(20) 5. Br±hmaºavaggo

1. Soºasuttavaººan±

191. Pañcamassa paµhame sampiyenev±ti aññamaññapemeneva k±yena ca cittena ca miss²bh³t± saªghaµµit± sa½saµµh± hutv± sa½v±sa½ vattenti, na appiyena niggahena v±ti vutta½ hoti. Ten±ha “piyan”ti-±di. Udara½ avadihati upacinoti p³ret²ti udar±vadehaka½. Bh±vanapu½sakañceta½, udar±vadehaka½ katv± udara½ p³retv±ti attho. Ten±ha “udara½ avadihitv±”ti-±di.

Soºasuttavaººan± niµµhit±.

2. Doºabr±hmaºasuttavaººan±

192. Dutiye pavatt±roti (d². ni. µ². 1.285) p±vacanabh±vena vatt±ro. Yasm± te tesa½ mant±na½ pavattanak±, tasm± ±ha “pavattayit±ro”ti. Sudde bahi katv± rahobh±sitabbaµµhena mant± eva ta½ta½atthappaµipattihetut±ya mantapada½. Anupan²t±s±dh±raºat±ya rahassabh±vena vattabbakiriy±ya adhigam³p±ya½. Sajjh±yitanti g±yanavasena sajjh±yita½. Ta½ pana udatt±nudatt±d²na½ sar±na½ sampad±vaseneva icchitanti ±ha “sarasampattivasen±”ti. Aññesa½ vuttanti p±vacanabh±vena aññesa½ vutta½. Samupaby³¼hanti saªgahetv± upar³pari saññ³¼ha½. R±sikatanti iruvedayajuvedas±maved±divasena, tatth±pi pacceka½ mantabrahm±divasena, ajjh±y±nuv±k±divasena ca r±sikata½. Tesanti mant±na½ katt³na½. Dibbena cakkhun± oloketv±ti dibbacakkhuparibhaº¹ena yath±kamm³pagañ±ºena satt±na½ kammassakat±di½, paccakkhato dassanaµµhena dibbacakkhusadisena pubbeniv±sañ±ºena at²takappe br±hmaº±na½ mantajjhenavidhiñca oloketv±. P±vacanena saha sa½sandetv±ti kassapasamm±sambuddhassa ya½ vacana½ vaµµasannissita½, tena saha aviruddha½ katv±. Na hi tesa½ vivaµµasannissito attho paccakkho hoti. Apar±pareti aµµhak±d²hi apar±pare pacchim± okk±kar±jak±l±d²su uppann±. Pakkhipitv±ti aµµhak±d²hi ganthitamantapadesu kilesasannissitapad±na½ tattha tattha pade pakkhipana½ katv±. Viruddhe aka½s³ti br±hmaºadhammikasutt±d²su (su. ni. br±hmaºadhammikasutta½ 286 ±dayo) ±gatanayena sa½kilesatthad²panato paccan²kabh³te aka½su.
Us³na½ asanakamma½ issattha½, dhanusippena j²vik±. Idha pana issattha½ viy±ti issattha½, sabba-±vudhaj²vik±ti ±ha “yodh±j²vakammen±”ti, ±vudha½ gahetv± upaµµh±nakammen±ti attho. R±japorisa½ n±ma vin± ±vudhena porohecc±maccakamm±dir±jakamma½ katv± r±jupaµµh±na½. Sippaññataren±ti gahit±vasesena hatthi-assasipp±din±. Kum±rabh±vato pabhuti caraºena kom±rabrahmacariya½.
Udaka½ p±tetv± dent²ti dv±re µhitasseva br±hmaºassa hatthe udaka½ ±siñcant± “ida½ te, br±hmaºa, bhariya½ pos±panatth±ya dem±”ti vatv± denti. Kasm± pana te eva½ brahmacariya½ caritv±pi d±ra½ pariyesanti, na y±vaj²va½ brahmac±rino hont²ti? Micch±diµµhivasena. Tesañh² eva½ diµµhi hoti “yo putta½ na upp±deti, so kulava½sacchedakaro hoti, tato niraye paccat²”ti. Catt±ro kira abh±yitabba½ bh±yanti gaº¹upp±dako, kik², kontin², br±hmaºoti. Gaº¹upp±d± kira mah±pathaviy± khayanabhayena mattabhojan± honti, na bahu½ mattika½ kh±danti. Kik² sakuºik± ±k±sapatanabhayena aº¹assa upari utt±n± seti. Kontin² sakuº² pathav²kampanabhayena p±dehi bh³mi½ na suµµhu akkamati. Br±hmaº± kulava½s³pacchedabhayena d±ra½ pariyesanti. ¾hu cettha–
“Gaº¹upp±do kik² ceva, kont² br±hmaºadhammiko;
ete abhaya½ bh±yanti, samm³¼h± caturo jan±”ti. (Su. ni. aµµha. 2.293).
Sesamettha utt±nameva.

Doºabr±hmaºasuttavaººan± niµµhit±.