4-7. S²hasen±patisutt±divaººan±

57-60. Catutthe kucchito ariyo kadariyo. Thaddhamacchariyasadisa½ hi kucchita½ sabbanih²na½ natthi sabbakusal±na½ ±dibh³tassa nisedhanato. Sesamettha pañcam±d²ni ca utt±natth±neva.

S²hasen±patisutt±divaººan± niµµhit±.

8. Pacal±yam±nasuttavaººan±

61. Aµµhame ±lokasañña½ manasi kareyy±s²ti div± v± ratti½ v± s³riyapajjotacandamaºi-±d²na½ ±loka½ “±loko”ti manasi kareyy±si. Ida½ vutta½ hoti– s³riyacand±lok±di½ div± rattiñca upaladdha½ yath±laddhavaseneva manasi kareyy±si, citte µhapeyy±si. Yath± te subh±vit±lokakasiºassa viya kasiº±loko yadicchaka½ y±vadicchakañca so ±loko rattiya½ upatiµµhati, yena tattha div±sañña½ µhapeyy±si, div± viya vigatathinamiddhova bhaveyy±s²ti. Ten±ha “yath± div± tath± rattin”ti. Iti vivaµena cetas±ti eva½ apihitena cittena thinamiddhapidh±nena apihitatt±. Apariyonaddhen±ti samantato anonaddhena asañch±ditena. Sahobh±santi sañ±ºobh±sa½. Thinamiddhavinodana-±lokopi v± hotu kasiº±lokopi v± parikamm±lokopi v±, upakkiles±loko viya sabboya½ ±loko ñ±ºasamuµµh±nov±ti. Yesa½ akaraºe puggalo mah±j±niyo hoti, t±ni avassa½ k±tabb±ni. Y±ni ak±tumpi vaµµanti, sati samav±ye k±tabbato t±ni karaº²y±n²ti ±ha “itar±ni karaº²y±n²”ti. Atha v± kattabb±ni kamm±ni karaºa½ arahant²ti karaº²y±ni. Itar±ni kicc±n²tipi vadanti.
¾dinayappavatt± vigg±hikakath±ti “na tva½ ima½ dhammavinaya½ ±j±n±si, aha½ ima½ dhammavinaya½ ±j±n±mi, ki½ tva½ ima½ dhammavinaya½ ±j±nissasi, micch±paµipanno tvamasi, ahamasmi samm±paµipanno, sahita½ me, asahita½ te, purevacan²ya½ pacch± avaca, pacch±vacan²ya½ pure avaca, adhiciººa½ te vipar±vatta½, ±ropito te v±do, niggahito tvamasi. Cara v±dappamokkh±ya, nibbeµhehi v± sace pahos²”ti (d². ni. 1.18; ma. ni. 3.41) eva½pavatt± kath±. Tattha sahita½ meti (d². ni. aµµha. 1.18) mayha½ vacana½ sahita½ siliµµha½, atthayutta½ k±raºayuttanti attho. Sahitanti v± pubb±par±viruddha½. Asahita½ teti tuyha½ vacana½ asahita½ asiliµµha½. Adhiciººa½ te vipar±vattanti ya½ tuyha½ d²gharatt±ciººavasena suppaguºa½, ta½ mayha½ ekavacaneneva vipar±vatta½ parivattitv± µhita½, na kiñci j±n±s²ti attho. ¾ropito te v±doti may± tava v±de doso ±ropito. Cara v±dappamokkh±y±ti dosamocanattha½ cara vicara, tattha tattha gantv± sikkh±ti attho. Nibbeµhehi v± sace pahos²ti atha saya½ pahosi, id±ni eva nibbeµheh²ti attho.
Taºh± sabbaso kh²yanti etth±ti taºh±saªkhayo, tasmi½. Taºh±saªkhayeti ca ida½ visaye bhummanti ±ha “ta½ ±rammaºa½ katv±”ti. Vimuttacittat±y±ti sabbasa½kilesehi vippayuttacittat±ya. Aparabh±ge paµipad± n±ma ariyasacc±bhisamayo. S± s±sanac±rigocar± paccatta½ veditabbatoti ±ha “pubbabh±gappaµipada½ sa½khittena deseth±ti pucchat²”ti. Akuppadhammat±ya khayavayasaªkh±ta½ anta½ at²t±ti accant±, so eva aparih±yanasabh±vatt± accant± niµµh± ass±ti accantaniµµh±. Ten±ha “ekantaniµµho satataniµµhoti attho”ti. Na hi paµividdhassa lokuttaradhammassa dassanna½ kuppanna½ n±ma atthi. Accantameva cat³hi yogehi khemo etassa atth²ti accantayogakkhem². Maggabrahmacariyassa vusitatt± tassa ca aparih±yanasabh±vatt± accanta½ brahmac±r²ti accantabrahmac±r². Ten±ha “niccabrahmac±r²ti attho”ti. Pariyos±nanti maggabrahmacariyapariyapariyos±na½ vaµµadukkhapariyos±nañca.
