6. Mah±supinasuttavaººan±

196. Chaµµhe dh±tukkhobhakaraºapaccayo n±ma visabh±gabhesajjasen±san±h±r±dipaccayo. Atthak±mat±ya v± anatthak±mat±ya v±ti pasann± atthak±mat±ya, kuddh± anatthak±mat±ya. Atth±ya v± anatth±ya v±ti sabh±vato bhavitabb±ya atth±ya v± anatth±ya v±. Upasa½harant²ti attano dev±nubh±vena upanenti. Bodhisattam±t± viya puttapaµil±bhanimittanti tad± kira pure puººam±ya sattamadivasato paµµh±ya vigatasur±p±na½ m±l±gandh±divibh³tisampanna½ nakkhattak²¼a½ anubhavam±n± bodhisattam±t± sattame divase p±tova uµµh±ya gandhodakena nah±yitv± sabb±laªk±rabh³sit± varabhojana½ bhuñjitv± uposathaªg±ni adhiµµh±ya sirigabbha½ pavisitv± sirisayane nipann± nidda½ okkamam±n± ima½ supina½ addasa– catt±ro kira na½ mah±r±j±no sayaneneva saddhi½ ukkhipitv± anotattadaha½ netv± nah±petv± dibbavattha½ niv±setv± dibbagandhehi vilimpetv± dibbapupph±ni pi¼andhetv± tato avid³re rajatapabbato, tassa anto kanakavim±na½ atthi, tasmi½ p±c²nato s²sa½ katv± nipajj±pesu½. Atha bodhisatto setavarav±raºo hutv± tato avid³re eko suvaººapabbato, tattha caritv± tato oruyha rajatapabbata½ ±ruhitv± kanakavim±na½ pavisitv± m±tara½ padakkhiºa½ katv± dakkhiºapassa½ ph±letv± kucchi½ paviµµhasadiso ahosi. Ima½ supina½ sandh±ya eta½ vutta½ “bodhisattam±t± viya puttapaµil±bhanimittan”ti.
Kosalar±j± viya so¼asa supineti–
“Usabh± rukkh± g±viyo gav± ca,
asso ka½so siªg±l² ca kumbho;
pokkharaº² ca ap±kacandana½,
l±b³ni s²danti sil±plavanti.
“Maº¹³kiyo kaºhasappe gilanti,
k±ka½ suvaºº± pariv±rayanti;
tas± vak± e¼ak±na½ bhay± h²”ti. (J±. 1.1.77)–

Ime so¼asa supine passanto kosalar±j± viya.

1. Ekadivasa½ kira kosalamah±r±j± ratti½ nidd³pagato pacchimay±me so¼asa mah±supine passi (j±. aµµha. 1.1.76 mah±supinaj±takavaººan±). Tattha catt±ro añjanavaºº± k±¼a-usabh± “yujjhiss±m±”ti cat³hi dis±hi r±jaªgaºa½ ±gantv± “usabhayuddha½ passiss±m±”ti mah±jane sannipatite yujjhan±k±ra½ dassetv± naditv± gajjitv± ayujjhitv±va paµikkant±. Ima½ paµhama½ supina½ addasa.
2. Khuddak± rukkh± ceva gacch± ca pathavi½ bhinditv± vidatthimattampi ratanamattampi anuggantv±va pupphanti ceva phalanti ca. Ima½ dutiya½ addasa.
3. G±viyo tadahuj±t±na½ vacch±na½ kh²ra½ pivantiyo addasa. Aya½ tatiyo supino.
4. Dhurav±he ±rohapariº±hasampanne mah±goºe yugaparampar±ya ayojetv± taruºe godamme dhure yojente addasa. Te dhura½ vahitu½ asakkont± cha¹¹etv± aµµha½su, sakaµ±ni nappavatti½su. Aya½ catuttho supino.
5. Eka½ ubhatomukha½ assa½ addasa. Tassa ubhosu passesu yavasa½ denti, so dv²hipi mukhehi kh±dati. Aya½ pañcamo supino.
6. Mah±jano satasahassagghanika½ suvaººap±ti½ sammajjitv± “idha pass±va½ karoh²”ti ekassa jarasiªg±lassa upan±mesi. Ta½ tattha pass±va½ karonta½ addasa. Aya½ chaµµho supino.
