilesavimuttat±ya d³repi ±rammaŗasampaµicchanasamattha½ dibba½ pas±dacakkhu hoti. Idańc±pi v²riyabh±van±balena nibbatta½ ń±ŗacakkhu t±disamev±ti dibbasadisatt± dibba½. Dibbavih±ravasena paµiladdhatt± attano ca dibbavih±rasannissitatt±pi dibba½. ¾lokapariggahena mah±jutikatt±pi dibba½. Tirokuµµ±digatar³padassanena mah±gatikatt±pi dibba½. Ta½ sabba½ saddasatth±nus±rena veditabba½. Dassanaµµhena cakkhu. Cakkhukiccakaraŗena cakkhumiv±tipi cakkhu. Cut³pap±tadassanena diµµhivisuddhihetutt± visuddha½. Yo hi cutimeva passati, na upap±ta½, so ucchedadiµµhi½ gaŗh±ti. Yo upap±tameva passati, na cuti½, so navasattap±tubh±vadiµµhi½ gaŗh±ti. Yo pana tadubhaya½ passati, so yasm± duvidhampi ta½ diµµhigata½ ativattati, tasm± ta½ dassana½ diµµhivisuddhihetu hoti. Ubhayampi ceta½ buddhaputt± passanti. Tena vutta½ “cut³pap±tadassanena diµµhivisuddhihetutt± visuddhan”ti. Manuss³pac±ra½ atikkamitv± r³padassanena atikkantam±nusaka½, m±nusa½ v± ma½sacakkhu½ atikkantatt± atikkantam±nusakanti veditabba½. Tena dibbena cakkhun± visuddhena atikkantam±nusakena.
Satte passat²ti manuss±na½ ma½sacakkhun± viya satte oloketi. Cavam±ne upapajjam±neti ettha cutikkhaŗe v± upapattikkhaŗe v± dibbacakkhun± daµµhu½ na sakk±. Ye pana ±sannacutik± id±ni cavissanti, te cavam±n±ti, ye ca gahitappaµisandhik± sampatinibbatt± ca, te upapajjam±n±ti adhippet±. Te evar³pe cavam±ne upapajjam±ne ca passat²ti dasseti. H²neti mohanissandayuttatt± h²n±na½ j±tikulabhog±d²na½ vasena h²¼ite uńń±te. Paŗ²teti amohanissandayuttatt± tabbipar²te. Suvaŗŗeti adosanissandayuttatt± iµµhakantaman±pavaŗŗayutte. Dubbaŗŗeti dosanissandayuttatt± aniµµh±kant±man±pavaŗŗayutte, vir³pavir³petipi attho. Sugateti sugatigate, alobhanissandayuttatt± v± a¹¹he mahaddhane. Duggateti duggatigate, lobhanissandayuttatt± v± dalidde appannap±ne.
Yath±kamm³pageti ya½ ya½ kamma½ upacita½, tena tena upagate. K±yaduccariten±ti-±d²su duµµhu carita½ kilesap³tikatt±ti duccarita½. K±yena duccarita½, k±yato v± uppanna½ duccaritanti k±yaduccarita½. Itaresupi eseva nayo. Samann±gat±ti samaŖgibh³t±. Ariy±na½ upav±dak±ti buddhapaccekabuddhas±vak±na½ ariy±na½ antamaso gihisot±pann±nampi anatthak±m± hutv± antimavatthun± v± guŗaparidha½sanena v± upav±dak±, akkosak± garahak±ti vutta½ hoti. Micch±diµµhik±ti vipar²tadassan± Micch±diµµhikammasam±d±n±ti micch±diµµhivasena sam±dinnan±n±vidhakamm±, yepi micch±diµµhim³lakesu k±yakamm±d²su ańńepi sam±d±penti.
K±yassa bhed±ti up±dinnakkhandhaparicc±g±. Para½ maraŗ±ti tadanantara½ abhinibbattakkhandhaggahaŗ±. Atha v± k±yassa bhed±ti j²vitindriyass³pacched±. Para½ maraŗ±ti cuticittato uddha½. Ap±yanti evam±di sabba½ nirayavevacanameva. Nirayo hi saggamokkhahetubh³t± puńńasammat± ay± apetatt±, sukh±na½ v± ±yassa abh±v± ap±yo. Dukkhassa gati paµisaraŗanti duggati, dosabahulat±ya v± duµµhena kammena nibbatt± gat²ti duggati. Vivas± nipatanti tattha dukkaµµak±rinoti vinip±to, vinassant± v± ettha patanti sambhijjam±naŖgapaccaŖg±ti vinip±to. Natthi ettha ass±dasańńito ayoti nirayo.
Atha v± ap±yaggahaŗena tiracch±nayoni½ d²peti. Tiracch±nayoni hi ap±yo sugatito apetatt± na duggati mahesakkh±na½ n±gar±j±d²na½ sambhavato. Duggatiggahaŗena pettivisayańca. So hi ap±yo ceva duggati ca sugatito apetatt± dukkhassa ca gatibh³tatt±, na tu vinip±to asurasadisa½ avinipatitatt±. Vinip±taggahaŗena asurak±ya½. So hi yath±vuttena atthena ap±yo ceva duggati ca sabbasamussayehi vinipatitatt± vinip±toti vuccati. Nirayaggahaŗena av²ci-±dikamanekappak±ra½ nirayamev±ti. Upapann±ti upagat±, tattha abhinibbatt±ti adhipp±yo. Vuttavipariy±yena sukkapakkho veditabbo. Aya½ pana viseso– tattha sugatiggahaŗena manuss±gatipi saŖgayhati, saggaggahaŗena devagatiyeva. Tattha sundar± gat²ti sugati. R³p±d²hi visayehi suµµhu aggoti saggo. So sabbopi lujjanappalujjanaµµhena lokoti ayamettha saŖkhepo. Vitth±ro pana sabb±k±rena visuddhimaggasa½vaŗŗan±to gahetabbo. Tatiy±d²ni utt±natth±ni.

Dutiya-±huneyyasutt±divaŗŗan± niµµhit±.