5. Ph±suvih±rasuttavaŗŗan±

105. Pańcame mett± etassa atth²ti metta½, ta½samuµµh±na½ k±yakamma½ metta½ k±yakamma½. Esa nayo sesadvayepi. ¾v²ti pak±sana½. Pak±sabh±vo cettha ya½ uddissa ta½ k±yakamma½ kar²yati, tassa sammukhabh±vatoti ±ha “sammukh±”ti. Rahoti appak±sa½. Appak±sat± ca ya½ uddissa ta½ k±yakamma½ kar²yati, tassa apaccakkhabh±vatoti ±ha “parammukh±”ti. Im±ni mettak±yakamm±d²ni bhikkh³na½ vasena ±gat±ni tesa½ seµµhaparisabh±vato, gih²supi labbhantiyeva. Bhikkh³nańhi mettacittena ±bhisam±c±rikap³raŗa½ metta½ k±yakamma½ n±ma Gih²na½ cetiyavandanatth±ya bodhivandanatth±ya saŖghanimantanatth±ya gamana½ g±ma½ piŗ¹±ya paviµµhe bhikkh³ disv± paccuggamana½ pattappaµiggahaŗa½ ±sanapańń±pana½ anugamananti evam±dika½ metta½ k±yakamma½ n±ma. Bhikkh³na½ mettacittena ±c±rapańńattisikkh±pana½ kammaµµh±nakathana½ dhammadesan± tepiµakampi buddhavacana½ metta½ vac²kamma½ n±ma. Gih²na½ “cetiyavandan±ya gacch±ma, bodhivandan±ya gacch±ma, dhammassavana½ kariss±ma, d²pam±la½ pupphap³ja½ kariss±ma, t²ŗi sucarit±ni sam±d±ya vattiss±ma, sal±kabhatt±d²ni dass±ma, vass±v±sika½ dass±ma, ajja saŖghassa catt±ro paccaye dass±ma, saŖgha½ nimantetv± kh±dan²y±d²ni sa½vidahatha, ±san±ni pańńapetha, p±n²ya½ upaµµhapetha, saŖgha½ paccuggantv± ±netha, pańńatt±sane nis²d±petha, chandaj±t± uss±haj±t± veyy±vacca½ karoth±”ti-±dikathanak±le metta½ vac²kamma½ n±ma. Bhikkh³na½ p±tova uµµh±ya sar²rappaµijaggana½ katv± cetiyaŖgaŗa½ gantv± vatt±d²ni katv± vivittasen±sane nis²ditv± “imasmi½ vih±re bhikkh³ sukh² hontu aver± aby±pajj±”ti cintana½ metta½ manokamma½ n±ma, gih²na½ “ayy± sukh² hontu aver± aby±pajj±”ti cintana½ metta½ manokamma½ n±ma.
Tattha navak±na½ c²varakamm±d²su sah±yabh±vagamana½ sammukh± k±yakamma½ n±ma, ther±na½ pana p±dadhovanasińcanab²janad±n±dibhedampi sabba½ s±m²cikamma½ sammukh± k±yakamma½ n±ma, ubhayehipi dunnikkhitt±na½ d±rubhaŗ¹±d²na½ tesu avańńa½ akatv± attan± dunnikkhitt±na½ viya paµis±mana½ parammukh± metta½ k±yakamma½ n±ma. “Devatthero tissatthero”ti vutta½ eva½ paggayhavacana½ sammukh± metta½ vac²kamma½ n±ma, vih±re asanta½ pana paµipucchantassa “kuhi½ amh±ka½ devatthero, kuhi½ amh±ka½ tissatthero, kad± nu kho ±gamissat²”ti eva½ piyavacana½ parammukh± metta½ vac²kamma½ n±ma. Mett±sinehasiniddh±ni pana nayan±ni umm²letv± pasannena mukhena olokana½ sammukh± metta½ manokamma½ n±ma, “devatthero tissatthero arogo hotu aby±pajjo”ti samann±haraŗa½ parammukh± metta½ manokamma½ n±ma. K±mańcettha mett±sinehasiniddh±na½ nayan±na½ umm²lana½, pasannena mukhena olokanańca metta½ k±yakammameva. Yassa pana cittassa vasena nayan±na½ mett±sinehasiniddhat±, mukhassa ca pasannat±, ta½ sandh±ya vutta½ “metta½ manokamma½ n±m±”ti. Sam±dhisa½vattanappayojan±ni sam±dhisa½vattanik±ni.
Sam±nas²lata½ gatoti tesu tesu dis±bh±gesu viharantehi bhikkh³hi saddhi½ sam±nas²lata½ gato. Y±yanti y± aya½ mayhańceva tumh±kańca paccakkhabh³t±. Diµµh²ti samm±diµµhi. Ariy±ti niddos±. Niyy±t²ti vaµµadukkhato nissarati niggacchati. Saya½ niyyant²yeva hi ta½samaŖgipuggala½ vaµµadukkhato niyy±pet²ti vuccati. Y± satthu anusiµµhi, ta½ karot²ti takkaro tassa, yath±nusiµµha½ paµipajjakass±ti attho. Dukkhakkhay±y±ti sabbadukkhakkhayattha½. Diµµhis±mańńagatoti sam±nadiµµhibh±va½ upagato.

Ph±suvih±rasuttavaŗŗan± niµµhit±.