7. Eko puriso rajju½ vaµµetv± p±dam³le nikkhipati. Tena nisinnap²µhassa heµµh± sayit± ch±tasiªg±l² tassa aj±nantasseva ta½ kh±dati. Ima½ sattama½ supina½ addasa.
8. R±jadv±re bah³hi tucchakumbhehi pariv±retv± µhapita½ eka½ mahanta½ p³ritakumbha½ addasa. Catt±ropi pana vaºº± cat³hi dis±hi cat³hi anudis±hi ca ghaµehi udaka½ ±netv± p³ritakumbhameva p³renti, p³rita½ p³rita½ udaka½ uttaritv± pal±yati. Tepi punappuna½ tattheva udaka½ ±siñcanti, tucchakumbhe olokent±pi natthi. Aya½ aµµhamo supino.
9. Eka½ pañcapadumasañchanna½ gambh²ra½ sabbatotittha½ pokkharaºi½ addasa. Samantato dvipadacatuppad± otaritv± tattha p±n²ya½ pivanti. Tassa majjhe gambh²raµµh±ne udaka½ ±vila½, t²rappadese dvipadacatuppad±na½ akkamanaµµh±ne accha½ vippasannaman±vila½. Aya½ navamo supino.
10. Ekiss±yeva kumbhiy± paccam±na½ odana½ ap±ka½ addasa. “Ap±kan”ti vic±retv± vibhajitv± µhapita½ viya t²h±k±rehi paccam±na½ ekasmi½ passe atikilinno hoti, ekasmi½ uttaº¹ulo, ekasmi½ supakkoti. Aya½ dasamo supino.
11. Satasahassagghanaka½ candanas±ra½ p³titakkena vikkiºante addasa. Aya½ ek±dasamo supino.
12. Tucchal±b³ni udake s²dant±ni addasa. Aya½ dv±dasamo supino.
13. Mahantamahant± k³µ±g±rappam±º± ghanasil± n±v± viya udake plavam±n± addasa. Aya½ terasamo supino.
14. Khuddakamadhukapupphappam±º± maº¹³kiyo mahante kaºhasappe vegena anubandhitv± uppalan±¼e viya chinditv± ma½sa½ kh±ditv± gilantiyo addasa. Aya½ cuddasamo supino.
15. Dasahi asaddhammehi samann±gata½ g±magocara½ k±ka½ kañcanavaººavaººat±ya “suvaºº±”ti laddhan±me suvaººar±jaha½se pariv±rente addasa. Aya½ pannarasamo supino.
16. Pubbe d²pino e¼ake kh±danti. Te pana e¼ake d²pino anubandhitv± muramur±ti kh±dante addasa. Athaññe tas± vak± e¼ake d³ratova disv± tasit± t±sappatt± hutv± e¼ak±na½ bhay± pal±yitv± gumbagahan±ni pavisitv± nil²yi½su. Aya½ so¼asamo supino.
1. Tattha adhammik±na½ r±j³na½, adhammik±nañca manuss±na½ k±le loke viparivattam±ne kusale osanne akusale ussanne lokassa parih±nak±le devo na samm± vasissati, meghap±d± pacchijjissanti, sass±ni mil±yissanti, dubbhikkha½ bhavissati, vassituk±m± viya cat³hi dis±hi megh± uµµhahitv± itthik±hi ±tape patthaµ±na½ v²hi-±d²na½ temanabhayena antopavesitak±le purisesu kud±lapiµake ±d±ya ±¼ibandhanatth±ya nikkhantesu vassan±k±ra½ dassetv± gajjitv± vijjulat± nicch±retv± usabh± viya ayujjhitv± avassitv±va pal±yissanti. Aya½ paµhamassa vip±ko.
