7. Bh±van±suttavaººan±

71. Sattame atthassa as±dhik± “bh±vana½ ananuyuttass±”ti vuttatt±. Sambh±vanattheti “api n±ma eva½ siy±”ti vikappanattho sambh±vanattho. Evañhi loke siliµµhavacana½ hot²ti ekameva saªkha½ avatv± apar±ya saªkh±ya saddhi½ vacana½ loke siliµµhavacana½ hoti yath± “dve v± t²ºi v± udakaphusit±n²”ti. Samm± adhisayit±n²ti p±d±d²hi attan± nesa½ kiñci upagh±ta½ akarontiy± bahiv±t±diparissayapariharaºattha½ sammadeva upari sayit±ni. Upari-attho hettha adhi-saddo. Utu½ gaºh±pentiy±ti tesa½ allasinehapariy±d±nattha½ attano k±yusm±vasena utu½ gaºh±pentiy±. Ten±ha “usm²kat±n²”ti. Samm± paribh±vit±n²ti sammadeva sabbaso kukkuµav±san±ya v±sit±ni. Ten±ha “kukkuµagandha½ g±h±pit±n²”ti. Ettha ca samm±parisedana½ kukkuµagandhaparibh±vanañca samm±-adhisayanasamm±parisedananipphattiy± ±nubh±vanipph±ditanti daµµhabba½. Samm±-adhisayaneneva hi itaradvaya½ ijjhati. Na hi samm±-adhisayanato visu½ samm±parisedanassa samm±paribh±vanassa ca k±raºa½ atthi. Tena pana saddhi½yeva itaresa½ dvinnampi ijjhanato vutta½.
Tividhakiriy±karaºen±ti samm±-adhisayan±ditividhakiriy±karaºen±ti attho. Kiñc±pi “eva½ aho vata me”ti-±din± na icch± uppajjeyya k±raºassa pana samp±ditatt±, atha kho bhabb±va te abhinibbhijjitunti yojan±. Kasm± bhabb±ti ±ha “te hi yasm± t±y±”ti-±di. Sayamp²ti aº¹±ni. Pariº±manti parip±ka½ bahinikkhamanayogyata½. Yath± kap±lassa tanut± ±lokassa anto paññ±yam±nassa k±raºa½, tath± kap±lassa tanut±ya nakhasikh±mukhatuº¹ak±na½ kharat±ya ca allasinehapariy±d±na½ k±raºavacananti daµµhabba½. Tasm±ti ±lokassa anto paññ±yam±nato sayañca parip±kagatatt±.
Opammasampaµip±dananti opammatthassa upameyyena sammadeva paµip±dana½. Tanti opammasampaµip±dana½. Evanti id±ni vuccam±n±k±rena. Atthen±ti upameyyatthena sa½sandetv± saha yojetv±. Samp±danena sampayuttadhammavasena ñ±ºassa tikkhabh±vo veditabbo. ѱºassa hi sabh±vato satinepakkato ca tikkhabh±vo, sam±dhivasena kharabh±vo, saddh±vasena vippasannabh±vo. Pariº±mak±loti balavavipassan±k±lo. Va¹¹hik±loti vuµµh±nag±minivipassan±k±lo. Anulomaµµh±niy± hi vipassan± gahitagabbh± n±ma tad± maggagabbhassa gahitatt±. Tajj±tikanti tassa vipassan±nuyogassa anur³pa½. Satth±pi avijjaº¹akosa½ paharati, desan±pi vineyyasant±nagata½ avijjaº¹akosa½ paharati, yath±µh±ne µh±tu½ na deti.
Olambakasaªkh±tanti olambakasuttasaªkh±ta½. “Palan”ti hi tassa suttassa n±ma½. C±retv± d±runo heµµh± dosaj±nanattha½ uss±petv±. Gaº¹a½ harat²ti palagaº¹oti etena “palena gaº¹ah±ro palagaº¹oti pacchimapade uttarapadalopena niddeso”ti dasseti. Gahaºaµµh±neti hatthena gahetabbaµµh±ne Sammadeva khip²yanti etena k±yaduccarit±d²n²ti saªkhepo, pabbajj±va saªkhepo pabbajj±saªkhepo. Tena vipassana½ anuyuñjantassa puggalassa aj±nantasseva ±sav±na½ parikkhayo idha vipassan±nisa½soti adhippeto.
Hemantikena k±raºabh³tena, bhummatthe v± eta½ karaºavacana½, hemantiketi attho. Paµippassambhant²ti paµippassaddhaphal±ni honti. Ten±ha “p³tik±ni bhavant²”ti. Mah±samuddo viya s±sana½ ag±dhagambh²rabh±vato. N±v± viya yog±vacaro mahoghuttarato. Pariy±yana½ viy±ti parito apar±para½ y±yana½ viya. Khajjam±n±nanti kh±dantena viya udakena khepiyam±nabandhan±na½. Tanubh±voti pariyuµµh±napavattiy± asamatthat±ya dubbalabh±vo. Vipassan±ñ±ºap²tip±mojjeh²ti vipassan±ñ±ºasamuµµhitehi p²tip±mojjehi. Okkh±yam±neti vipassan±kammaµµh±ne v²thippaµip±µiy± okkh±yam±ne, paµisaªkh±nupassan±ya v± okkh±yam±ne. Saªkh±rupekkh±ya pakkh±yam±ne. Dubbalat± d²pit± “appakasireneva sa½yojan±ni paµippassambhanti, p³tik±ni bhavant²”ti vuttatt±.

Bh±van±suttavaººan± niµµhit±.