3. Paµhama-aggisuttavaººan±

46. Tatiye anu¹ahanaµµhen±ti k±ma½ ±huneyyaggi-±dayo tayo agg² br±hmaºehipi icchit± santi. Te pana tehi icchitamatt±va, na satt±na½ t±dis± atthas±dhak±. Ye pana satt±na½ atthas±dhak±, te dassetu½ “±huna½ vuccat²”ti-±di vutta½. Tattha ±netv± hunana½ p³jana½ “±hunan”ti vutta½, ta½ ±huna½ arahant² m±t±pitaro. Ten±ha bhagav±– “±huneyy±ti, bhikkhave, m±t±pit³na½ eta½ adhivacanan”ti (itivu. 106). Yadaggena ca te putt±na½ bah³pak±rat±ya ±huneyy±ti, tesu samm±paµipatti nesa½ hitasukh±vah±, tadaggena tesu micch±paµipatti ahitadukkh±vah±ti ±ha “tesu…pe… nibbattant²”ti.
Sv±yamattho (d². ni. aµµha. 3.305) mittavindakavatthun± veditabbo. Mittavindako hi m±tar±, “t±ta, ajja uposathiko hutv± vih±re sabbaratti½ dhammassavana½ suºohi, sahassa½ te dass±m²”ti vutto dhanalobhena uposatha½ sam±d±ya vih±ra½ gantv± “ida½ µh±na½ akutobhayan”ti sallakkhetv± dhamm±sanassa heµµh± nipanno sabbaratti½ nidd±yitv± ghara½ agam±si. M±t± p±tova y±gu½ pacitv± upan±mesi. So sahassa½ gahetv±va pivi. Athassa etadahosi “dhana½ sa½hariss±m²”ti. So n±v±ya samudda½ pakkhandituk±mo ahosi. Atha na½ m±t±, “t±ta, imasmi½ kule catt±l²sakoµidhana½ atthi, ala½ gamanen±”ti niv±reti. So tass± vacana½ an±diyitv± gacchati eva. S± purato aµµh±si. Atha na½ kujjhitv± “aya½ mayha½ purato tiµµhat²”ti p±dena paharitv± patita½ antara½ katv± agam±si.
M±t± uµµhahitv± “m±dis±ya m±tari evar³pa½ kamma½ katv± gatassa te gataµµh±ne sukha½ bhavissat²ti eva½saññ² n±ma tva½ putt±”ti ±ha. Tassa n±va½ ±ruyha gacchato sattame divase n±v± aµµh±si. Atha te manuss± “addh± ettha p±papuggalo atthi, sal±ka½ deth±”ti ±ha½su. Sal±k± d²yam±n± tasseva tikkhattu½ p±puºi. Te tassa u¼umpa½ datv± ta½ samudde pakkhipi½su. So eka½ d²pa½ gantv± vim±napet²hi saddhi½ sampatti½ anubhavanto t±hi “purato purato m± agam±s²”ti vuccam±nopi taddiguºa½ taddiguºa½ sampatti½ passanto anupubbena khuracakkadhara½ eka½ addasa. Ta½ cakka½ padumapuppha½ viya upaµµh±si. So ta½ ±ha, “ambho, ida½ tay± pi¼andhita½ paduma½ mayha½ deh²”ti. Na ida½, s±mi, paduma½, khuracakka½ etanti. So “vañcesi ma½ tva½, ki½ may± paduma½ na diµµhapubban”ti vatv± “tva½ lohitacandana½ vilimpitv± pi¼andhana½ padumapuppha½ mayha½ na d±tuk±mo”ti ±ha. So cintesi “ayampi may± katasadisa½ kamma½ katv± tassa phala½ anubhavituk±mo”ti. Atha na½ “gaºha, re”ti vatv± tassa matthake cakka½ khipi. Tena vutta½–
“Catubbhi aµµhajjhagam±, aµµh±hi pica so¼asa;
so¼as±hi ca b±tti½sa, atriccha½ cakkam±sado;
icch±hatassa posassa, cakka½ bhamati matthake”ti. (J±. 1.1.104; 1.5.103).
Soti gehas±miko bhatt±. Purimanayenev±ti anu¹ahanassa paccayat±ya. Tatrida½ vatthu– kassapabuddhak±le sot±pannassa up±sakassa bhariy± atic±ra½ carati. So ta½ paccakkhato disv± “kasm± eva½ karos²”ti ±ha. S± “sac±ha½ evar³pa½ karomi, aya½ me sunakho viluppam±no kh±dat³”ti vatv± k±lakat± kaººamuº¹akadahe vem±nikapet² hutv± nibbatt± div± sampatti½ anubhavati, ratti½ dukkha½. Tad± b±r±ºasir±j± migava½ caranto arañña½ pavisitv± anupubbena kaººamuº¹akadaha½ sampatto t±ya saddhi½ sampatti½ anubhavati. S± ta½ vañcetv± ratti½ dukkha½ anubhavati. So ñatv± “kattha nu kho gacchat²”ti piµµhito piµµhito gantv± avid³re µhito kaººamuº¹akadahato nikkhamitv± ta½ “paµapaµan”ti kh±dam±na½ eka½ sunakha½ disv± asin± dvidh± chindi, dve ahesu½. Puna chinne catt±ro, puna chinne aµµha, puna chinne so¼asa ahesu½. S± “ki½ karosi, s±m²”ti ±ha. So “ki½ idan”ti ±ha. S± “eva½ akatv± khe¼apiº¹a½ bh³miya½ niµµhubhitv± p±dena gha½s±h²”ti ±ha. So tath± ak±si. Sunakh± antaradh±yi½su. Muµµhiyogo kir±ya½ tassa sunakhantaradh±nassa, yadida½ khe¼apiº¹a½ bh³miya½ niµµhubhitv± p±dena gha½sana½, ta½ divasa½ tass± kamma½ kh²ºa½. R±j± vippaµis±r² hutv± gantu½ ±raddho. S± “mayha½, s±mi, kamma½ kh²ºa½, m± agam±s²”ti ±ha. R±j± assutv±va gato.
Dakkhiº±ti catt±ro paccay± d²yam±n± dakkhanti etehi hitasukh±n²ti, ta½ dakkhiºa½ arahat²ti dakkhiºeyyo, bhikkhusaªgho.

Paµhama-aggisuttavaººan± niµµhit±.