2. Lokassa parih²nak±le manuss±na½ paritt±yukak±le satt± tibbar±g± bhavissanti, asampattavay±va kum±riyo purisantara½ gantv± utuniyo ceva gabbhiniyo ca hutv± puttadh²t±hi va¹¹hissanti. Khuddakarukkh±na½ puppha½ viya hi t±sa½ utunibh±vo, phala½ viya ca puttadh²taro bhavissanti. Aya½ dutiyassa vip±ko.
3. Manuss±na½ jeµµh±pac±yikakammassa naµµhak±le satt± m±t±pit³su v± sassusasuresu v± lajja½ anupaµµhapetv± sayameva kuµumba½ sa½vidahant±va gh±sacch±danamattampi mahallak±na½ d±tuk±m± dassanti, ad±tuk±m± na dassanti. Mahallak± an±th± hutv± asaya½vas² d±rake ±r±dhetv± j²vissanti tadahuj±t±na½ vacchak±na½ kh²ra½ pivantiyo mah±g±viyo viya. Aya½ tatiyassa vip±ko.
4. Adhammikar±j³na½ k±le adhammikar±j±no paº¹it±na½ paveºikusal±na½ kammanittharaºasamatth±na½ mah±matt±na½ yasa½ na dassanti, dhammasabh±ya½ vinicchayaµµh±nepi paº¹ite voh±rakusale mahallake amacce na µhapessanti, tabbipar²t±na½ pana taruºataruº±na½ yasa½ dassanti, tath±r³pe eva ca vinicchayaµµh±ne µhapessanti. Te r±jakamm±ni ceva yutt±yuttañca aj±nant± neva ta½ yasa½ ukkhipitu½ sakkhissanti, na r±jakamm±ni nittharitu½. Te asakkont± kammadhura½ cha¹¹essanti, mahallak±pi paº¹it±macc± yasa½ alabhant± kicc±ni nittharitu½ samatth±pi “ki½ amh±ka½ etehi, maya½ b±hirak± j±t±, abbhantarik± taruºad±rak± j±nissant²”ti uppann±ni kamm±ni na karissanti. Eva½ sabbath±pi tesa½ r±j³na½ h±niyeva bhavissati, dhura½ vahitu½ asamatth±na½ vacchadamm±na½ dhure yojitak±lo viya d³rav±h±nañca mah±goº±na½ yugaparampar±ya ayojitak±lo viya bhavissati. Aya½ catutthassa vip±ko.
5. Adhammikar±jak±leyeva adhammikab±lar±j±no adhammike lolamanusse vinicchaye µhapessanti, te p±papuññesu an±dar± b±l± sabh±ya½ nis²ditv± vinicchaya½ dent± ubhinnampi atthapaccatthik±na½ hatthato lañja½ gahetv± kh±dissanti asso viya dv²hi mukhehi yavasa½. Aya½ pañcamassa vip±ko.
6. Adhammik±yeva vij±tir±j±no j±tisampann±na½ kulaputt±na½ ±saªk±ya yasa½ na dassanti, akul²n±na½yeva dassanti. Eva½ mah±kul±ni duggat±ni bhavissanti, l±makakul±ni issar±ni. Te ca kul²napuris± j²vitu½ asakkont± “ime niss±ya j²viss±m±”ti akul²n±na½ dh²taro dassanti, iti t±sa½ kuladh²t±na½ akul²nehi saddhi½ sa½v±so jarasiªg±lassa suvaººap±tiya½ pass±vakaraºasadiso bhavissati. Aya½ chaµµhassa vip±ko.
7. Gacchante gacchante k±le itthiyo purisalol± sur±lol± alaªk±ralol± visikh±lol± ±misalol± bhavissanti duss²l± dur±c±r±. T± s±mikehi kasigorakkh±d²ni kamm±ni katv± kicchena kasirena sambhata½ dhana½ j±rehi saddhi½ sura½ pivantiyo m±l±gandhavilepana½ dh±rayam±n± antogehe acc±yikampi kicca½ anoloketv± gehaparikkhepassa uparibh±genapi chiddaµµh±nehipi j±re upadh±rayam±n± sve vapitabbayuttaka½ b²jampi koµµetv± y±gubhattakhajjak±ni pacitv± kh±dam±n± vilumpissanti heµµh±p²µhake nipannach±tasiªg±l² viya vaµµetv± vaµµetv± p±dam³le nikkhittarajju½. Aya½ sattamassa vip±ko.
