4. Yassa½disa½suttavaººan±

134. Catutthe “ubhato suj±to”ti ettake vutte yehi kehici dv²hi bh±gehi suj±tat± paññ±peyya, suj±ta-saddo ca “suj±to c±rudassano”ti-±d²su (ma. ni. 2.399; su. ni. 553; therag±. 818) ±rohasampattipariy±yoti j±tivasena suj±tata½ vibh±vetu½ “m±tito ca pitito c±”ti vutta½. Anorasaputtavasenapi loke m±tupitusamaññ± dissati, idha pana s± orasaputtavasena icchit±ti dassetu½ “sa½suddhaggahaºiko”ti vutta½. Gabbha½ gaºh±ti dh±ret²ti gahaº², gabbh±sayasaññito m±tukucchippadeso. Ten±ha “sa½suddh±ya m±tukucchiy± samann±gato”ti. Yath±bhuttassa ±h±rassa vip±canavasena gaºhanato acha¹¹anato gahaº², tejodh±tu. Pit± ca m±t± ca pitaro. Pit³na½ pitaro pit±mah±. Tesa½ yugo pit±mahayugo, tasm± y±va sattam± pit±mahayug±, pit±mahadvand±ti evamettha attho daµµhabbo. Evañhi pit±mahaggahaºeneva m±t±mahopi gahitoti so aµµhakath±ya½ visu½ na uddhato. Yuga-saddo cettha ekasesanayena daµµhabbo “yugo ca yugo ca yugo”ti. Evañhi tattha tattha dvinna½ gahitameva hoti. Ten±ha “tato uddha½ sabbepi pubbapuris± pit±mahaggahaºeneva gahit±”ti. Purisaggahaºañcettha ukkaµµhaniddesavasena katanti daµµhabba½. Evañhi “m±tito”ti p±¼ivacana½ samatthita½ hoti.
Akkhittoti appattakkhepo. Anavakkhittoti sampattaviv±d±d²su na avakkhitto na cha¹¹ito. J±tiv±den±ti hetumhi karaºavacananti dassetu½ “kena k±raºen±”ti-±di vutta½. Ettha ca “ubhato…pe… pit±mahayug±”ti etena khattiyassa yonidos±bh±vo dassito sa½suddhaggahaºikabh±vakittanato. “Akkhitto”ti imin± kiriy±par±dh±bh±vo. Kiriy±par±dhena hi satt± khepa½ p±puºanti. “Anupakkuµµho”ti imin± ayuttasa½sagg±bh±vo. Ayuttasa½saggañhi paµicca satt± akkosa½ labhanti.
A¹¹hat± n±ma vibhavasampannat±, s± ta½ ta½ up±d±yup±d±ya vuccat²ti ±ha “yo koci attano santakena vibhavena a¹¹ho hot²”ti. Tath± mahaddhanat±p²ti ta½ ukka½sagata½ dassetu½ “mahat± aparim±ºasaªkhena dhanena samann±gato”ti vutta½. Bhuñjitabbato paribhuñjitabbato visesato k±m± bhog± n±m±ti ±ha “pañcak±maguºavasen±”ti. Koµµha½ vuccati dhaññassa ±vasanaµµh±na½, koµµhabh³ta½ ag±ra½ koµµh±g±ra½. Ten±ha “dhaññena ca paripuººakoµµh±g±ro”ti. Eva½ s±ragabbha½ koso, dhaññapariµµhapanaµµh±nañca koµµh±g±ranti dassetv± id±ni tato aññath± ta½ dassetu½ “atha v±”ti-±di vutta½. Tattha yath± asino tikkhabh±vaparih±rako paµicchado “koso”ti vuccati. Eva½ rañño tikkhabh±vaparih±ra½ katv± caturaªgin² sen± kosoti ±ha “catubbidho koso hatth² ass± rath± patt²”ti. Vatthakoµµh±g±raggahaºeneva sabbassapi bhaº¹aµµhapanaµµh±nassa gahitatt± “tividha½ koµµh±g±ran”ti vutta½.
Yass± paññ±ya vasena puriso “paº¹ito”ti vuccati, ta½ paº¹iccanti ±ha “paº¹iccena samann±gato”ti. Ta½ta½itikattabbat±su chekabh±vo byattabh±vo veyyattiya½. Sammoha½ hi½sati vidhamat²ti medh±, s± etassa atth²ti medh±v². Ýh±ne µh±ne uppatti etiss± atth²ti µh±nuppatti, µh±naso uppajjanapaññ±. Va¹¹hi-attheti va¹¹hisaªkh±te atthe.

Yassa½disa½suttavaººan± niµµhit±.