Pañcakkhandh±ti pañcup±d±nakkhandh±. Sakk±yasabbañhi sandh±ya idha “sabbe dhamm±”ti vutta½ vipassan±visayassa adhippetatt±. Tasm± ±yatanadh±tuyopi taggatik± eva daµµhabb±. Ten±ha bhagav± “n±la½ abhinives±y±”ti. Na yutt± abhinives±ya “eta½ mama, eso me att±”ti ajjhos±n±ya. “Alameva nibbinditu½ ala½ virajjitun”ti-±d²su (d². ni. 2.272; sa½. ni. 2.124, 128, 134, 143) viya ala½-saddo yuttatthopi hot²ti ±ha “na yutt±”ti. Sampajjant²ti bhavanti. Yadipi “tatiy± catutth²”ti ida½ visuddhidvaya½ abhiññ±paññ±, tassa pana sapaccayan±mar³padassanabh±vato sati ca paccayapariggahe sapaccayatt± aniccanti, n±mar³passa aniccat±ya dukkha½, dukkhañca anatt±ti atthato lakkhaºattaya½ sup±kaµameva hot²ti ±ha “anicca½ dukkha½ anatt±ti ñ±tapariññ±ya abhij±n±t²”ti. Tatheva t²raºapariññ±y±ti imin± anicc±dibh±vena n±la½ abhinives±y±ti n±mar³passa upasa½harati, na abhiññ±paññ±na½ sambh±radhamm±na½. Purim±ya hi atthato ±panna½ lakkhaºattaya½ gaºh±ti salakkhaºasallakkhaºaparatt± tass±. Dutiy±ya sar³pato tass± lakkhaºattay±ropanavasena sammasanabh±vato. Ekacittakkhaºikat±ya abhinip±tamattat±ya ca appamattakampi. R³papariggahassa o¼±rikabh±vato ar³papariggaha½ dasseti. Dassento ca vedan±ya ±sannabh±vato, visesato sukhas±r±git±ya, bhavass±dagadhitam±nasat±ya ca therassa vedan±vasena nibbattetv± dasseti.
Khayavir±goti khayasaªkh±to vir±go saªkh±r±na½ palujjan±. Ya½ ±gamma sabbaso saªkh±rehi virajjan± hoti, ta½ nibb±na½ accantavir±go. Nirodh±nupassimhip²ti nirodh±nupassipadepi. Eseva nayoti atidisitv± ta½ ekadesena vivaranto “nirodhopi hi…pe… duvidhoyev±”ti ±ha. Khandh±na½ pariccajana½ tappaµibaddhakilesappah±navasen±ti yen±k±rena vipassan± kilese pajahati, ten±k±rena ta½nimittakkhandhe ca pajahat²ti vattabbata½ arahat²ti ±ha “s± hi…pe… vossajjat²”ti. ¾rammaºatoti kiccas±dhanavasena ±rammaºakaraºato. Evañhi maggato aññesa½ nibb±n±rammaº±na½ pakkhandanavossagg±bh±vo siddhova hoti. Pariccajanena pakkhandanena c±ti dv²hipi v± k±raºehi. Soti maggo. Sabbesa½ khandh±na½ vossajjana½ tappaµibaddhasa½kilesappah±nena daµµhabba½. Yasm± v± vipassan±citta½ pakkhandat²ti maggasampayuttacitta½ sandh±y±ha. Maggo ca samucchedavasena kilese khandhe ca pariccajati, tasm± yath±kkama½ vipassan±magg±nañca vasena pakkhandanaparicc±gavossagg±pi veditabb±. Tadubhayasamaªg²ti vipassan±samaªg² maggasamaªg² ca. “Anicc±nupassan±ya niccasañña½ pajahat²”ti-±divacanato (paµi. ma. 1.52) hi yath± vipassan±ya kiles±na½ paricc±gappaµinissaggo labbhati, eva½ ±yati½ tehi kilesehi upp±detabbakkhandh±nampi paricc±gapaµinissaggo vattabbo. Pakkhandanapaµinissaggo pana magge labbham±n±ya ekantak±raºabh³t±ya vuµµh±nag±minivipassan±ya vasena veditabbo. Magge pana tadubhayampi ñ±y±gatameva nippariy±yatova labbham±natt±. Ten±ha “tadubhayasamaªg²puggalo”ti-±di. Pucchantassa ajjh±sayavasena “na kiñci loke up±diyat²”ti ettha k±mup±d±navasena up±diyana½ paµikkhipat²ti ±ha “taºh±vasena na up±diyat²”ti. Taºh±vasena v± asati up±diyane diµµhivasena up±diyana½ anavak±samev±ti “taºh±vasena”icceva vutta½. Na par±masat²ti n±diyati. Diµµhipar±m±savasena v± “niccan”ti-±din± na par±masati. Sa½khitteneva kathes²ti tassa ajjh±sayavasena papañca½ akatv± kathesi.

Pacal±yam±nasuttavaººan± niµµhit±.