8. Gacchante gacchante k±le loko parih±yissati, raµµha½ niroja½ bhavissati, r±j±no duggat± kapaº± bhavissanti. Yo issaro bhavissati, tassa bhaº¹±g±re satasahassamatt± bhavissanti. Te eva½duggat± sabbe j±napade attanova kamma½ k±ressanti, upaddut± manuss± sake kammante cha¹¹etv± r±j³na½yeva atth±ya pubbaºº±paraºº±ni vapant± rakkhant± l±yant± maddant± pavesent± ucchukkhett±ni karont± yant±ni v±hent± ph±ºit±d²ni pacant± pupph±r±me phal±r±me ca karont± tattha tattha nipphann±ni pubbaºº±d²ni ±haritv± rañño koµµh±g±rameva p³ressanti. Attano gehesu tucchakoµµhe olokent±pi na bhavissanti, tucchakumbhe anoloketv± p³ritakumbhap³raºasadisameva bhavissati. Aya½ aµµhamassa vip±ko.
9. Gacchante gacchante k±le r±j±no adhammik± bhavissanti, chand±divasena agati½ gacchant± rajja½ k±ressanti, dhammena vinicchaya½ n±ma na dassanti lañjavittak± bhavissanti dhanalol±, raµµhav±sikesu tesa½ khantimett±nudday± n±ma na bhavissanti, kakkha¼± pharus± ucchuyante ucchubhaº¹ik± viya manusse p²¼ent± n±nappak±ra½ bali½ upp±detv± dhana½ gaºhissanti. Manuss± balip²¼it± kiñci d±tu½ asakkont± g±manigam±dayo cha¹¹etv± paccanta½ gantv± v±sa½ kappessanti. Majjhimajanapado suñño bhavissati, paccanto ghanav±so seyyath±pi pokkharaºiy± majjhe udaka½ ±vila½ pariyante vippasanna½. Aya½ navamassa vip±ko.
10. Gacchante gacchante k±le r±j±no adhammik± bhavissanti, tesu adhammikesu r±jayutt±pi br±hmaºagahapatik±pi negamaj±napad±p²ti samaºabr±hmaºe up±d±ya sabbe manuss± adhammik± bhavissanti. Tato tesa½ ±rakkhadevat±, balipaµigg±hikadevat±, rukkhadevat±, ±k±saµµhadevat±ti eva½ devat±pi adhammik± bhavissanti. Adhammikar±j³na½ rajje v±t± visam± khar± v±yissanti, te ±k±saµµhakavim±n±ni kampessanti. Tesu kampitesu devat± kupit± deva½ vassitu½ na dassanti. Vassam±nopi sakalaraµµhe ekappah±reneva na vassissati, vassam±nopi sabbattha kasikammassa v± vappakammassa v± upak±ro hutv± na vassissati. Yath± ca raµµhe, eva½ janapadepi g±mepi ekata¼±kasarepi ekappah±rena na vassissati, ta¼±kassa uparibh±ge vassanto heµµh±bh±ge na vassissati, heµµh± vassanto upari na vassissati. Ekasmi½ bh±ge sassa½ ativassena nassissati, ekasmi½ avassanena mil±yissati, ekasmi½ samm± vassam±no samp±dessati. Eva½ ekassa rañño rajje vuttasass± vip±ko. Tippak±r± bhavissanti ekakumbhiy± odano viya. Aya½ dasamassa vip±ko.
