10. Gaves²suttavaººan±

180. Dasame suk±raºanti bodhiparip±canassa ekantika½ sundara½ k±raºa½. Mandahasitanti ²saka½ hasita½. Kaha½ kahanti h±sasaddassa anukaraºameta½. Haµµhappahaµµh±k±ramattanti haµµhassa pahaµµh±k±ramatta½. Yath± gahitasaªket± “pahaµµho bhagav±”ti sañj±nanti, eva½ ±k±ranidassanamatta½.
Id±ni imin± pasaªgena h±sasamuµµh±na½ vibh±gato dassetu½ “hasitañca n±metan”ti-±di ±raddha½. Tattha ajjhupekkhanavasenapi h±so na sambhavati, pageva domanassavasen±ti ±ha “terasahi somanassasahagatacitteh²”ti. Nanu ca keci kodhavasenapi hasant²ti? Na, te sampiyanti kodhavatthu½ tattha “maya½ d±ni yath±k±mak±rita½ ±pajjiss±m±”ti duviññeyyantarena somanassacitteneva h±sassa uppajjanato. Tes³ti pañcasu somanassasahagatakiriyacittesu. Balav±rammaºeti u¼±ratame ±rammaºe yamakap±µih±riyasadise. Dubbal±rammaºeti anu¼±ra-±rammaºe.
“Imasmi½ pana µh±ne…pe… upp±det²”ti ida½ por±ºaµµhakath±ya½ tath± ±gatatt± vutta½, na sahetukasomanassasahagatacittehi bhagavato sita½ na hot²ti dassanatta½. Abhidhammaµ²k±ya½ (dha. sa. m³laµ². 968) pana “at²ta½s±d²su appaµihata½ ñ±ºa½ vatv± ‘imehi dhammehi samann±gatassa buddhassa bhagavato sabba½ k±yakamma½ ñ±ºapubbaªgama½ ñ±º±nuparivatt²’ti-±divacanato (mah±ni. 156; paµi. ma. 3.5) ‘bhagavato ida½ citta½ uppajjat²’ti vuttavacana½ vic±retabban”ti vutta½. Tattha imin± hasitupp±dacittena pavattiyam±nampi bhagavato sitakaraºa½ pubbeniv±sa-an±gata½sasabbaññutaññ±º±na½ anuvattakatt± ñ±º±nuparivattiyev±ti eva½ pana ñ±º±nuparivattibh±ve sati na koci p±¼i-aµµhakath±na½ virodho. Tath± hi abhidhammaµµhakath±ya½ (dha. sa. aµµha. 568) “tesa½ ñ±º±na½ ciººapariyante ida½ citta½ uppajjat²”ti vutta½. Avassañceta½ eva½ icchitabba½, aññath± ±vajjanacittassapi bhagavato tath±r³pe k±le na yujjeyya. Tassapi hi viññattisamuµµh±pakabh±vassa nicchitatt±. Tath± hi vutta½ “evañca katv± manodv±r±vajjanassapi viññattisamuµµh±pakatta½ upapanna½ hot²”ti (dha. sa. m³laµ². 1 k±yakammadv±rakath±vaººan±) na ca viññattisamuµµh±pakatte ta½samuµµh±nak±yaviññattiy± k±yakamm±dibh±va½ ±pajjanabh±vo vissajjat²ti.
Hasitanti sitameva sandh±ya vadati. Ten±ha “eva½ appamattakamp²”ti. Samosarit± vijjulat±. S± hi itaravijjulat± viya khaºaµµhitiy± s²ghanirodh± ca na hoti, apica kho dandhanirodh±, na ca sabbak±lik±. D²dhiti p±vakamah±meghato v± c±tudd²pikamah±meghato v± niccharati. Ten±ha “c±tudd²pikamah±meghamukhato”ti. Aya½ kira t±sa½ rasm²na½ dhammat±, yadida½ tikkhattu½ s²sa½ padakkhiºa½ katv± d±µhaggesuyeva antaradh±na½. Sesamettha suviññeyyameva.

Gaves²suttavaººan± niµµhit±.

Up±sakavaggavaººan± niµµhit±.