4. K±raºap±l²suttavaººan±

194. Catutthe paº¹ito maññeti ettha maññeti ida½ “maññat²”ti imin± sam±nattha½ nip±tapada½. Tassa iti-sadda½ ±netv± attha½ dassento “paº¹itoti maññat²”ti ±ha. Anumatipucch±vasena ceta½ vutta½. Tenev±ha “ud±hu no”ti. “Ta½ ki½ maññati bhava½ piªgiy±n² samaºassa gotamassa paññ±veyyattiyan”ti vuttamevattha½ puna gaºhanto “paº¹ito maññe”ti ±ha, tasm± vutta½ “bhava½ piªgiy±n² samaºa½ gotama½ paº¹itoti maññati ud±hu no”ti, yath± te khameyya, tath± na½ katheh²ti adhipp±yo. Aha½ ko n±ma, mama avisayo esoti dasseti. Ko c±ti hetunissakke paccattavacananti ±ha “kuto c±”ti. Tath± c±ha “kena k±raºena j±niss±m²”ti, yena k±raºena samaºassa gotamassa paññ±veyyattiya½ j±neyya½ ta½ k±raºa½ mayi natth²ti adhipp±yo. Buddhoyeva bhaveyya abuddhassa sabbath± buddhañ±º±nubh±va½ j±nitu½ asakkuºeyyatt±ti. Vuttañheta½– “appamattaka½ paneta½, bhikkhave, oramattaka½ s²lamattaka½, yena puthujjano tath±gatassa vaººa½ vadam±no vadeyya (d². ni. 1.7). Atthi, bhikkhave, aññeva dhamm± gambh²r± duddas± duranubodh±…pe… yehi tath±gatassa yath±bh³ta½ vaººa½ samm± vadam±no vadeyy±”ti (d². ni. 1.28) ca. Etth±ti “sopi n³nassa t±diso”ti etasmi½ pade.
Pasatthappasatthoti pasatthehi p±sa½sehi attano guºeheva so pasattho, na tassa kittin±, pasa½s±sabh±veneva p±sa½soti attho. Ten±ha “sabbaguº±nan”ti-±di. Maºiratananti cakkavattino maºiratana½.
Sadevake p±sa½s±nampi p±sa½soti dassetu½ “pasatthehi v±”ti dutiyavikappo gahito. Araº²yato attho, so eva vasat²ti vasoti atthavaso. Tassa tassa payogassa ±nisa½sabh³ta½ phalanti ±ha “atthavasanti atth±nisa½san”ti. Attho v± phala½ tadadh²navuttit±ya vaso etass±ti atthavaso, k±raºa½.
Khuddakamadh³ti khuddakamakkhik±hi katadaº¹akamadhu. Ane¼akanti niddosa½ apagatamakkhikaº¹aka½.
Ud±har²yati ubbegap²tivasen±ti ud±na½, tath± v± ud±haraºa½ ud±na½. Ten±ha “ud±h±ra½ ud±har²”ti. Yath± pana ta½ vacana½ ud±nanti vuccati, ta½ dassetu½ “yath± h²”ti-±di vutta½. Sesa½ suviññeyyameva.

K±raºap±l²suttavaººan± niµµhit±.