11. Gacchante gacchanteyeva k±le s±sane parih±yante paccayalol± alajjik± bah³ bhikkh³ bhavissanti. Te bhagavat± paccayaloluppa½ nimmathetv± kathitadhammadesana½ c²var±dicatupaccayahetu paresa½ desessanti. Paccayehi mucchitv± nittharaºapakkhe µhit± nibb±n±bhimukha½ katv± desetu½ na sakkhissanti. Kevala½ “padabyañjanasampattiñceva madhurasaddañca sutv± mahaggh±ni c²var±d²ni dassanti”icceva½ desessanti. Apare antarav²thicatukkar±jadv±r±d²su nis²ditv± kah±paºa-a¹¹hakah±paºap±dam±sakar³p±d²nipi niss±ya desessanti. Iti bhagavat± nibb±nagghanaka½ katv± desita½ dhamma½ catupaccayatth±ya ceva kah±paº±di-atth±ya ca vikkiºitv± desent± satasahassagghanaka½ candanas±ra½ p³titakkena vikkiºant± viya bhavissanti. Aya½ ek±dasamassa vip±ko.
12. Adhammikar±jak±le loke viparivattanteyeva r±j±no j±tisampann±na½ kulaputt±na½ yasa½ na dassanti, akul²n±naññeva dassanti. Te issar± bhavissanti, itar± dalidd±. R±jasammukhepi r±jadv±repi amaccasammukhepi vinicchayaµµh±nepi tucchal±busadis±na½ akul²n±na½yeva kath± os²ditv± µhit± viya niccal± suppatiµµhit± bhavissati. Saªghasannip±tepi saªghakammagaºakammaµµh±nesu ceva pattac²varapariveº±divinicchayaµµh±nesu ca duss²l±na½ p±papuggal±na½yeva kath± niyy±nik± bhavissati, na lajjibhikkh³nanti eva½ sabbatth±pi tucchal±b³na½ s²danak±lo viya bhavissati. Aya½ dv±dasamassa vip±ko.
13. T±diseyeva k±le adhammikar±j±no akul²n±na½ yasa½ dassanti. Te issar± bhavissanti, kul²n± duggat±. Tesu na keci g±rava½ karissanti, itaresuyeva karissanti. R±jasammukhe v± amaccasammukhe v± vinicchayaµµh±ne v± vinicchayakusal±na½ ghanasil±sadis±na½ kulaputt±na½ kath± na og±hitv± patiµµhahissati. Tesu kathentesu “ki½ ime kathent²”ti itare parih±sameva karissanti. Bhikkhusannip±tepi vuttappak±resu µh±nesu neva pesale bhikkh³ garuk±tabbe maññissanti, n±pi nesa½ kath± pariyog±hitv± patiµµhahissati, sil±na½ plavanak±lo viya bhavissati. Aya½ terasamassa vip±ko.
14. Loke parih±yanteyeva manuss± tibbar±g±dij±tik± kiles±nuvattak± hutv± taruº±na½ attano bhariy±na½ vase vattissanti. Gehe d±sakammak±r±dayopi gomahi½s±dayopi hiraññasuvaººampi sabba½ t±sa½yeva ±yatta½ bhavissati. “Asuka½ hiraññasuvaººa½ v± paricchad±dij±ta½ v± kahan”ti vutte “yattha v± tattha v± hotu, ki½ tuyhimin± by±p±rena, tva½ mayha½ ghare santa½ v± asanta½ v± j±nituk±mo j±to”ti vatv± n±nappak±rehi akkositv± mukhasatt²hi koµµetv± d±saceµake viya vase katv± attano issariya½ pavattessanti. Eva½ madhukapupphappam±º±na½ maº¹³k²na½ ±sivise kaºhasappe gilanak±lo viya bhavissati. Aya½ cuddasamassa vip±ko.
15. Dubbalar±jak±le pana r±j±no hatthisipp±d²su akusal± yuddhesu avis±rad± bhavissanti. Te attano r±j±dhipacca½ ±saªkam±n± sam±naj±tik±na½ kulaputt±na½ issariya½ adatv± attano p±dam³likanah±panakappak±d²na½ dassanti. J±tigottasampann± kulaputt± r±jakule patiµµha½ alabham±n± j²vika½ kappetu½ asamatth± hutv± issariye µhite j±tigottah²ne akul²ne upaµµhahant± vicarissanti, suvaººar±jaha½sehi k±kassa pariv±ritak±lo viya bhavissati. Aya½ pannarasamassa vip±ko.
16. Adhammikar±jak±leyeva ca akul²n±va r±javallabh± issar± bhavissanti, kul²n± apaññ±t± duggat±. Te r±j±na½ attano katha½ g±h±petv± vinicchayaµµh±n±d²su balavanto hutv± dubbal±na½ paveºi-±gat±ni khettavatth±d²ni “amh±ka½ santak±n²”ti abhiyuñjitv± te “na tumh±ka½, amh±kan”ti ±gantv± vinicchayaµµh±n±d²su vivadante vettalat±d²hi pahar±petv± g²v±ya½ gahetv± apaka¹¹h±petv± “attano pam±ºa½ na j±n±tha, amhehi saddhi½ vivadatha, id±ni vo pahar±petv± rañño kathetv± hatthap±dacched±d²ni k±ress±m±”ti santajjessanti. Te tesa½ bhayena attano santak±ni vatth³ni “tumh±ka½yeva t±ni, gaºhath±”ti niyy±tetv± attano geh±ni pavisitv± bh²t± nipajjissanti. P±pabhikkh³pi pesale bhikkh³ yath±ruci viheµhessanti. Pesal± bhikkh³ paµisaraºa½ alabham±n± arañña½ pavisitv± gahanaµµh±nesu nil²yissanti. Eva½ h²najaccehi ceva p±pabhikkh³hi ca upaddut±na½ j±timantakulaputt±nañceva pesalabhikkh³nañca e¼ak±na½ bhayena tasavak±na½ pal±yanak±lo viya bhavissati. Aya½ so¼asamassa vip±ko. Eva½ tassa tassa anatthassa pubbanimittabh³te so¼asa mah±supine passi. Tena vutta½ “kosalar±j± viya so¼asa supine”ti. Ettha ca pubbanimittato attano atth±natthanimitta½ supina½ passanto attano kamm±nubh±vena passati. Kosalar±j± viya lokassa atth±natthanimitta½ supina½ passanto pana sabbasattas±dh±raºakamm±nubh±vena passat²ti veditabba½.
Kuddh± hi devat±ti mah±n±gavih±re mah±therassa kuddh± devat± viya. Rohaºe kira mah±n±gavih±re mah±thero bhikkhusaªgha½ anapaloketv±va eka½ n±garukkha½ chind±pesi. Rukkhe adhivatth± devat± therassa kuddh± paµhamameva na½ saccasupinena palobhetv± pacch± “ito te sattadivasamatthake upaµµh±ko r±j± marissat²”ti supine ±rocesi. Thero ta½ katha½ ±haritv± r±jorodh±na½ ±cikkhi. T± ekappah±reneva mah±virava½ viravi½su. R±j± “ki½ etan”ti pucchi. T± “eva½ therena vuttan”ti ±rocayi½su. R±j± divasa½ gaº±petv± satt±he v²tivatte therassa hatthap±de chind±pesi. Ekanta½ saccameva hot²ti phalassa saccabh±vato vutta½, dassana½ pana vipallatthameva Teneva pah²navipall±s± pubbanimittabh³tampi supina½ na passanti. Dv²hi t²hipi k±raºehi kad±ci supina½ passat²ti ±ha “sa½saggabhedato”ti. “Asekh± na passanti pah²navipall±satt±”ti vacanato catunnampi k±raº±na½ vipall±s± eva m³lak±raºanti daµµhabba½.
Tanti supinak±le pavatta½ bhavaªgacitta½. R³panimitt±di-±rammaºanti kammakammanimittagatinimittato añña½ r³panimitt±di-±rammaºa½ na hoti. ¿dis±n²ti paccakkhato anubh³tapubbaparikappitar³p±di-±rammaº±ni ceva r±g±disampayutt±ni ca. Sabboh±rikacitten±ti pakaticittena.
Dv²hi antehi muttoti kusal±kusalasaªkh±tehi dv²hi antehi mutto. ¾vajjanatad±rammaºakkhaºeti ida½ y±va tad±rammaºuppatti, t±va pavattacittav±ra½ sandh±ya vutta½. “Supineneva diµµha½ viya me, suta½ viya meti kathanak±le pana aby±katoyeva ±vajjanamattasseva uppajjanato”ti vadanti. Eva½ vadantehi pañcadv±re dutiyamoghav±re viya manodv±repi ±vajjana½ dvattikkhattu½ uppajjitv± javanaµµh±ne µhatv± bhavaªga½ otarat²ti adhippetanti daµµhabba½ ekacittakkhaºikassa ±vajjanassa uppattiya½ “diµµha½ viya me, suta½ viya me”ti kappan±ya asambhavato. Ettha ca “supinantepi tad±rammaºavacanato paccuppannavasena at²tavasena v± sabh±vadhamm± supinante ±rammaºa½ hont²”ti vadanti. “Yadipi supinante vibh³ta½ hutv± upaµµhite r³p±divatthumhi tad±rammaºa½ vutta½, tath±pi supinante upaµµhitanimittassa parikappavasena gahetabbat±ya dubbalabh±vato dubbalavatthukatt±ti vuttan”ti vadanti. Keci pana “karajak±yassa niruss±hasantabh±vappattito tannissitahadayavatthu na suppasanna½ hoti, tato tannissit±pi cittappavatti na suppasann± asuppasannavaµµinissitad²pappabh± viya, tasm± dubbalavatthukatt±ti ettha dubbalahadayavatthukatt±”ti attha½ vadanti. V²ma½sitv± yuttatara½ gahetabba½.
Supinantacetan±ti manodv±rikajavanavasena pavatt± supinantacetan±. Supinañhi passanto manodv±rikeneva javanena passati, na pañcadv±rikena. Paµibujjhanto ca manodv±rikeneva paµibujjhati, na pañcadv±rikena. Nidd±yantassa hi mah±vaµµi½ j±letv± d²pe cakkhusam²pa½ upan²te paµhama½ cakkhudv±rika½ ±vajjana½ bhavaªga½ na ±vaµµeti, manodv±rikameva ±vaµµeti. Atha javana½ javitv± bhavaªga½ otarati. Dutiyav±re cakkhudv±rika-±vajjana½ bhavaªga½ ±vaµµeti tato cakkhuviññ±º±d²ni javanapariyos±n±ni pavattanti, tadanantara½ bhavaªga½ pavattati. Tatiyav±re manodv±rika-±vajjanena bhavaªge ±vaµµite manodv±rikajavana½ javati. Tena cittena “ki½ aya½ imasmi½ µh±ne ±loko”ti j±n±ti. Tath± nidd±yantassa kaººasam²pe t³riyesu paggahitesu gh±nasam²pe sugandhesu v± duggandhesu v± pupphesu upan²tesu, mukhe sappimhi v± ph±ºite v± pakkhitte, piµµhiya½ p±ºin± pah±re dinne paµhama½ sotadv±rik±d²ni ±vajjan±ni bhavaªga½ na ±vaµµenti, manodv±rikameva ±vaµµeti, atha javana½ javitv± bhavaªga½ otarati. Dutiyav±re sotadv±rik±d²ni ±vajjan±ni bhavaªga½ ±vaµµenti, tato sotagh±najivh±k±yaviññ±º±d²ni javanapariyos±n±ni pavattanti, tadanantara½ bhavaªga½ vattati. Tatiyav±re manodv±rika-±vajjanena bhavaªge ±vaµµite manodv±rikajavana½ javati, tena cittena ñatv± “ki½ aya½ imasmi½ µh±ne saddo, saªkhasaddo bherisaddo”ti v± “ki½ aya½ imasmi½ µh±ne gandho, m³lagandho”ti v± “ki½ ida½ mayha½ mukha½ pakkhitta½, sapp²ti v± ph±ºitan”ti v± “kenamhi piµµhiya½ pahaµo, atibaddho me pah±ro”ti v± vatt± hoti. Eva½ manodv±rikajavaneneva paµibujjhati, na pañcadv±rikena. Supinampi teneva passati, na pañcadv±rikena. Sesamettha suviññeyyameva.

Mah±supinasuttavaººan± niµµhit±.